tag:blogger.com,1999:blog-14214931184358725232012-02-16T08:47:22.132-08:00ဗုဒၶဘာသာ (သို႔) သူေတာ္ေကာင္းတရားPlus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.comBlogger301100tag:blogger.com,1999:blog-1421493118435872523.post-68384716512782832432009-08-28T06:34:00.000-07:002009-08-28T06:42:31.475-07:00ဓါရဏပရိတ္ ပါဠိေတာ္ႏွင့္ အနက္<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CWINHTE%7E1%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><link rel="Edit-Time-Data" href="file:///C:%5CDOCUME%7E1%5CWINHTE%7E1%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_editdata.mso"><!--[if !mso]> <style> v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} .shape {behavior:url(#default#VML);} </style> <![endif]--><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:punctuationkerning/> <w:displayhorizontaldrawinggridevery>0</w:DisplayHorizontalDrawingGridEvery> <w:displayverticaldrawinggridevery>2</w:DisplayVerticalDrawingGridEvery> <w:compatibility> <w:spaceforul/> <w:balancesinglebytedoublebytewidth/> <w:donotleavebackslashalone/> <w:ultrailspace/> <w:donotexpandshiftreturn/> <w:adjustlineheightintable/> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:"ＭＳ 明朝"; 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mso-header-margin:36.0pt; mso-footer-margin:36.0pt; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0mm 5.4pt 0mm 5.4pt; mso-para-margin:0mm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span><meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CWINHTE%7E1%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:punctuationkerning/> <w:displayhorizontaldrawinggridevery>0</w:DisplayHorizontalDrawingGridEvery> <w:displayverticaldrawinggridevery>2</w:DisplayVerticalDrawingGridEvery> <w:compatibility> <w:spaceforul/> <w:balancesinglebytedoublebytewidth/> <w:donotleavebackslashalone/> <w:ultrailspace/> <w:donotexpandshiftreturn/> <w:adjustlineheightintable/> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:"ＭＳ 明朝"; panose-1:2 2 6 9 4 2 5 8 3 4; mso-font-alt:"MS Mincho"; mso-font-charset:128; mso-generic-font-family:roman; mso-font-pitch:fixed; mso-font-signature:-1610612033 1757936891 16 0 131231 0;} @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} @font-face {font-family:"\@ＭＳ 明朝"; panose-1:2 2 6 9 4 2 5 8 3 4; mso-font-charset:128; mso-generic-font-family:roman; mso-font-pitch:fixed; mso-font-signature:-1610612033 1757936891 16 0 131231 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0mm; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"ＭＳ 明朝"; mso-fareast-language:EN-US;} /* Page Definitions */ @page {mso-page-border-surround-header:no; mso-page-border-surround-footer:no;} @page Section1 {size:612.0pt 792.0pt; margin:99.25pt 30.0mm 30.0mm 30.0mm; mso-header-margin:36.0pt; mso-footer-margin:36.0pt; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0mm 5.4pt 0mm 5.4pt; mso-para-margin:0mm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--><span style="color: rgb(204, 0, 0);font-family:Zawgyi-One;font-size:180%;" lang="EN-US" >ဓါရဏပရိတ္ </span></p><p style="text-align: center;" class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span><span style="color: rgb(255, 0, 0);font-family:Zawgyi-One;font-size:100%;" lang="EN-US" >ျမတ္စြာဘုရား၏ အာေဝဏိက ဂုဏ္ေတာ္ ၁၈ ပါး</span></p> <p style="text-align: center;" class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ></span></p><p class="MsoNormal" style="text-align: center;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p style="text-align: left;" class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >ပါဠိေတာ္</span></p><p style="text-align: left;" class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >
<br /></span></p><p style="text-align: left;" class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >နေမာတႆ ဘဂဝေတာ အရဟေတာ သမၼာသမၺဳဒၶႆ<o:p></o:p></span></p> <p class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၁။<span style=""> </span>ဗုဒၶါနံ ဇီ၀ိတႆ န သကၠာ ေကနစိ အႏၲရာေယာ ကာတံု၊ တထာ ေမ ေဟာတု။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၂။<span style=""> </span>အတီတံေသ ဗုဒၶႆ ဘဂ၀ေတာ အပၸဋိဟတံ ဉာဏံ၊ အနာဂတံေသ ဗုဒၶႆ ဘဂ၀ေတာ အပၸဋိဟတံ ဉာဏံ၊ပစၥဳပၸႏၷံေသ ဗုဒၶႆ ဘဂ၀ေတာ အပၸဋိဟတံ ဉာဏံ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၃။<span style=""> </span>ဣေမဟိ တီဟိ ဓေမၼဟိ သမႏၷာဂတႆ ဗုဒၶႆ ဘဂ၀ေတာ သဗၺံ ကာယကမၼံ<span style=""> </span>ဉာဏပုဗၺဂၤမံ ဉာဏာႏုပရ၀တၱံ၊ သဗၺံ ၀စီကမၼံ ဉာဏပုဗၺဂၤမံ ဉာဏာႏုပရ၀တၱံ၊ သဗၺံ မေနာကမၼံ ဉာဏပုဗၺဂၤမံ ဉာဏာႏုပရ၀တၱံ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၄။<span style=""> </span>ဣေမဟိ ဆဟိ ဓေမၼဟိ သမႏၷာဂတႆ ဗုဒၶႆ ဘဂ၀ေတာ နတၴိ ဆႏၵႆ ဟာနိ၊ နတၴိ ဓမၼေဒသနာယ ဟာနိ၊ နတၴိ ၀ီရိယႆ ဟာနိ၊ နတၴိ ၀ိပႆနာယ ဟာနိ၊ နတၴိ သမာဓိႆ ဟာနိ၊ နတၴိ ၀ိမုတၲိယာ ဟာနိ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၅။<span style=""> </span>ဣေမဟိ ဒြါဒသဟိ ဓေမၼဟိ သမႏၷာဂတႆ ဗုဒၶႆ ဘဂ၀ေတာ နတၴိ ဒ၀ါ။ နတၴိ ရ၀ါ၊ နတၴိ အမၹဳဋံ၊ နတၴိ ေ၀ဂါရိတတၱံ၊ နတၴိ အဗ်ာ၀ဋမေနာ၊ နတၴိ အပၸဋိသခၤါႏေပကၡာ။ ဣေမဟိ အ႒ာရသဟိ ဓေမၼဟိ သမႏၷာဂတႆ ဗုဒၶႆ ဘဂ၀ေတာ နေမာ သတၱႏၷံ သမၼာသမၺဳဒၶါနံ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၆။<span style=""> </span>နတၴိ တထာဂတႆ ကာယဒုစၥရိတံ၊ နတၴိ တထာဂတႆ ၀စီဒုစၥရိတံ၊ နတၴိ တထာဂတႆ မေနာဒုစၥရိတံ၊ နတၴိအတီတံေသ ဗုဒၶႆ ဘဂ၀ေတာ ပဋိဟတံ ဉာဏံ၊ နတၴိ အနာဂတံေသ ဗုဒၶႆ ဘဂ၀ေတာ ပဋိဟတံ ဉာဏံ၊ နတၴိ ပစၥဳပၸႏၷံေသ တံေသ ဗုဒၶႆ ဘဂ၀ေတာ ပဋိဟတံ ဉာဏံ၊ နတၴိ သဗၺံ ကာယကမၼံ ဉာဏာပုဗၺဂၤမံ ဉာဏံ<span style=""> </span>နာႏုပရိ၀တၱံ၊ နတၴိ သဗၺံ ၀စီကမၼံ ဉာဏာပုဗၺဂၤမံ ဉာဏံ<span style=""> </span>နာႏုပရိ၀တၱံ၊ နတၴိ သဗၺံ မေနာကမၼံ ဉာဏာပုဗၺဂၤမံ ဉာဏံ<span style=""> </span>နာႏုပရိ၀တၱံ၊ ဣမံဓာရဏံ အမိတံ အသမံ သဗၺသတၲာနံ တာဏံ ေလဏံ သံသာရဘယဘီတာနံ အဂၢံ မဟာေတဇံ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၇။<span style=""> </span>ဣမၼံ အာနႏၵ ဓရဏပရိတၱံ ဓာေရဟိ ၀ါေရဟိ ပရိပုစာၦဟိ၊ တႆ ကာေယ ၀ိသံ န ကေမယ်၊ ဥဒေက န လေဂၢယ်၊ အဂိၢ န ဍေဟယ်၊ နာနာဘယ၀ိေကာ၊ နဧကာဟာရေကာ၊ နဒြိဟာရေကာ၊ နတိဟာရေကာ၊ န စတုဟာရေကာ၊ န ဥမၼတၱကံ၊ န မူဠကံ၊ မႏုေႆဟိ အမႏုေႆဟိ န ဟႎသကာ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၈။<span style=""> </span>တံ ဓာရဏပရိတၱံ ယထာ ကတေမ၊ ဇာေလာ မဟာဇာေလာ၊ ဇာလိေတၱ မဟာဇာလိေတၱ၊ ပုေဂၢ မဟာပုေဂၢ၊ သမၸေတၱ မဟာသမၸေတၱ၊ ဘူတဂၤမွိ တမဂၤလံ။ ဣမံေခါ ပနာနႏၵ ဓာရဏ ပရိတၱံ သတၱသတၱတိ သမၼာသမၺဳဒၶ ေကာဋီဟိ ဘာသိတံ၊ ၀ေတၱ အ၀ေတၱ၊ ဂႏၶေ၀ အဂႏၶေ၀၊ ေနာေမ အေနာေမ၊ ေသေ၀ အေသေ၀၊ ကာေယ အကာေယ၊ ဓာရေဏ အဓာရေဏ၊ ဣလိႅ မလိႅ၊ တိလိႅ မိလိႅ၊ ေယာ႐ုေကၡ မဟာေယာ႐ုေကၡ၊ ဘူတဂၤမွိ တမဂၤလံ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၉။<span style=""> </span>ဣမံ ေခါ ပနာနႏၵ ဓာရဏပရိတၱံ န၀ န၀ုတိယာ သမၼာသမၺဳဒၶေကာဋီဟိ ဘာသိတံ၊ ဒိ႒ိလာ ဒ႑ိလာ မႏၲိလာ ေရာဂိလာ ခရလာ ဒုဗိ ၻလာ၊ ဧေတန သစၥ၀ေဇၨန၊ ေသာတၴိ ေတ ေဟာတု သဗၺဒါ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >ဓာရဏပရိတၱံ နိ႒ိတံ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >…………………………………………….</span></p><p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >ဓာရဏပရိတ္ နႆယ</span></p><p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၁။<span style=""> </span>ဗုဒၶါနံ - ျမတ္စြာဘာရားတို႔၏၊ ဇီ၀ိတႆ - အသက္ေတာ္၏၊ အႏၲရာေယာ - ေဘးအႏၲရာယ္ကို၊ ေကနစိ - တစ္စံုတစ္ေယာက္ေသာ သူသည္၊ ကာတံု - ျပဳျခင္းငွာ၊ နသကၠာ - မတတ္ႏိုင္၊ တထာ - ထို႔အတူ၊ ေမ - တပည့္ေတာ္အား၊ ေဟာတု - ျဖစ္ပါေစသတည္း။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၂။<span style=""> </span>ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါးႏွင့္ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ အတီတံေသ - လြန္ေလၿပီးေသာအတိတ္အဖို႔၌၊ အပၸဋိဟတံဉာဏံ - အဆီးအတား အပိတ္အပင္မရွိေသာ ဉာဏ္ေတာ္သည္၊ ေဟာတိ - ျဖစ္၏၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါးႏွင့္ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ အနာဂတံေသ - ေနာင္လာလတၱံ႕ေသာ အနာဂတ္အဖို႔၌၊ အ,ပၸဋိဟတံ ဉာဏံ - အဆီးအတားအပိတ္အပင္မရွိေသာ ဉာဏ္ေတာ္သည္၊ ေဟာတိ - ျဖစ္၏၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါးႏွင့္ ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ ပစၥဳပၸႏၷံေသ - ပစၥဳပၸန္ မ်က္ေမွာက္ျဖစ္ေသာအဖို႔၌၊ အပၸဋိဟတံ ဉာဏံ - အဆီးအတားအပိတ္အပင္မရွိေသာ ဉာဏ္ေတာ္သည္၊ ေဟာတိ - ျဖစ္၏။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၃။<span style=""> </span>တီဟိ - သံုးပါးကုန္ေသာ၊ ဣေမဟိ ဓေမၼဟိ - ဤဂုဏ္ေက်းဇူးတရားေတာ္တို႔ႏွင့္၊ သမႏၷာဂတႆ - ျပည့္စံုေတာ္မူေသာ၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါးႏွင့္ ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ သဗၺံ - အလံုးစံုေသာ၊ ကာယကမၼံ - ကုိယ္ျဖင့္ျပဳအပ္ေသာ အမႈသည္၊ ဉာဏပုဗၺဂၤမံ - ဉာဏ္ေတာ္ျပ႒ာန္းျခင္းရွိသည္၊ ဉာဏာႏုပရိ၀တၱံ - ဉာဏ္ေတာ္၏ေနာက္သို႔ အစဥ္လိုက္သည္။ ေဟာတိ - ျဖစ္၏၊ သဗၺံ - အလံုးစံုေသာ၊ ၀စီကမၼံ - ႏႈတ္ျဖင့္ျပဳအပ္ေသာ အမႈသည္၊ ဉာဏပုဗၺဂၤမံ - ဉာဏ္ေတာ္ျပ႒ာန္းျခင္း ရွိသည္၊ ဉာဏာႏုပရိ၀တၱံ - ဉာဏ္ေတာ္၏ေနာက္သို႔ အစဥ္လိုက္သည္၊ ေဟာတိ - ျဖစ္၏၊ သဗၺံ - အလံုးစံုေသာ၊ မေနာကမၼံ - စိတ္ျဖင့္ ၿပီးေသာအမႈသည္၊ ဉာဏ ပုဗၺဂၤမံ - ဉာဏ္ေတာ္ ျပ႒ာန္းျခင္း ရွိသည္၊ ဉာဏာႏုပရိ၀တၱံ - ဉာဏ္ေတာ္၏ေနာက္သို႔ အစဥ္လိုက္သည္၊ ေဟာတိ - ျဖစ္၏။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၄။<span style=""> </span>ဆဟိ - ေျခာက္ပါးကုန္ေသာ၊ ဣေမဟိ ဓေမၼဟိ - ဤဂုဏ္ေက်းဇူးေတာ္တို႔ႏွင့္၊ သမႏၷာဂတႆ - ျပည့္စံုေတာ္မူေသာ၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါးႏွင့္ ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ ဆႏၵႆ - သတၱ၀ါတို႔၏အက်ိဳး စီးပြားကို ျပဳလိုေသာ ဆႏၵေတာ္၏၊ ဟာနိ - ဆုတ္ယုတ္ျခင္းသည္၊ နတၱိ - မရွိ၊ ဓမၼေဒသနာယ - တရားေတာ္ကို ေဟာေျပာျခင္း၏၊ ဟာနိ - ဆုတ္ယုတ္ျခင္းသည္၊ နတၱိ - မရွိ၊ ၀ီရိယႆ - သူတပါးတို႔၏ အက်ိဳးစီးပြားအတြက္ ေဆာင္ရြက္ျခင္း၌ လံု႔လ၀ီရိယေတာ္၏၊ ဟာနိ - ဆုတ္ယုတ္ျခင္းသည္၊ နတၱိ - မရွိ၊ ၀ိပႆနာယ - သခၤါရတရားတို႔ကို အနိစၥ အစရွိေသာ လကၡဏာသံုးပါးျဖင့္႐ႈမႈ ၀ိပႆနာ ဉာဏ္ေတာ္၏၊ ဟာနိ - ဆုတ္ယုတ္ျခင္းသည္၊ နတၴိ - မရွိ၊ သမာဓိႆ - စိတ္တည္ၾကည္မႈ သမာဓိေတာ္၏၊ ဟာနိ - ဆုတ္ယုတ္ျခင္းသည္၊ နတၴိ - မရွိ၊ ၀ိမုတၱိယာ - အရဟတၱဖိုလ္ကို ၀င္စားေတာ္မူျခင္း၏၊ ဟာနိ - ဆုတ္ယုတ္ျခင္းသည္၊ နတၴိ - မရွိ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၅။<span style=""> </span>ဒြါဒသဟိ - တစ္ဆယ္ႏွစ္ပါးကုန္ေသာ၊ ဣေမဟိဓေမၼဟိ - ဤဂုဏ္ေက်းဇူးေတာ္ တို႔ႏွင့္၊ သမႏၷာဂတႆ - ျပည့္စံုေတာ္မူေသာ၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါး ႏွင့္ ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ ဒ၀ါ - ရယ္ျမဴးလို၍ ျပဳမူေျပာဆိုျခင္းသည္၊ နတၴိ - မရွိ၊ ရ၀ါ - သတိလြတ္၍ ခၽြတ္ယြင္းျပဳမူေျပာဆိုျခင္း သည္၊ နတၴိ - မရွိ၊ အဖုဋံ - ဉာဏ္ေတာ္ျဖင့္ မေတြ႕ မထိ မသိအပ္ေသာ တရားသည္၊ နတၴိ - မရွိ၊ ေ၀ဂါယိတတၲံ - ဉာဏ္ျဖင့္ မဆင္မျခင္ အေဆာတလ်င္ျပဳေသာအမႈ သည္၊ နတၴိ - မရွိ၊ အဗ်ာ၀ဋမေနာ - သူတစ္ပါးတို႔အတြက္ ေၾကာင့္ၾကမဲ႔ျဖစ္ေသာ စိတ္ႏွလံုးေတာ္သည္၊ နတၴိ - မရွိ၊ အပၸဋိသခၤါႏုေပကၡာ - ဉာဏ္ေတာ္ျဖင့္ မဆင္မျခင္ လ်စ္လ်ဴ႐ႈေသာ အမႈသည္၊ နတၴိ - မရွိ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><span style=""> </span>အ႒ာရသဟိ - တစ္ဆယ့္ႏွစ္ပါးကုန္ေသာ၊ ဣေမဟိဓေမၼဟိ - ဤေက်းဇူး တရားေတာ္တို႔ႏွင့္၊ သမႏၷာဂတႆ - ျပည့္စံုေတာ္မူေသာ၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ေျခာက္ပါးႏွင့္ ျပည့္စံုေတာ္မူေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ နေမာ - ရွိခိုးပါ၏၊ သတၱႏၷံ - ခုႏွစ္ဆူကုန္ေသာ၊ သမၼာသမၺဳဒၶါနံ - ၀ိပႆီ၊ သိခီ၊ ေ၀ႆဘူ၊ ကကုသႏၶ၊ ေကာဏာဂမန၊ ကႆပ၊ ေဂါတမတည္းဟူေသာ ျမတ္စြာဘုရားရွင္တို႔အား၊ နေမာ - ရွိခိုးပါ၏။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၆။<span style=""> </span>တထာဂတႆ - ၀ိပႆီ အစရွိေသာ ေရွးဘုရားတို႔ကဲ့သို႔ လာျခင္းေကာင္းေတာ္မူ ေသာ ျမတ္စြာဘုရားအား၊ ကာယဒုစၥရိတံ - ကုိယ္ျဖင့္ျပဳအပ္ေသာ မေကာင္းမႈ ကာယဒုစရိုက္သည္၊ နတၴိ - မရွိ၊ တထာဂတႆ - ျမတ္စြာဘုရားအား၊ ၀စီဒုစၥရိတံ - ႏႈတ္ျဖင့္ျပဳအပ္ေသာ မေကာင္းမႈ ‘၀စီဒုစရိုက္’ သည္၊ နတၴိ - မရွိ၊ တထာဂတႆ - ျမတ္စြာဘုရားအား၊ မေနာဒုစၥရိတံ - စိတ္ျဖင့္ျပဳအပ္ေသာ မေကာင္းမႈ ‘မေနာဒုစၥရိုက္’ သည္၊ နတၴိ - မရွိ၊ အတီတံေသ - လြန္ေလၿပီးေသာ အတိတ္အဖို႔၌၊ ဘဂ၀ေတာ - ဘုန္ေတာ္ႀကီးေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ ပဋိဟတံဉာဏံ - ဆီးတားပိတ္ပင္ ျခင္းရွိေသာ ဉာဏ္ေတာ္သည္၊ နတၴိ - မရွိ၊ အနာဂတံေသ - ေနာင္လာလတၱံေသာ အနာဂတ္အဖို႔၌၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ႀကီးေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ ပဋိဟတံဉာဏံ - ဆီးတားပိတ္ပင္ျခင္းရွိေသာ ဉာဏ္ေတာ္သည္၊ နတၴိ - မရွိ၊ ပစၥဳပၸႏၷံေသ - မ်က္ေမွာက္ေသာ အဖို႔ကာလ၌၊ ဘဂ၀ေတာ - ဘုန္းေတာ္ႀကီးေသာ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ ပဋိဟတံဉာဏံ - ဆီးတားပိတ္ပင္ ျခင္းရွိေသာ ဉာဏ္ေတာ္သည္၊ နတၴိ - မရွိ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ သဗၺံ - အလံုးစံုေသာ၊ ကာယကမၼံ - ကိုယ္ျဖင့္ျပဳအပ္ေသာ အမႈသည္၊ ဉာဏပုဗၺဂၤမံ - ဉာဏ္ေတာ္လွ်င္ေရွ႕ သြားမရွိျခင္းသည္၊ နတၴိ - မရွိ၊ ဉာဏံ - ဉာဏ္ေတာ္သို႔၊ နာႏုပရိ၀တၱံ - အစဥ္မလိုက္ ျခင္းသည္၊ နတၴိ - မရွိ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ သဗၺံ - အလံုးစံုေသာ၊ ၀စီကမၼံ - ႏႈတ္ျဖင့္ေျပာအပ္ေသာ အမႈသည္၊ ဉာဏာပုဗၺဂၤမံ - ဉာဏ္ေတာ္လွ်င္ေရွ႕သြားမရွိျခင္း သည္၊ နတၴိ - မရွိ၊ ဉာဏံ - ဉာဏ္ေတာ္သို႔၊ နာႏုပရိ၀တၱံ - အစဥ္မလိုက္ျခင္းသည္၊ နတၴိ - မရွိ၊ ဗုဒၶႆ - ျမတ္စြာဘုရားအား၊ သဗၺံ - အလံုးစံုေသာ၊ မေနာကမၼံ - စိတ္ျဖင့္ျပဳအပ္ေသာ အမႈသည္၊ ဉာဏာပုဗၺဂၤမံ - ဉာဏ္ေတာ္လွ်င္ေရွ႕သြားမရွိျခင္း သည္၊ နတၴိ - မရွိ၊ ဉာဏံ - ဉာဏ္ေတာ္သို႔၊ နာႏုပရိ၀တၱံ - အစဥ္မလိုက္ျခင္းသည္၊ နတၴိ - မရွိ၊ ဣမံဓာရဏံ - ဤအေဆာင္သည္၊ ၀ါ - ဤေဆာင္ထားအပ္ေသာ ဓာရဏပရိတ္ေတာ္သည္၊ အမိတံ - မႏိႈင္းယွဥ္အပ္၊ အသမံ - တူမွ်ျခင္းလည္းမရွိ၊ သဗၺသတၱာနံ - ခပ္သိမ္းေသာ သတၱ၀ါအေပါင္းတို႔၏၊ တာဏံ - မွီခိုကိုးကြယ္ရာလည္း ျဖစ္၏၊ ေလဏံ - ပုန္းေအာင္းလဲေလ်ာင္းရာလည္းျဖစ္၏၊ သံသာရဘယဘီတာနံ - သံသရာေဘးကို ေၾကာက္ရြံ႕ေသာ သူတို႔၏၊ အဂၢံ - အလြန္ျမတ္ေသာ၊ ပရိတၱံ - အရံအတားျဖစ္၏၊ မဟာေတဇံ - ႀကီးေသာ တန္ခိုးရွိန္ေစာ္ အာႏုေဘာ္ရွိေသာ၊ ပရိတၱံ - အရံအတားျဖစ္၏။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၇။<span style=""> </span>အာနႏၵ - ခ်စ္သားအာနႏၵာ၊ ဣမံ - ဓာရဏပရိတၱံ - ဤသို႔ တန္ခိုးရွိန္ေစာ္အာႏုေဘာ္ ႀကီးျမတ္ေသာ ဓာရဏပရိတ္ေတာ္ကို၊ ဓာေရဟိ - ရြတ္ေဆာင္ေလာ့၊ ၀ါေရဟိ - မွတ္ သားေလာ့၊ ပရိပုစာၦဟိ - ေမးျမန္းစူးစမ္း ဆင္ျခင္ေလာ့၊ တႆ - ထိုသို႔ ရြတ္ေဆာင္၊ မွတ္သား၊ ေမးျမန္း၊ စူးစမ္းဆင္ျခင္ေသာသူ၏၊ ကာေယ - ကိုယ္၌၊ ၀ိသံ - ေႁမြ နဂါး စသည္တို႔၏အဆိပ္သည္၊ နကေမယ် - မက်ေရာက္ရာ၊ ဥဒေက - ေရ၌၊ နလေဂၢယ် - မၿငိတြယ္မနစ္မြန္းရာ၊ အဂၢိ - မီးသည္၊ နဍေဟယ် - မေလာင္ကၽြမ္းရာ၊ နာနာဘယ ၀ိေကာ - အထူးထူးအျပားျပားမ်ားျပားစြာေသာ ေဘးရန္တို႔သည္ မထိမေရာက္ႏိုင္ ရာ၊ နဧကာဟာရေကာ - တစ္စံုတစ္ေယာက္ေသာသူမွ် တစ္ရက္မေကာင္းႀကံေသာ သူသည္လည္း မႀကံႏုိင္ရာ၊ န ဒြိဟာရေကာ - ႏွစ္ရက္မေကာင္းႀကံျခင္းသည္လည္း မႀကံႏိုင္ရာ၊ န တိဟာရေကာ - ေလးရက္မေကာင္းႀကံျခင္းသည္လည္း မႀကံႏိုင္ရာ၊ န ဥမၼတၱကံ - ႐ူးသြပ္ပ်ံ႕လြင့္ေသာ အနာလည္းမျဖစ္ႏိုင္ရာ၊ န မူဠကံ - ေတြေ၀မိုက္မဲ ေသာ အနာလည္း မျဖစ္ႏိုင္ရာ၊ မႏုေႆဟိ - လူတို႔သည္ လည္းေကာင္း၊ အမႏုေႆဟိ - ဘီလူးတို႔သည္ လည္းေကာင္း၊ နဟႎသကာ - မၫႇင္းဆဲ မဖ်က္ဆီး မႏွိပ္စက္ႏုိင္ရာ။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၈။<span style=""> </span>တံ ဓာရဏပရိတၱံ - ထိုဓာရဏပရိတ္ေတာ္သည္၊ ယထာကတာေမ - အဘယ္နည္း ဟူမူကား၊ ဇာေလာ - စၾက၀ဠာ ကမာၻတစ္ေသာင္းကို ေလာင္ကၽြမ္းေစေသာ ေနခုႏွစ္စင္း၏ အရွိန္အေစာ္ကဲ့သို႔ ေဘးရန္အႏၲရာယ္အေပါင္းတို႔ကို ေလာင္ကၽြမ္း ပယ္ေဖ်ာက္ႏိုင္သည့္ တန္ခိုးရွိန္ေစာ္ အာႏုေဘာ္ရွိေတာ္မူ၏၊ မဟာဇာေလာ - နတ္၊ သိၾကား၊ နဂါး၊ ဂဠဳန္၊ ကုမာၻဏ္၊ ဘီလူး၊ ရကၡိဳက္ အစရွိသည္တို႔ကို တားျမစ္ႏုိင္ေသာ သံကြန္ရက္ႏွင့္တူေသာ ဘုန္းတန္ခိုးရွိန္ေစာ္ အာႏုေဘာ္ ရွိေတာ္မူ၏၊ ဇာလိေတၱ - ေရ၊ မီး၊ မင္း၊ ခိုးသူ၊ မခ်စ္မႏွစ္လိုေသာသူဟု ဆိုအပ္ေသာ ရန္သူအႏၲရာယ္အေပါင္းကိုလည္း ပယ္ရွားတားျမစ္ေတာ္မူႏိုင္၏၊ မဟာဇာလိေတၱ - ေရာဂႏၲရကပ္၊ သတၱႏၲရကပ္၊ ဒုဗိၻကၡႏၲရကပ္ဟုဆိုအပ္ေသာ ကပ္သံုးပါးတို႔မွ လြတ္ေျမာက္ႏုိင္ရာ၏၊ ပုေဂၢ - အမိ၀မ္းတြင္း၌ ပဋိသေႏၶ ေနေသာ္လည္း အ ျခင္း၊ ဆြံ႕ျခင္း၊ နားပင္းျခင္း၊ ႐ူးသြပ္၊ ပ်ံ႕လြင့္ျခင္း အနာမ်ိဳးတို႔မွ လြတ္ေစႏုိင္ရာ၏၊ မဟာပုေဂၢ - သစ္ပင္၊ ေတာင္ကမ္း၊ ေခ်ာက္တို႔မွ က်ျငားေသာ္လည္း မေသႏိုင္ရာ၊ သမၸေတၱ - မရေသးေသာ စည္းစိမ္ခ်မ္းသာ ရတနာဥစၥာအေပါင္းတို႔ကိုလည္း ရေစႏုိင္ရာ၏၊ မဟာသမၸေတၱ - ရၿပီးေသာ စည္းစိမ္ခ်မ္းသာ ရတနာဥစၥာအေပါင္းတို႔ကိုလည္း ႀကီးက်ယ္ျပန္႔ပြား မ်ားႏိုင္ရာ၏၊ ဘူတဂၤမွိ - ဟုတ္မွိန္ေသာအားျဖင့္၊ တမဂၤလံ - အမိုက္ေပ်ာက္၍ အလင္းေရာက္ႏိုင္ေတာ္မူ၏။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><span style=""> </span>အာနႏၵ - ခ်စ္သားအာနႏၵာ၊ ေခါ ပန - စင္စစ္၊ ဣမံဓာရဏပရိတၱံ - ဤဓာရဏပရိတ္ေတာ္ကို၊ သတၱသတၱတိ သမၼာသမၺဳဒၶ ေကာဋီဟိ - ခုႏွစ္ဆယ့္ ခုႏွစ္ကုေဋကုန္ေသာ ဘုရားရွင္တို႔သည္၊ ဘာသိတံ - ေကာင္းစြာေဟာေတာ္မူအပ္ၿပီ၊ ၀ေတၱ -ေကာင္းေသာအက်ိဳးႏွင့္ယွဥ္၏၊ အ ၀ေတၱ - မေကာင္းေသာအက်ိဳးႏွင့္မယွဥ္၊ ဂႏၶေ၀ - ေကာင္းေသာတရားအရသာ အနံ႔မ်ိဳးကိုေဆာင္၏၊ အ ဂႏၶေ၀ - မေကာင္းေသာ တရားအရသာ အနံ႔မ်ိဳးကိုမေဆာင္၊ ေနာေမ - ေကာင္းေသာ စိတ္ႏွလံုးကိုေဆာင္၏၊ အ ေနာေမ - မေကာင္းေသာ စိတ္ႏွလံုးကို မေဆာင္၊ ေသေ၀ - သူေတာ္ေကာင္းတို႔ ႏွင့္ ေပါင္းေဖာ္ယွဥ္တြဲ မွီ၀ဲရသည္ ျဖစ္၏၊ အ ေသေ၀ - သူေတာ္မဟုတ္ သူယုတ္တို႔ႏွင့္ မေပါင္းေဖာ္မယွဥ္တြဲ မမွီ၀ဲရသည္ ျဖစ္၏၊ ကာေယ -<span style=""> </span>ေကာင္းေသာကိုယ္ကို ျဖစ္ေစ၏၊ အ ကာေယ - မေကာင္းေသာကိုယ္ကို မျဖစ္ေစရာ၊ ဓာရေဏ - ေကာင္းေသာ ကုသိုလ္ အမႈကို ျပဳေဆာင္ရာ၏၊ အ ဓာရေဏ - မေကာင္းေသာ အကုသိုလ္အမႈကို မျပဳေဆာင္ရာ၊ ဣလႅိ - ေကာင္းေသာအိပ္မက္ကို ျမင္မက္ရာ၏၊ မိလႅိ - မေကာင္းေသာ အိပ္မက္ကို မျမင္မက္ရာ၊ တိလႅိ - ေကာင္းေသာ အတိတ္နိမိတ္ကို ျမင္ရ၏၊ မိလိႅ - မေကာင္းေသာ အတိတ္နိမိတ္ကို မျမင္ရ၊ ေယာ႐ုေကၡ - ေသၿပီးေသာ သစ္ပင္တို႔ကို ရွင္ေစႏုိင္၏၊ မဟာ ေယာ႐ုေကၡ - ရွင္ၿပီးေသာ သစ္ပင္တို႔ကိုလည္း အကိုင္းအခက္ အရြက္အလက္တို႔ႏွင့္ ျပည့္စံုေစႏိုင္ ၏၊ ဘူတဂၤမွိ - ဟုတ္မွန္ေသာအားျဖင့္၊ တမဂၤလံ - အမိုက္ေပ်ာက္၍ အလင္းေရာက္ ႏိုင္၏၊
<br /></span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >၉။<span style=""> </span>အာနႏၵ - ခ်စ္သားအာနႏၵာ၊ ေခါ ပန - စင္စစ္၊ ဣမံဓာရဏပရိတၱံ - ဤဓာရဏပရိတ္ ေတာ္ကို၊ န၀န၀ုတိယာ သမၼာ သမၺဳဒၶ ေကာဋီဟိ - ကိုးဆယ့္ကိုးကုေဋကုန္ေသာ ဘုရားရွင္တို႔သည္၊ ဘာသိတံ - ေဟာေတာ္မူအပ္ၿပီ၊ ဒိ႒ိလာ - မေကာင္းသျဖင့္ ႀကံေသာသူတို႔၏ အႀကံအစည္ကိုလည္း သိျမင္ႏိုင္၏၊ ဒ႑ိလာ - ဓား၊ လွံ၊ လက္နက္၊ ေလး၊ ျမား၊ မီးေပါက္၊ အေျမာက္အစရွိေသာ ေဘးတို႔သည္လည္း မထိေရာက္ေစႏုိင္၊ မႏၲိလာ - မႏၲန္ မႏၲရား ဂါထာ အင္းအိုင္တို႔သည္လည္း ထက္ျမက္ႏိုင္၏၊ ေရာဂိလာ - ေရာဂါအႏၲရာယ္မ်ိဳးတို႔ကိုလည္း ပယ္ေဖ်ာက္ႏုိင္၏၊ ခရလာ - ၾကမ္းတမ္းခက္မာေသာ အနာေရာဂါမ်ိဳးတို႔သည္လည္း မထိမေရာက္ႏုိင္၊ ဒုဗိ ၻလာ - ႀကိဳး၊ ထိပ္၊ သံေျခက်င္း၊ အခ်ဳပ္အေႏွာင္၊ ေထာင္သြင္း အက်ဥ္းခ်ထားျခင္းတို႔မွလည္း လြတ္ေစႏုိုင္၏၊
<br /></span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >
<br /></span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >ဧေတန သစၥ၀ေဇၨန - ဤသို႔မွန္ေသာ သစၥာစကား ေၾကာင့္၊ သဗၺဒါ - အခါခပ္သိမ္း၊ (ေမ - တပည့္ေတာ္အား)၊ ေတ - သင့္အား၊ (အမွာကံ - တပည့္ေတာ့္တို႔အား) (တုမွာကံ - သင္တို႔အား)၊ ေသာတၴိ - ခ်မ္းသာျခင္း သည္၊ ေဟာတု - ျဖစ္ပါေစသတည္း။</span></p><p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;">
<br /><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-indent: -27pt;"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" ><o:p> </o:p></span></p> <p class="MsoNormal" style="margin-left: 45pt; text-align: center; text-indent: -27pt;" align="center"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US" >ဓာရဏပရိတ္ နႆယၿပီး၏။<o:p></o:p></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-6838471651278283243?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com1tag:blogger.com,1999:blog-1421493118435872523.post-83575971103798040362009-04-06T11:22:00.001-07:002009-04-06T20:45:46.751-07:00အဓိဌာန္ျဖင့္ ဖူးျမင္ရသည့္ ေဂါတမ ျမတ္စြာဘုရား ပံုေတာ္<span style="font-size:85%;">
<br /></span><span style="font-size:85%;"><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://1.bp.blogspot.com/_yz3jzq2RYIQ/SdpIm5DZJwI/AAAAAAAAAFA/dKU6SHMlmrg/s1600-h/buddha1.jpg"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 259px; height: 400px;" src="http://1.bp.blogspot.com/_yz3jzq2RYIQ/SdpIm5DZJwI/AAAAAAAAAFA/dKU6SHMlmrg/s400/buddha1.jpg" alt="" id="BLOGGER_PHOTO_ID_5321645742678943490" border="0" /></a>
<br /></span><meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CADMINI%7E1%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:punctuationkerning/> <w:displayhorizontaldrawinggridevery>0</w:DisplayHorizontalDrawingGridEvery> <w:displayverticaldrawinggridevery>2</w:DisplayVerticalDrawingGridEvery> <w:compatibility> <w:spaceforul/> <w:balancesinglebytedoublebytewidth/> <w:donotleavebackslashalone/> <w:ultrailspace/> <w:donotexpandshiftreturn/> <w:adjustlineheightintable/> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:"ＭＳ 明朝"; panose-1:2 2 6 9 4 2 5 8 3 4; mso-font-alt:"MS Mincho"; mso-font-charset:128; mso-generic-font-family:roman; mso-font-pitch:fixed; mso-font-signature:-1610612033 1757936891 16 0 131231 0;} @font-face {font-family:Century; panose-1:2 4 6 4 5 5 5 2 3 4; mso-font-charset:0; mso-generic-font-family:roman; mso-font-pitch:variable; mso-font-signature:647 0 0 0 159 0;} @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} @font-face {font-family:"\@ＭＳ 明朝"; panose-1:2 2 6 9 4 2 5 8 3 4; mso-font-charset:128; mso-generic-font-family:roman; mso-font-pitch:fixed; mso-font-signature:-1610612033 1757936891 16 0 131231 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0mm; margin-bottom:.0001pt; text-align:justify; text-justify:inter-ideograph; mso-pagination:none; font-size:10.5pt; mso-bidi-font-size:12.0pt; 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text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">ယခုျမင္ရေသာပံုေတာ္မွာ ေဂါတမ ျမတ္စြာဘုရား၏ ပံုေတာ္အစစ္ ျဖစ္ပါသည္။ ထိုပံုကို လြန္ခဲ့ေသာ ႏွစ္ေပါင္းမ်ားစြာက ျမတ္စြာဘုရား ပြင့္ေတာ္မူသည့္ေနရာျဖစ္ေသာ မဟာေဗာဓိ ေညာင္ပင္ရင္းတြင္ ႏိုင္ငံျခားေယာဂီ တေယာက္ ဓါတ္ပံုရိုက္ကူးထားျခင္း ျဖစ္ပါသည္။ ဤပံုေတာ္မွာ<span style=""> </span>ေဂါတမျမတ္စြာဘုရား၏ ပံုေတာ္အစစ္ ျဖစ္ေသာေၾကာင့္ အလြန္ထူးျခားေသာ ပံုေတာ္လည္း ျဖစ္ပါသည္။ ပံုေတာ္အစစ္အမွန္ျဖစ္ေၾကာင္း ေနာက္ပိုင္းတြင္ ဓမၼပရိသတ္ႀကီးကို စာေရးသူ ရွင္းျပမည္ ျဖစ္ပါသည္။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">ပထမတြင္ ဤပံုေတာ္၏ရာဇဝင္ကို ရွင္းျပလိုပါသည္။ လြန္ခဲ့ေသာႏွစ္ေပါင္းမ်ားစြာက ႏိုင္ငံျခားမွ ဘာသာျခား အမ်ဳိးသမီးတဦးသည္ ဗုဒၶျမတ္စြာဘုရား၏ တရားေတာ္မ်ားကို ေလ့လာဖတ္ရႈရာမွ ဗုဒၶဘာသာ၏ အဆံုးအမမ်ားကို ယံုၾကည္သက္ဝင္လာပါသည္။ ထိုမွတဆင့္ လက္လွမ္းမီသမွ် ဗုဒၶစာေပမ်ားကို အခ်ိန္ရလွ်င္ရခ်င္း ေလ့လာဖတ္ရႈ မွတ္သားမႈမ်ား ျပဳလုပ္ပါေတာ့သည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">ထိုအခါ စာေပမ်ားကို ဖတ္ရာကို အားရတင္းတိမ္ျခင္း မရွိပဲ ဗုဒၶဘာသာ၏ အႏွစ္သာရျဖစ္ေသာ သစၥာေလးပါး တရားေတာ္မ်ားကို က်င့္ၾကံပြားမ်ား အားထုတ္ရန္ ဆံုးျဖတ္လိုက္ေတာ့သည္။ ထိုဆံုးျဖတ္ခ်က္အရ ျမတ္စြာဘုရား ပြင့္ေတာ္မူရာေဒသျဖစ္ေသာ ဗုဒၶဂါယာသို႔ ေရာက္ရွိလာပါသည္။ ထိုအခါ ျမတ္စြာဘုရား၏ သာသနာျပဳရာ ေဒသမ်ားသို႔ သြားေရာက္ဖူးေမွ်ာ္ရင္း ျမတ္စြာဘုရား၏ မူလပံုေတာ္အစစ္ကို ဖူးေျမာ္ခ်င္သည့္ သဒၶါတရား ျဖစ္ေပၚလာပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">သို႔ရာတြင္ ေလာကတြင္ ျမတ္စြာဘုရား ပရိနိဗၺာန္ျပဳသြားၿပီ ျဖစ္ေသာေၾကာင့္ သူမ၏စိတ္အၾကံသည္ မျဖစ္ႏိုင္မွန္းလည္း သိပါသည္။ သို႔ရာတြင္ ဗုဒၶစာေပထဲတြင္ သစၥာအဓိဌာန္ ျပဳပါက အလိုရွိရာ ေတာင့္တရာ ျဖစ္ႏိုင္ေၾကာင္းသိ၍ သစၥာအဓိဌာန္ျပဳရန္ ဆံုးျဖတ္လိုက္ပါေတာ့သည္။ သို႔ရာတြင္ သာမန္ သစၥာအဓိဌာန္ မဟုတ္ပါပဲ ျမတ္စြာဘုရားရွင္ ပြင့္ေတာ္မူသည့္ မဟာေဗာဓိေညာင္ပင္ရင္းတြင္ အႏွစ္ (၂ဝ) အားထုတ္ၿပီး အဓိဌာန္ျပည့္ၿပီးသည့္ ေန႔တြင္ မဟာေဗာဓိပင္ကို ဓါတ္ပံုရိုက္ၿပီး ရိုက္သည့္ပံုတြင္ ေဂါတမ ျမတ္စြာဘုရား ပံုေတာ္ထင္ေစရန္ သစၥာျပဳပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">သစၥာျပဳၿပီး အဓိဌာန္ထားသည့္အတိုင္း ႏိုင္ငံျခားေယာဂီသည္ အႏွစ္ (၂ဝ)ပတ္လံုး ႀကီးစြာေသာလံု႔လျဖင့္ တရားအားထုတ္ပါသည္။ တရားအားထုတ္ရာတြင္လည္း အခက္အခဲေပါင္းမ်ားစြာကို ေက်ာ္ျဖတ္ကာ အားထုတ္ခဲ့ပါသည္။ အခ်ိန္တေရြ႕ေရြ႕ကုန္ကာ အႏွစ္ (၂ဝ) တင္းတင္းျပည့္သည့္ေန႔ ေရာက္လာပါေတာ့သည္။ ထိုျပည့္ေသာေန႔တြင္ သူ၏စိတ္တြင္ ျမတ္စြာဘုရားမွလြဲ၍ ဘာမွ စိတ္မရွိေတာ့ေခ်။ စိတ္မွာလည္း အလြန္ျဖဴစင္ၿပီး ၾကည္လင္ေနပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">ဤသို႔ၾကည္လင္ေသာ စိတ္ဓါတ္၊ ယံုၾကည္ေသာ သဒၶါတရားတို႔ျဖင့္ အဓိဌာန္ျပဳထားသည့္ အတိုင္း မဟာေဗာဓိေညာင္ပင္ကို ဓါတ္ပံုရိုက္ပါသည္။ သူမ၏စိတ္တြင္လည္း ျမတ္စြာဘုရား၏ပံုေတာ္ ေပၚမည္ဆိုတာ ယံုၾကည္မႈ တထစ္ခ်ရွိပါသည္။ ထင္ထားသည့္အတိုင္းပင္ ကူးသည့္ဓါတ္ပံုတြင္ ျမတ္စြာဘုရား၏ ပံုေတာ္ ေပၚလာပါေတာ့သည္။ ထိုပံုမွာ ယခုပူေဇာ္ထားသည့္ပံုပင္ ျဖစ္ပါေတာ့သည္။ ဤပံုေတာ္မွာ ပံုေတာ္အစစ္ ျဖစ္ေၾကာင္းကို ေထာက္ခံသည့္ ပုဂၢိဳလ္၏အေၾကာင္းကို ေနာက္ပိုင္းတြင္ ထပ္၍တင္ဆက္ထားပါသည္။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">ဓမၼစာအုပ္က႑တြင္ ဓမၼမိတ္ေဆြမ်ားအေနျဖင့္ ေမာင္းေထာင္ ေျမဇင္းဆရာေတာ္၏ ဓမၼရသ စာအုပ္မ်ားကို ေရွးဦးစြာ ဖတ္ထားေစလိုပါသည္။ ဆရာေတာ္သည္ ကႏၷီေရႊသိမ္ ဆရာေတာ္ႀကီး၏ တပည့္ရင္းျခာ ျဖစ္ပါသည္။ ကႏၷီေရႊသိမ္ ဆရာေတာ္၏ ေထရုပတၱိကို ေက်ာ္နႏၵေအာင္၏ ဝိပႆနာ အားထုတ္နည္းမ်ား စာအုပ္တြင္၎၊ ဓမၼစရိယ ဦးေဌးလိႈင္၏ ရဟႏာၱႏွင့္ ပုဂၢိဳလ္ထူးမ်ား စာအုပ္တြင္၎ ဖတ္ရႈႏိုုင္ပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: navy;" lang="EN-US">ေမာင္းေထာင္ ေျမဇင္း ဆရာေတာ္သည္ ကႏၷီေရႊသိမ္ ဆရာေတာ္ႀကီး၏ နည္းနိသယအတိုင္း သမထ ဝိပႆနာ တရားမ်ား သင္ျပေပးခဲ့သည့္မွာ ႏွစ္ေပါင္းမ်ားစြာ ၾကာခဲ့ၿပီ ျဖစ္ပါသည္။ (၃၁)ဘံုခြင္ကို သမာဓိ အလင္းနိမိတ္ျဖင့္ နတ္ျပည္၊ ျဗဟၼာျပည္၊ နဂါးျပည္၊ ငရဲျပည္ စေသာ ေနရာေဒသမ်ားသို႔ သြားေရာက္ႏိုင္ရန္ စနစ္တက် သင္ၾကားေပးခဲ့သည္မွာ တရားေလာက၌ အထူးပင္ ထင္ရွားပါသည္။ မႏၱေလးတိုင္း ရန္ကင္းေအးၿငိမ္း ရိပ္သာတြင္လည္း ေယာဂီမ်ားကို တရားျပသေပးခဲ့ပါသည္။ ေယာဂီမ်ားမွာ ဆရာေတာ္၏ သမာဓိ ထူေထာင္နည္းျဖင့္ အလင္းနိမိတ္လႊတ္ကာ ထိုေနရာမ်ားသို႔ ေအာင္ျမင္စြာ သြားေရာက္ခဲ့ပါသည္။ ထိုေယာဂီမ်ား အထဲမွ ကမၼဌာန္းျပဆရာ ဦးျမင့္ႏိုင္ႏွင့္ ေယာဂီဦးေစာျမင့္တိုႏွင့္ ေတြ႔ဆံုခဲ့ပါသည္။ အဆိုပါ ေယာဂီမ်ားမွာလည္း ေမာင္းေထာင္ ေျမဇင္းဆရာေတာ္၏ နည္းျဖင့္ ဝိပႆနာကို ေအာင္ျမင္စြာ အားထုတ္ဖူးပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ကမၼဌာန္းျပဆရာ ဦးျမင့္ႏိုင္က ဤပံုေတာ္မွာ ျမတ္စြာဘုရား၏ ပံုေတာ္ျဖစ္ေၾကာင္းကို စာေရးသူအား ယခုကဲ့သို႔ အားရပါးရ ေျပာၾကားခဲ့ပါသည္။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - ဆရာေရ၊ ေမာင္းေထာင္ ေျမဇင္း ဝိပႆနာ အေတြ႔အၾကံဳေလးကို ေျပာျပပါဦးခင္ဗ်ာ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - ဟုတ္ကဲ့။ အဓိကကေတာ့ သမာဓိထူေထာင္ၿပီး သမာဓိ တည္ၾကည္လာေတာ့ စိတ္ကိုညႊတ္ၿပီး အလင္းနိမိတ္ လႊတ္တဲ့သေဘာပါ။ သမာဓိခိုင္ေတာ့ ဝိပႆနာကူးပါတယ္။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - တာဝတိ ံသာနတ္ျပည္က လူ႔ျပည္နဲ႔ တူပါသလား ဆရာ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - မဟုတ္ဘူးခင္ဗ်။ အကုန္လံုး အသက္ငယ္ငယ္ အရြယ္ေတြပါဘဲ။ အဝတ္အစားေတြကလည္း ေတာက္ေတာက္ ေျပာင္ေျပာင္ေတြ ဝတ္ၾကပါတယ္။ အနီေရာင္ ေတာက္ေတာက္၊ အဝါေရာင္ ေတာက္ေတာက္ တို႔ ဝတ္ထားပါတယ္။ အကုန္လံုးကလည္း ေပ်ာ္ေနၾကပါတယ္။ ပြဲလမ္းသဘင္ေတြလည္း မ်ားပါတယ္။ အဝတ္အစားေတြကေတာ့ ပုဂံေခတ္က အဝတ္အစားအတိုင္း ဝတ္ၾကပါတယ္။ နတ္သားေတြ၊ နတ္သမီးေတြကေတာ့ ေတာ္ေတာ္မ်ားမ်ား အဲဒီလို ဝတ္ၾကပါတယ္။ ဘံုဗိမာန္ရွင္ နတ္သား၊ နတ္သမီးေတြကေတာ့္ ေရႊေငြ လက္ဝတ္ရတနာေတြ ဝတ္ၾကပါတယ္။ ဗိမာန္ရွင္ေတြကေတာ့ နည္းပါတယ္။ အေႁခြအရံ နတ္ေတြက မ်ားၾကပါတယ္။ ဒါေပမယ့္ သူတို႔က အျမဲေပ်ာ္ေနၾကတယ္ ခင္ဗ်။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - သိၾကားတို႔၊ နတ္မင္းႀကီး ေလးပါးတို႔ေရာ ေတြ႔ခဲ့ေသးလား ဆရာ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - ဟုတ္ကဲ့။ သိၾကားမင္းကေတာ့ နတ္ဝတ္နတ္စားနဲ႔ အထူးအေနျဖင့္ အေရွ႕က ထူးျခားတဲ့ သူမတူတဲ့ အေဆာင္အေယာင္ ပါပါတယ္။ နတ္မင္းႀကီးေလးပါးကေတာ့ ေတာက္ေတာက္ အေရာင္ေတြ၊ အေဆာင္အေယာင္ေတြ ဝတ္ပါတယ္။ နီ၊ ဝါ၊ စိမ္း ျပာ တေရာင္စီပါ ဝတ္ၾကပါတယ္ ခင္ဗ်ာ။ ၾကည့္ရင္ သိသာပါတယ္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - ဆရာ ၿပီးေတာ့ ဘယ္ေရာက္ခဲ့ေသးလဲ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - က်ေနာ္ကေတာ့ ဘုရားရွင္ အဘိဓမၼာ ေဟာၾကားတဲ့ သိၾကားမင္း ပ႑ဳ ကမၺလာ ေက်ာက္ျဖာတို႔၊ သုဓမၼာ ဇရပ္တို႔၊ နႏၵဝန္ ပန္းဥယ်ာဥ္၊ စူဠာမဏိ ေစတီေတာ္တို႔လည္း ေရာက္ပါတယ္။ နတ္ျပည္က ေကာင္းကင္ႀကီးကေတာ့ ပန္းေရာင္၊ ခရမ္းေရာင္ပါဘဲ။ ေျမျပင္ကေတာ့ ကတၱီပါ ေကာ္ေဇာစိမ္းႀကီးလိုဘဲ။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - ဘုရားရွင္ရဲ႕ပံုေတာ္ကိုလည္း ရွင္းျပပါဦး။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - ဟုတ္ကဲ့။ ပင္လယ္ကသစ္ပင္ ေျခရင္း ပ႑ဳ ကမၺလာ ေက်ာက္ျဖာေရွ႕ေရာက္ေတာ့ အဓိဌာန္ ျပဳၾကည့္ပါတယ္။ ဘယ္လို အဓိဌာန္ျပဳသလဲ ဆိုေတာ့ ဤေနရာသည္ ဘုရားရွင္ အဘိဓမၼာ တရားေတာ္ ဝါတြင္း (၃)လပတ္လံုး ေဟာၾကားခဲ့သည့္ေနရာ မွန္ပါလွ်င္ ဘုရားရွင္ကို သက္ရွိထင္ရွားအတိုင္း ဖူးေတြ႔လိုပါ၏လို႔ အဓိဌာန္ျပဳပါတယ္။ အဲဒီအခါက်ေတာ့ ဖူးေတြ႔ရပါတယ္။ ၾကည္ႏူးဖို႔ ေကာင္းလိုက္တာဗ်ာ။ ပ႑ဳ ကမၺလာ ေက်ာက္ျဖာထက္မွာ ဘုရားရွင္က တင္ပလႅင္ေခြထိုင္ၿပီး တရားေဟာေနပါတယ္။ ေအာက္မွာက သႏၱဳသီ နတ္သား၊ သကၠ သိၾကားမင္း၊ နတ္မင္းႀကီး ေလးပါး၊ ျဗဟၼာမင္းေတြ ၿပီးေတာ့ မ်ားျပားလွတဲ့ နတ္ေတြ၊ ျဗဟၼာေတြဗ်ာ။ ေအာင္ဆန္းကြင္းမွာ ေဘာလံုးပြဲ ၾကည့္သလိုဘဲ။ အလယ္မွာ ဘုရားရွင္က တရားေဟာ၊ အလယ္ကေန အထက္ထိ နတ္ျဗဟၼာ ပရိတ္သတ္ေတြ။ အလြန္ၾကည္ႏူးစရာ ေကာင္းပါတယ္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - ဆရာေရ၊ ျမတ္စြာဘုရားရဲ႕ပံုေတာ္ကိုလည္း အေသးစိတ္ ေျပာျပပါဦး။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - ေအးဗ်၊ အခုပံုေတာ္နဲ႔ေတာ့ တေထရာတည္းဘဲဗ်ာ။ လည္ပင္းေတာ္က ဆင္စြယ္လို ျဖဴၿပီး အဖုအထစ္ မရွိဘူး ခင္ဗ်။ လံုးၿပီးေတာ့ ေခ်ာေနတာဘဲ။ နားေတာ္ကလည္း ပခံုးထိ ရွည္တယ္။ မ်က္ႏွာေတာ္ရဲ႕အလယ္မွာ ဥဏၰလံု ေမႊးရွင္ေတာ္လည္း ရွိတယ္ခင္ဗ်။ လက္ေတာ္ကလည္း သြယ္လ်တယ္။ ရွည္တယ္။ ေျခဖဝါးေတာ္ကလည္း ညီညာတယ္။ ႏွာေခါင္းေတာ္ကလည္း စင္းတယ္။ အထူးျခားဆံုးကေတာ့ ေရာင္ျခည္ေတာ္ ေျခာက္သြယ္ပါဘဲ။ လိမ္လို႔ မရဘူးခင္ဗ်။ ပုခံုးေတာ္ကေန ထြက္တာဗ်။ နတ္ျဗဟၼာေတြနဲ႔ ယွဥ္ရင္ ဘယ္လိုမွကို ႏိႈင္းယွဥ္လို႔ မရေအာင္ ထူးျခားၿပီး သြင္ျပင္လကၡဏာ ၾကည္လင္ပါေပတယ္ဗ်ာ။ ၾကည္ညိဳစရာ အရမ္းေကာင္းပါတယ္ဗ်ာ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေမး - ေက်းဇူးတင္ပါတယ္။ အခုလို စိတ္ရွည္လက္ရွည္နဲ႔ ရွင္းျပေပးတဲ့အတြက္ပါ။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 25pt; text-align: left; text-indent: -25pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: maroon;" lang="EN-US">ေျဖ - ဟုတ္ကဲ့။ ကြၽန္ေတာ္လည္း ဝမ္းေျမာက္ပါတယ္။ ကမာၻကို ျပန္႔ေအာင္ ျဖန္႔ေပးပါခင္ဗ်ာ။ ထူးျခားပါလိမ့္မယ္။<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထိုအေမးအေျဖ လုပ္ခဲ့ေသာ ဆရာဦးျမင့္ႏိုင္မွာ ယခုလက္ရွိ မႏၱေလးၿမိ့ဳ ၇၄လမ္းႏွင့္ ၃၅လမ္းၾကားေထာင့္တြင္ ေနထိုင္လ်က္ရွိၿပီး ဆက္သြယ္ေမးျမန္းႏိုင္ပါသည္။ ေယာဂီဦးစိုးျမင့္ကိုလည္း ဖုန္းနံပါတ္ (၉၅-၂-၃၂၂၇၉)သို႔ ဆက္၍ ေမးျမန္းႏိုင္ပါသည္။ ဆရာဦးျမင့္ႏိုင္မွာ ေယာဂီဦးေစာျမင့္အား ဝိပႆနာရႈမွတ္နည္း သင္ၾကားျပသေပးခဲ့သူ ျဖစ္ပါသည္. ယခုလည္း ဝိပႆနာတရားေတာ္မ်ားကို သင္ၾကားျပသေပးလ်က္ ရွိပါသည္။ ထို႔အျပင္ ရန္ကင္းေအးၿငိမ္း ဓမၼရိပ္သာသို႔ ဖုန္းနံပါတ္ (၉၅-၂-၅၇၂၅၃) သို႔ဆက္၍ ေမးျမန္းႏိုင္ပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US"><o:p> </o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မင္းမင္းသိန္း<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">…………………………………<o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အထက္ပါစာစုကို မိတ္ေဆြတဦး ေပးပို႔ေသာ အီးေမးလ္မွတဆင့္ ျပန္လည္ေဖာ္ျပျခင္း ျဖစ္ပါသည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US"><span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US"><o:p> </o:p></span></p>
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<br /><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><o:p> </o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><o:p> </o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><o:p> </o:p></span></p> <p></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: left;" align="left"><span style=";font-family:Zawgyi-One;font-size:85%;" lang="EN-US"><o:p> </o:p></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-8357597110379804036?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com5tag:blogger.com,1999:blog-1421493118435872523.post-79501160317319551602009-04-06T06:16:00.000-07:002009-04-06T06:18:10.401-07:00အလွဴတကာအလွဴတြင္ တရားအလွဴသည္ အျမတ္ဆုံးျဖစ္၏။.<br /><span><a href="http://majjhimagonyi.info/" target="_blank">http://majjhimagonyi.info/</a> (အရွင္ေကာ၀ိဒ-မဇၥ်ိမဂုဏ္ရည္)<br /><a href="http://www.paauktawya.org/" target="_blank">http://www.paauktawya.org/</a> (ဖားေအာက္ေတာရဆရာေတာ္)<br /><a href="http://www.phyusayadaw.com/" target="_blank">http://www.phyusayadaw.com/</a> (ျဖဴးဆရာေတာ္)<br /><a href="http://www.theravada-3p.org/" target="_blank">http://www.theravada-3p.org/</a> (ဆရာဦးျမင့္လြင္-သန္႔တည္ပြား)<br /><a href="http://www.mogokinsightny.org/" target="_blank">http://www.mogokinsightny.org/</a> (မိုးကုတ္ဆရာေတာ္ဘုရားၾကီး)<br /><a href="http://realenlightenment.org/" target="_blank">http://realenlightenment.org/</a> (အရွင္ဥတၱမသာရ)<br /><a href="http://www.lknt.org/" target="_blank">http://www.lknt.org/</a> (အရွင္ေလာကနာထ)<br /><a href="http://lknt115.blogspot.com/" target="_blank">http://lknt115.blogspot.com/</a> (အရွင္ေလာကနာထ)<br /><a href="http://kathitwinemyanmar.blogspot.com/" target="_blank">http://kathitwinemyanmar.<wbr>blogspot.com/</a> (ကသစ္၀ိုင္၀ိပႆနာ ဓမၼရိပ္သာ)<br /><a href="http://www.dhammaduta.co.cc/" target="_blank">http://www.dhammaduta.co.cc/</a> (အရွင္ေဆကိႏၵ-ဓမၼဒူတ)<br />နီးစပ္ရာေလးေတြပါ မွ်ေ၀ေပးပါဦး။<br />အလွဴတကာအလွဴတြင္ တရားအလွဴသည္ အျ<wbr>မတ္ဆုံးျဖစ္၏။<br />ဤဆုိက္ေလးမ်ား ျဖန္႔ေ၀ေပးခ်င္းျ<wbr>ဖင့္ တရားအလွဴ ျပဳလုပ္ေပးနုိင္ပါသည္။<br /><br />Source - email<br /></span><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-7950116031731955160?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-38888573494082743252009-03-01T07:17:00.000-08:002009-03-01T07:37:54.048-08:00ဓမၼပဒ (ပါဠိေတာ္ - ျမန္မာျပန္ - အဂၤလိပ္)<span style="font-weight: bold; color: rgb(0, 0, 153);">၁။ ယမက ဝဂၢ</span><br /><span style="font-weight: bold; color: rgb(0, 102, 0);">Chapter 01</span><span style="color: rgb(0, 102, 0);"> </span><br /><br /><span style="color: rgb(204, 0, 0);">၁။ မေနာပုဗၺဂၤမာ ဓမၼာ၊ မေနာေသေ႒ာ မေနာမယာ။</span><br /><span style="color: rgb(204, 0, 0);">မနသာ ေစ ပဒုေ႒န၊ ဘာသတိ ၀ါ ကေရာတိ ၀ါ။</span><br /><span style="color: rgb(204, 0, 0);">တေတာ နံ ဒုကၡမေႏြတိ၊ စကၠံ၀ ၀ဟေတာ ပဒံ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁။ နာမ္ခႏၶာ(ေလးပါး)တုိ႕သည္ စိတ္လွ်င္ ေရ့ွသြားရွိကုန္၏၊ စိတ္လွ်င္ အႀကီးအမွဴးရွိကုန္၏၊ စိတ္ျဖင့္ၿပီးကုန္၏၊ ျပစ္မွားလိိုေသာစိတ္ျဖင့္ အကယ္၍ ေျပာဆိုေသာ္လည္းေကာင္း၊ ျပဳလုပ္ေသာ္လည္းေကာင္း၊ ၾကံစည္ေသာ္လည္းေကာင္း ထိုေျပာဆို ျပဳလုပ္ ၾကံစည္မႈေၾကာင့္ လွည္းဘီးသည္ ၀န္ေဆာင္ႏြား၏ေျခရာသို႔ အစဥ္လုိက္ဘိသက့ဲသို႔ ထိုသူသို႔ ဆင္းရဲသည္ အစဥ္လိုက္ေလ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">1. Mental perception is the lead in mind that causes everything to happen. It is founded on our thoughts. Our life is the creation of our mind which is supreme. If one speaks or acts or plans with wicked mind, suffering and pain will follow as the wheel of a cart that follows the hoof of the ox.</span><br /><br /><span style="color: rgb(204, 0, 0);">၂။ မေနာပုဗၺဂၤမာ ဓမၼာ၊ မေနာေသေ႒ာ မေနာမယာ။</span><br /><span style="color: rgb(204, 0, 0);">မနသာ ေစ ပသေႏၷန၊ ဘာသတိ ၀ါ ကေရာတိ ၀ါ။</span><br /><span style="color: rgb(204, 0, 0);">တေတာ နံ သုခမေႏြတိ၊ ဆာယာ၀ အနပါယိနီ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၂။ နာမ္ခႏၡာ(ေလးပါး)တို႕သည္ စိတ္လွ်င္ ေရ့ွသြားရွိကုန္၏၊ စိတ္လွ်င္ အၾကီးအမွဴးရွိကုန္၏၊ စိတ္ျဖင့္ ၿပီးကုန္၏၊ သန္႔ရွင္းၾကည္လင္ေသာစိတ္ျဖင့္ အကယ္၍ ေျပာဆိုေသာ္လည္းေကာင္း၊ ျပဳလုပ္ေသာ္လည္းေကာင္း၊ ၾကံစည္ေသာ္လည္းေကာင္း ထို(ေျပာဆို ျပဳလုပ္ ၾကံစည္)ေသာေၾကာင့္ အရိပ္သည္ (လူကို)မစြန္႔မူ၍ အစဥ္ လိုက္သကဲ့သို႔ ထိုသူသို႔ ခ်မ္းသာသည္ အစဥ္လိုက္ေလ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">2. Mental perception is the lead in mind that causes everything to happen. It is founded on our thoughts. Our life is the creation of our mind which is supreme. If one speaks or acts or plans with pure mind, joy and peace will follow like a shadow that never leaves the body.</span><br /><br /><span style="color: rgb(204, 0, 0);">၃။ အေကၠာစိၧ မံ အ၀ဓိ မံ၊ အဇိနိ မံ အဟာသိ ေမ။</span><br /><span style="color: rgb(204, 0, 0);">ေယ စ တံ ဥပနယွႏၲိ၊ ေ၀ရံ ေတသံ န သမၼတိ။</span><br /><br /><span style="color: rgb(204, 0, 0);">၄။ အေကၠာစိၧ မံ အ၀ဓိ မံ၊ အဇိနိ မံ အဟာသိ ေမ။</span><br /><span style="color: rgb(204, 0, 0);">ေယ စ တံ ႏုပနယွႏၲိ၊ ေ၀ရံ ေတသူပသမၼတိ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၃။ ဤသူသည္ ငါ့ကို ဆဲေရးဖူးျပီ၊ ငါ့ကို ညႇဥ္းဆဲဖူးျပီ၊ ငါ့ကိုေအာင္ႏုိင္ဖူးျပီ၊ ငါ့ဥစၥာကို ေဆာင္ယူဖူးျပီဟု ထိုသူ႔အေပၚ၌ ရန္ျငိဳးဖြ႔ဲကုန္၏၊ ထိုသူတို႔အား ျဖစ္ေပၚလာသည့္ရန္သည္ မျငိမ္းေအးႏိုင္။</span><br /><br /><span style="color: rgb(0, 0, 153);">၄။ ဤသူသည္ ငါ့ကို ဆဲေရးဖူးျပီ၊ ငါ့ကို ညႇဥ္းဆဲဖူးျပီ၊ ငါ့ကိုေအာင္ႏုိင္ဖူးျပီ၊ ငါ့ဥစၥာကို ေဆာင္ယူဖူးျပီဟု ထိုသူ႔အေပၚ၌ ရန္ျငိဳးမဖြဲ႔ကုန္၊ ထိုသူတို႔အား (ျဖစ္ေပၚလာသည့္) ရန္သည္ ေျပၿငိမ္းႏုိင္၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">3. "He abused me, he injured me, and he robbed me"- those who have such thoughts in mind will not be free from hatred.</span><br /><br /><span style="color: rgb(0, 102, 0);">4. "He abused me, he injured me, and he robbed me"- those who do not have such thoughts in mind will be free from hatred.</span><br /><br /><span style="color: rgb(204, 0, 0);">၅။ န ဟိ ေ၀ေရန ေ၀ရာနိ၊ သမၼႏၲီဓ ကုဒါစနံ။</span><br /><span style="color: rgb(204, 0, 0);">အေ၀ေရန စ သမၼႏၲိ၊ ဧသ ဓေမၼာ သနႏၲေနာ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၅။ ဤေလာက၌ ရန္တုံ႔မူျခင္းျဖင့္ ရန္တို႔သည္ အဘယ္အခါမွ် မေျပၿငိမ္းႏုိင္ကုန္၊ ရန္တုံ႔မမူျခင္းျဖင့္သာလွ်င္ ရန္ေျပၿငိမ္းႏုိင္ကုန္၏၊ ဤသေဘာကား အစဥ္အလာ ဓမၼတာ သေဘာပင္တည္း။</span><br /><br />5. As a universal truth, hatred will never end by hatred: hatred will cease by loving kindness.<br /><br /><span style="color: rgb(204, 0, 0);">၆။ ပေရ စ န ၀ိဇာနႏၲိ၊ မယေမတၱ ယမာမေသ။</span><br /><span style="color: rgb(204, 0, 0);">ေယ စ တတၳ ၀ိဇာနႏၲိ၊ တေတာ သမၼႏၲိ ေမဓဂါ။</span><br /><br /><span style="color: rgb(51, 51, 255);">၆။ ဤေလာက၌ လူမိုက္တို႔သည္ ငါတိို႔ ေသၾကလိမ့္မည္ဟု မသိၾကကုန္၊ ထိုမသိမႈေၾကာင့္ ခိုက္ရန္ျငင္းခံုမႈတို႔သည္ မေျပျငိမ္းႏုိင္ကုန္၊ ဤေလာက၌ ပညာရွိသူတို႔သည္ ငါတို႔ေသၾကလိမ့္မည္ဟု သိၾကကုန္၏၊ ထိုသိမႈေၾကာင့္ ခိုက္ရန္ျငင္းခံုမႈတို႔သည္ ေျပျငိမ္းႏုိင္ကုန္၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">6. The silly do not know that they must one day come to an end; but those who know this do not fight each other and their quarrels cease.</span><br /><br /><span style="color: rgb(204, 0, 0);">၇။ သုဘာႏုပႆႎ ၀ိဟရႏၲံ၊ ဣႁႏိၵေယသု အသံ၀ုတံ။</span><br /><span style="color: rgb(204, 0, 0);">ေဘာဇနမွိ စာမတၱညံဳ၊ ကုသီတံ ဟီန၀ီရိယံ။</span><br /><span style="color: rgb(204, 0, 0);">တံ ေ၀ ပသဟတိ မာေရာ၊ ၀ါေတာ ႐ုကၡံ၀ ဒုဗၺလံ။</span><br /><br /><span style="color: rgb(204, 0, 0);">၈။ အသုဘာႏုပႆႎ ၀ိဟရႏၲံ၊ ဣႁႏိၵေယသု သုသံ၀ုတံ။</span><br /><span style="color: rgb(204, 0, 0);">ေဘာဇနမွိ စ မတၱညံဳ၊ သဒၶံ အာရဒၶ၀ီရိယံ။</span><br /><span style="color: rgb(204, 0, 0);">တံ ေ၀ နပၸသဟတိ မာေရာ၊ ၀ါေတာ ေသလံ၀ ပဗၺတံ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၇။ တင့္တယ္၏ဟူ၍ အဖန္ဖန္ ႐ႈ၍ေနေသာ ဣေႁႏၵတို႔၌ မေစာင့္စည္းဘဲ ေဘာဇဥ္၌ အတိုင္းအရွည္ကို မသိမူ၍ ၀ီ ရိယယုတ္ေလ်ာ့ ပ်င္းရိသူကို ေလမုန္တိုင္းသည္ အားနည္းေသာသစ္ပင္ကို ႏွိပ္စက္ညႇဥ္းဆဲဘိသက့ဲသို႔ (ကိေလသာ)မာရ္သည္ စင္စစ္ ႏွိပ္စက္ႏိုင္၏။</span><br /><br /><span style="color: rgb(0, 0, 153);">၈။ မတင့္တယ္ဟု အဖန္ဖန္႐ႈ၍ေနေသာ ဣေႁႏၵတို႔၌ ေကာင္းစြာ ေစာင့္စည္းလ်က္ ေဘာဇဥ္၌ အတိုင္းအရွည္ကိုသိ၍ သဒၶါတရားရွိသျဖင့္ ထက္သန္ေသာ လုံ႔လရွိသူကို ေလမုန္တိုင္းသည္ ေက်ာက္ေတာင္ၾကီးကို မႏွိပ္စက္ မညႇဥ္းဆဲႏုိင္ဘိသကဲ့သို႔ (ကိေလသာ)မာရ္သည္ စင္စစ္ မႏွိပ္စက္ႏုိင္။</span><br /><br /><span style="color: rgb(0, 102, 0);">7. The person who lives as though the things of the world were pleasurable, with senses uncontrolled and food immoderate, lazy and weak will be overpowered by Mara (craving), like the wind throws down a weak tree.</span><br /><br /><span style="color: rgb(0, 102, 0);">8. The person who lives as though the things of the world were not pleasurable, with senses well controlled and food moderate, faithful and strong , will not be overpowered by Mara (craving), like a mountain unshaken by the wind.</span><br /><br /><span style="color: rgb(204, 0, 0);">၉။ အနိကၠသာေ၀ါ ကာသာ၀ံ၊ ေယာ ၀တၳံ ပရိဒဟိႆတိ။</span><br /><span style="color: rgb(204, 0, 0);">အေပေတာ ဒမသေစၥန၊ န ေသာ ကာသာ၀မရဟတိ။</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၀။ ေယာ စ ၀ႏၲကသာ၀ႆ၊ သီေလသု သုသမာဟိေတာ။</span><br /><span style="color: rgb(204, 0, 0);">ဥေပေတာ ဒမသေစၥန၊ သ ေ၀ ကာသာ၀မရဟတိ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၉။ (ဣေႁႏၵကို)ဆံုးမျခင္းကင္း၍ မွန္ကန္စြာ ေျပာဆိုျခင္းမရွိေသာ ကိေလသာဖန္ေရ မကင္းဘဲလ်က္ ဖန္ရည္စြန္း ေသာ အ၀တ္(သကၤန္း)ကို ၀တ္ေသာသူသည္၊ ဖန္ရည္ စြန္းေသာ အ၀တ္(သကၤန္း)ႏွင့္ မထိုက္တန္။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၀။ ဣေႁႏၵတို႔ကိုဆံုးမလ်က္ မွန္ကန္စြာ ေျပာဆိုျခင္းရွိေသာ ကိေလသာဖန္ေရကို ေထြးအန္ျပီး၍ သီလတို႔၌ ေကာင္းစြာ ေစာင့္ထိန္းသူသည္သာလွ်င္ ဖန္ရည္စြန္းေသာအ၀တ္ႏွင့္ ထိုက္တန္၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">9. One, who puts yellow robe with a soul which is impure, lacks in self-control (composure) and disregardful of truth is unworthy of the yellow robe.</span><br /><br /><span style="color: rgb(0, 102, 0);">10. One who is pure from sin and whose soul is strong in virtue, who has self-control and regards truth is indeed worthy of the yellow robe.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၁။ အသာေရ သာရမတိေနာ၊ သာေရ စာသာရဒႆိေနာ။</span><br /><span style="color: rgb(204, 0, 0);">ေတ သာရံ နာဓိဂစၧႏၲိ၊ မိစၧာသကၤပၸေဂါစရာ။</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၂။ သာရဥၥ သာရေတာ ဉတြာ၊ အသာရဥၥ အသာရေတာ။</span><br /><span style="color: rgb(204, 0, 0);">ေတ သာရံ အဓိဂစၧႏၲိ၊ သမၼာသကၤပၸေဂါစရာ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၁။ အႏွစ္မရွိေသာတရား၌ အႏွစ္ရွိ၏ဟု အယူရိွၾကကုန္၏၊ အႏွစ္ရွိေသာ တရား၌မူကား အႏွစ္မရွိဟု အယူရွိၾကကုန္၏၊ ထိုသူတို႔သည္ မွားေသာ ၾကံစည္မႈလွ်င္ (က်က္စားရာ)အာ႐ုံ ရွိၾကကုန္ရကား အႏွစ္ ရွိေသာတရားကို မရႏုိင္ၾကကုန္။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၂။ အႏွစ္ရွိေသာတရားကိုလည္း အႏွစ္ရွိေသာတရားဟူ၍ အႏွစ္မရွိေသာတရားကိုလည္း အႏွစ္ မရွိေသာတရားဟူ၍ သိၾကကုန္ေသာေၾကာင့္ ထိုသူတို႔သည္ မွန္ကန္ေသာၾကံစည္မႈလွ်င္ (က်က္စားရာ)အာ႐ုံ ရွိ ကုန္ရကား အႏွစ္ရွိေသာ တရားကို ရႏုိင္ၾကကုန္၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">11.Those who consider truth in untruth, and see untruth in truth, do not reach the truth, lost in the path of wrong views.</span><br /><br /><span style="color: rgb(0, 102, 0);">12. Those who consider truth in truth and untruth in untruth arrive at truth and follow true desires as they hold right views.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၃။ ယထာ အဂါရံ ဒုစၧႏၷံ၊ ၀ု႒ီ သမတိ၀ိဇၥၽတိ။</span><br /><span style="color: rgb(204, 0, 0);">ဧ၀ံ အဘာ၀ိတံ စိတၱံ၊ ရာေဂါ သမတိ၀ိဇၥၽတိ။</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၄။ ယထာ အဂါရံ သုဆႏၷံ၊ ၀ု႒ီ န သမတိ၀ိဇၥၽတိ။</span><br /><span style="color: rgb(204, 0, 0);">ဧ၀ံ သုဘာ၀ိတံ စိတၱံ၊ ရာေဂါ န သမတိ၀ိဇၥၽတိ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၃။ အိမ္ကို မေကာင္းသျဖင့္ မိုးအပ္သည္ရွိေသာ္ မိုးေရသည္ ေဖာက္၀င္ႏုိင္သကဲ့သို႔ စိတ္ကို (သမထ၊ ၀ိပ ႆနာတို႔ျဖင့္) ေကာင္းစြာ မပြားထံုအပ္သည္ရွိေသာ္ ရာဂသည္ ေဖာက္၀င္ႏုိင္၏။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၄။ အိမ္ကို ေကာင္းစြာမိုးအပ္သည္ရွိေသာ္ မိုးေရသည္ မေဖာက္၀င္ႏုိင္သကဲ့သို႔ စိတ္ကို (သမထ၊ ၀ိပ ႆနာတို႔ျဖင့္) ေကာင္းစြာ ပြားထံုအပ္သည္ရွိေသာ္ ရာဂသည္ မေဖာက္၀င္ႏုိင္။</span><br /><br /><span style="color: rgb(0, 102, 0);">13. As rain penetrates the poorly thatched house that is poorly roofed, passion (raga) penetrates the unguarded mind.</span><br /><br /><span style="color: rgb(0, 102, 0);">14. As rain does not penetrate the well-guarded house, so passion (raga) does not penetrate the well-guarded mind.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၅။ ဣဓ ေသာစတိ ေပစၥ ေသာစတိ၊ ပါပကာရီ ဥဘယတၳ ေသာစတိ။</span><br /><span style="color: rgb(204, 0, 0);">ေသာ ေသာစတိ ေသာ ၀ိဟညတိ၊ ဒိသြာ ကမၼကိလိ႒မတၱေနာ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၅။ မေကာင္းမႈျပဳသူသည္ ဤဘ၀၌လည္း စိုးရိမ္ရ၏၊ တမလြန္ဘ၀၌လည္း စိုးရိမ္ရ၏၊ ပစၥဳပၸန္ တမလြန္ ဘ၀ႏွစ္တန္တို႔၌လည္း စိုးရိမ္ရ၏၊ ထိုမေကာင္းမႈျပဳသူသည္ မိမိ၏ညစ္ႏြမ္းေသာ ကံကို သိျမင္၍ စိုးရိမ္ရ ပင္ပန္းရ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">15. The evil-doer suffers in this world and he suffers in the next, the man who does evil suffers in both worlds. He suffers and mourns when he sees the wrong he has done.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၆။ ဣဓ ေမာဒတိ ေပစၥ ေမာဒတိ၊ ကတပုေညာ ဥဘယတၳ ေမာဒတိ။</span><br /><span style="color: rgb(204, 0, 0);">ေသာ ေမာဒတိ ေသာ ပေမာဒတိ၊ ဒိသြာ ကမၼ၀ိသုဒၶိမတၱေနာ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၆။ ေကာင္းမႈျပဳသူသည္ ဤဘ၀၌လည္း ၀မ္းေျမာက္ရ၏၊ တမလြန္ဘ၀၌လည္း ၀မ္းေျမာက္ရ၏၊ ပစၥဳပၸန္ တမလြန္ ဘ၀ႏွစ္တန္တို႔၌လည္း ၀မ္းေျမာက္ရ၏၊ ထိုေကာင္းမႈျပဳသူသည္ မိမိ၏ စင္ၾကယ္ေသာကံကုိ သိျမင္ရ၍ ၀မ္း ေျမာက္ရ အလြန္၀မ္းေျမာက္ရ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">16. The virtuous person is happy in this world and after death, happy in both. Seeing the purity of his own action, he feels glad when he sees the good he has done.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၇။ ဣဓ တပၸတိ ေပစၥ တပၸတိ၊ ပါပကာရီ ဥဘယတၳ တပၸတိ။</span><br /><span style="color: rgb(204, 0, 0);">ပါပံ ေမ ကတႏၲိ တပၸတိ၊ ဘိေယ်ာ တပၸတိ ဒုဂၢတႎ ဂေတာ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၇။ မေကာင္းမႈျပဳသူသည္ ဤဘ၀၌လည္း ပူပန္ရ၏၊ တမလြန္ဘ၀၌လည္း ပူပန္ရ၏၊ ပစၥဳပၸန္ တမလြန္ ဘ၀ႏွစ္တန္တို႔၌လည္း ပူပန္ရ၏၊ ငါသည္ မေကာင္းမႈကို ျပဳမိၿပီဟု ပူပန္ရ၏၊ ဒုဂၢတိဘံုဘ၀သို႔ ေရာက္ပါမူကား အလြန္ ပူပန္ရ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">17. The evil-doer suffers in this world and, he suffers in the next, he suffers in both. He suffers when he thinks of the evil he has done: he suffers even more when he has gone in the evil path to hell.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၈။ ဣဓ နႏၵတိ ေပစၥ နႏၵတိ၊ ကတပုေညာ ဥဘယတၳ နႏၵတိ။</span><br /><span style="color: rgb(204, 0, 0);">ပုညံ ေမ ကတႏၲိ နႏၵတိ၊ ဘိေယ်ာ နႏၵတိ သုဂၢတႎ ဂေတာ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၈။ ေကာင္းမႈျပဳသူသည္ ဤဘ၀၌လည္း ႏွစ္သက္ရ၏၊ တမလြန္ဘ၀၌လည္း ႏွစ္သက္ရ၏၊ ပစၥဳပၸန္ တမလြန္ ဘ၀ႏွစ္တန္တို႔၌လည္း ႏွစ္သက္ရ၏၊ ငါသည္ ေကာင္းမႈကို ျပဳအပ္ၿပီဟု ႏွစ္သက္ရ၏၊ သုဂတိဘံုဘ၀သို႔ ေရာက္ပါမူကား အလြန္ႏွစ္သက္ရ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">18. The virtuous man rejoices in this world, and he rejoices in the next world: the man who does well rejoices in both worlds. "I have done good deed", thus he rejoices and even happier when he has gone on the good path to heaven.</span><br /><br /><span style="color: rgb(204, 0, 0);">၁၉။ ဗဟုမၸိ ေစ သံဟိတ ဘာသမာေနာ၊ န တကၠေရာ ေဟာတိ နေရာ ပမေတၱာ။</span><br /><span style="color: rgb(204, 0, 0);">ေဂါေပါ၀ ဂါေ၀ါ ဂဏယံ ပေရသံ၊ န ဘာဂ၀ါ သာမညႆ ေဟာတိ။</span><br /><br /><span style="color: rgb(204, 0, 0);">၂၀။ အပၸမၸိ ေစ သံဟိတ ဘာသမာေနာ၊ ဓမၼႆ ေဟာတိ အႏုဓမၼစာရီ။</span><br /><span style="color: rgb(204, 0, 0);">ရာဂဥၥ ေဒါသဥၥ ပဟာယ ေမာဟံ၊ သမၼပၸဇာေနာ သု၀ိမုတၱစိေတၱာ။</span><br /><span style="color: rgb(204, 0, 0);">အႏုပါဒိယာေနာ ဣဓ ၀ါ ဟုရံ ၀ါ၊ သ ဘာဂ၀ါ သာမညႆ ေဟာတိ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၁၉။ ႏြား႐ွင္တို႔အား ႏြားတို႔ကို ေရတြက္အပ္ႏွင္းလိုက္ရေသာ ႏြားေက်ာင္းသားသည္ ႏြားႏုိ႔ အရသာကို မခံစားရသကဲ့သို႔၊ နိဗၺာန္ေရာက္သည္အထိ အက်ဳိးစီးပြားႏွင့္စပ္ေသာ ပိဋကတ္ သံုးပံုဟူေသာ ဘုရားစကားေတာ္ကို မ်ားစြာေျပာေဟာေနေသာ္လည္း မက်င့္မၾကံ ေမ့ေလ်ာ့ေပါ့ တန္ေနေသာသူသည္ ျပဳထိုက္သည္ကိုျပဳသည္ မမည္၊ မဂ္ဖိုလ္အရသာကို မခံစားရ။</span><br /><br /><span style="color: rgb(0, 0, 153);">၂၀။ နိဗၺာန္ေရာက္သည္အထိ အက်ဳိးစီးပြားႏွင့္စပ္ေသာ ပိဋကတ္သံုးပံုဟူေသာ ဘုရားစကားေတာ္ကို အနည္းငယ္မွ်ပင္ ေျပာေဟာေနပါေသာ္လည္း တရားအားေလ်ာ္ေသာ အက်င့္ကို က်င့္ေလ့႐ွိသူျဖစ္ခဲ့မူ ရာဂ ေဒါသ ေမာဟကို ပယ္ျပီးလွ်င္ ေကာင္းစြာ အျပားအားျဖင့္ သိသည္ ျဖစ္၍ (ကိေလသာတို႔မွ)လြတ္ေသာ စိတ္႐ွိသည္ျဖစ္လ်က္ ဤေလာက၌ လည္းေကာင္း၊ တမလြန္ ေလာက၌ လည္းေကာင္း စြဲလမ္းမႈမ႐ွိေတာ့ၿပီ၊ ထိုသူသည္သာ မဂ္ဖိုလ္အရသာကို ခံစားရ၏။</span><br /><br /><span style="color: rgb(0, 102, 0);">19. If a man speaks many religious words of the Buddha (Tipita-ka) but does not put it into practice, this thoughtless man cannot enjoy the life of religion, like a cowherd counting others' cows, without knowing the taste of the milk.</span><br /><br /><span style="color: rgb(0, 102, 0);">20. If a man speaks a few religious words and yet he lives the life of those words (Dhamma), free from passion, hatred and illusion – with right vision and a free mind, craving for nothing both now and hereafter – the life of this man is a life of faithfulness in religion.</span><br /><br />.....................................<br /><br />Original page link - <a href="http://www.lknt4.blogspot.com/">http://www.lknt4.blogspot.com/</a><br />အထက္ပါ page link တြင္ Chapter (1) မွ Chapter (26) ထိ အျပည့္အစံု ေဖာ္ျပထားပါသည္။ အကုန္လံုးကို Download လုပ္ႏိုင္ရန္ Link ခ်ိတ္ေပးထားသည္။<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-3888857349408274325?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-71173495816335868992009-02-19T23:13:00.000-08:002009-02-20T01:10:02.318-08:00ေရာင္စံု ရုပ္ျပ ပ႒ာန္း<p><img class="alignnone size-full wp-image-4215" title="intro" src="http://saveburma.files.wordpress.com/2009/02/intro.jpg?w=593&h=413" alt="intro" width="593" height="413" /></p> <p><img class="alignnone size-full wp-image-4216" title="1" src="http://saveburma.files.wordpress.com/2009/02/1.jpg?w=588&h=421" alt="1" width="588" height="421" /></p> <p><span style="line-height: 150%; color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >(၁) ေဟတု ပစၥေယာ</span><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><br /></span></p> <p><img class="alignnone size-full wp-image-4217" title="2" src="http://saveburma.files.wordpress.com/2009/02/2.jpg?w=584&h=413" alt="2" width="584" height="413" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၂) အာရမၼဏ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4218" title="3" src="http://saveburma.files.wordpress.com/2009/02/3.jpg?w=587&h=399" alt="3" width="587" height="399" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၃) အဓိပတိ ပစၥေယာ </span></span></p> <p><img class="alignnone size-full wp-image-4220" title="4" src="http://saveburma.files.wordpress.com/2009/02/4.jpg?w=597&h=422" alt="4" width="597" height="422" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၄) အနႏၲရ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4221" title="5" src="http://saveburma.files.wordpress.com/2009/02/5.jpg?w=599&h=383" alt="5" width="599" height="383" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၅) သမနႏၲရ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4222" title="6" src="http://saveburma.files.wordpress.com/2009/02/6.jpg?w=593&h=406" alt="6" width="593" height="406" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၆) သဟဇာတ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4223" title="7" src="http://saveburma.files.wordpress.com/2009/02/7.jpg?w=602&h=410" alt="7" width="602" height="410" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၇) အညမည ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4224" title="8" src="http://saveburma.files.wordpress.com/2009/02/8.jpg?w=596&h=396" alt="8" width="596" height="396" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၈) နိႆယ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4225" title="9" src="http://saveburma.files.wordpress.com/2009/02/9.jpg?w=603&h=416" alt="9" width="603" height="416" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၉) ဥပနိႆယ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4226" title="10" src="http://saveburma.files.wordpress.com/2009/02/10.jpg?w=598&h=423" alt="10" width="598" height="423" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁ဝ) ပုေရဇာတ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4227" title="11" src="http://saveburma.files.wordpress.com/2009/02/11.jpg?w=588&h=399" alt="11" width="588" height="399" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၁) ပစၦာဇာတ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4228" title="12" src="http://saveburma.files.wordpress.com/2009/02/12.jpg?w=600&h=402" alt="12" width="600" height="402" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၂) အာေသဝန ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4229" title="13" src="http://saveburma.files.wordpress.com/2009/02/13.jpg?w=592&h=397" alt="13" width="592" height="397" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၃) ကမၼ ပစၥေယာ</span> </span></p> <p><img class="alignnone size-full wp-image-4230" title="14" src="http://saveburma.files.wordpress.com/2009/02/14.jpg?w=592&h=395" alt="14" width="592" height="395" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၄) ဝိပါက ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4231" title="15" src="http://saveburma.files.wordpress.com/2009/02/15.jpg?w=604&h=401" alt="15" width="604" height="401" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၅) အာဟာရ ပစၥေယာ</span></span></p> <p><img class="alignnone size-full wp-image-4232" title="16" src="http://saveburma.files.wordpress.com/2009/02/16.jpg?w=599&h=417" alt="16" width="599" height="417" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၆) ဣၿႏၵိယ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4233" title="17" src="http://saveburma.files.wordpress.com/2009/02/17.jpg?w=598&h=338" alt="17" width="598" height="338" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၇) စ်ာန ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4234" title="18" src="http://saveburma.files.wordpress.com/2009/02/18.jpg?w=592&h=421" alt="18" width="592" height="421" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၈) မဂၢ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4235" title="19" src="http://saveburma.files.wordpress.com/2009/02/19.jpg?w=609&h=448" alt="19" width="609" height="448" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၁၉) သမၸယုတၱ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4236" title="20" src="http://saveburma.files.wordpress.com/2009/02/20.jpg?w=598&h=443" alt="20" width="598" height="443" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၂ဝ) ဝိပယုတၱ ပစၥေယာ </span></span></p> <p><img class="alignnone size-full wp-image-4237" title="21" src="http://saveburma.files.wordpress.com/2009/02/21.jpg?w=587&h=394" alt="21" width="587" height="394" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၂၁) အတၲိ ပစၥေယာ</span> — </span></p> <p><img class="alignnone size-full wp-image-4238" title="22" src="http://saveburma.files.wordpress.com/2009/02/22.jpg?w=603&h=418" alt="22" width="603" height="418" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၂၂) နတၲိ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4239" title="23" src="http://saveburma.files.wordpress.com/2009/02/23.jpg?w=591&h=409" alt="23" width="591" height="409" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၂၃) ဝိဂတ ပစၥေယာ</span><br /></span></p> <p><img class="alignnone size-full wp-image-4240" title="24" src="http://saveburma.files.wordpress.com/2009/02/24.jpg?w=602&h=414" alt="24" width="602" height="414" /></p> <p><span style="line-height: 150%;font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(153, 51, 0);">(၂၄) အဝိဂတ ပစၥေယာ</span><span style="color: rgb(153, 51, 0);"> </span></span></p> <p>S.S.ခင္ေမာင္ေအး၏ “ေရာင္စံုရုပ္ျပ ပ႒ာန္း (၂၄)ပစၥည္းႏွင့္ ရွင္းလင္းခ်က္မ်ား”စာအုပ္မွ ပံုမ်ားကို ကူးယူေဖာ္ျပပါသည္။</p><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-7117349581633586899?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com1tag:blogger.com,1999:blog-1421493118435872523.post-17558199003704014802009-02-19T20:14:00.000-08:002009-04-06T20:49:24.056-07:00ဗုဒၶဘာသာဝင္ (၅)မ်ိဳးထဲမွ မိမိသည္ မည့္သည္ဗုဒၶဘာသာဝင္ ျဖစ္သနည္း.... သိပါသလား....<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" 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mso-style-parent:""; mso-padding-alt:0mm 5.4pt 0mm 5.4pt; mso-para-margin:0mm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:Century;} </style> <![endif]--> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: center;" align="center"><span style="font-weight: bold;font-size:130%;" ><span style="font-size: 10pt; font-family: Zawgyi-One; color: rgb(255, 0, 0);" lang="EN-US">ဗုဒၶဘာသာဝင္ (၅)မ်ိဳးထဲမွ မိမိသည္ မည့္သည္ဗုဒၶဘာသာဝင္ ျဖစ္သနည္း.... သိပါသလား....</span></span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">
<br />ကၽြန္ေတာ္တုိ႔ေတြသည္ ဘာသာတရားအရေျပာရရင္ ဗုဒၶဘာသာ၀င္ေတြ ျဖစ္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကၽြန္ေတာ္တုိ႔ဘုရားသည္ သစၥာေလးပါးကိုကိုယ္ပိုင္ ဉာဏ္ျဖင့္သိျမင္ကာ သဗၺညဳတဉာဏ္ေတာ္ကို ရရိွခဲ့ ပါတယ္။ ဘုရားရွင္က မိမိကိုယ္ တုိင္သိျမင္ေတာ္မူသကဲ့သို႔ သတၱ၀ါတုိ႔ကိုလည္း သိေတာ္မူေစရန္ (၄၅)၀ါ ကာလပတ္လံုး တရားေတာ္မ်ားေဟာၾကားေတာ္မူခဲ့ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ေဟာၾကားခဲ့ေသာ သစၥာတရားေတာ္မ်ားအတုိင္း နားေထာင္ႏိုင္ၿပီး ေလးစားႏိုင္ၿပီး</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 21pt; text-align: left; text-indent: -21pt;" align="left"><span style="font-size: 10pt; font-family: Wingdings;" lang="EN-US">l</span><span style="font-size: 10pt; font-family: ";";" lang="EN-US"> </span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">သိရမယ့္သစၥာကို သိေအာင္ႀကိဳးစားတယ္ (ဒုကၡသစၥာ)၊ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 21pt; text-align: left; text-indent: -21pt;" align="left"><span style="font-size: 10pt; font-family: Wingdings;" lang="EN-US">l</span><span style="font-size: 10pt; font-family: ";";" lang="EN-US"> </span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ပြားရမယ့္သစၥာကို ရေအာင္ပြားမ်ားတယ္ (မဂၢသစၥာ)၊ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 21pt; text-align: left; text-indent: -21pt;" align="left"><span style="font-size: 10pt; font-family: Wingdings;" lang="EN-US">l</span><span style="font-size: 10pt; font-family: ";";" lang="EN-US"> </span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ပယ္ရမယ့္သစၥာကုိ ပယ္ၿပီးေတာ့ (သမုဒယသစၥာ)၊</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin-left: 21pt; text-align: left; text-indent: -21pt;" align="left"><span style="font-size: 10pt; font-family: Wingdings;" lang="EN-US">l</span><span style="font-size: 10pt; font-family: ";";" lang="EN-US"> </span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မ်က္ေမွာက္ျပဳရ မယ့္သစၥာကို မ်က္ေမွာက္ျပဳႏုိင္ေအာင္(နိေရာဓသစၥာ) ႀကိဳးစားအားထုတ္ၾကရင္ ဗုဒၶဘာသာ၀င္စစ္စစ္ ျဖစ္ပါလိမ့္မည္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ရဲ႕၀ါဒဟာ ၀ိဘဇၨ၀ါဒ ျဖစ္ပါတယ္။ ျမန္မာလိုေျပာရရင္ ကုိယ္ပိုင္ဉာဏ္သံုးကာ ေ၀ဖန္ပုိင္းျခားတဲ့ ၀ါဒျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶဘာသာ ငါးမ်ိဳးရွိပါ တယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 35.9pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၁) ကုလ ဗုဒၶဘာသာ (မိရိုးဖလာကိုးကြယ္ေသာ ဗုဒၶဘာသာ)၊
<br />(၂) လာဘ ဗုဒၶဘာသာ (လာဘ္လာဘကို လိုခ်င္၍ကိုးကြယ္ရေသာ ဗုဒၶဘာသာ)၊
<br />(၃) ဘယ ဗုဒၶဘာသာ (ေဘးအႏၱရာယ္ေၾကာက္၍ကိုးကြယ္ရေသာ ဗုဒၶဘာသာ)၊</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt -17.95pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဤ ဤသံုးမ်ိဳးကို ေအာက္တန္းစား ဗုဒၶဘာသာဟုေခၚဆိုပါသည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 35.9pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၄) သဒၶါဓိက ဗုဒၶဘာသာ (သဒၶါတရားကိုအရင္းခံ၍ကိုးကြယ္ေသာ ဗုဒၶဘာသာ)၊</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">၄င္းကို အလတ္တန္းစား ဗုဒၶဘာသာဟုေခၚဆိုပါသည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 35.9pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၅) ပညာဓိကဗုဒၶဘာသာ (ပညာဉာဏ္ႏွင့္ယွဥ္၍ကိုးကြယ္ေသာ ဗုဒၶဘာသာ)၊</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">၄င္းကို အထက္တန္းစားဗုဒၶဘာသာ ဟုေခၚဆိုပါသည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: rgb(255, 102, 0);" lang="EN-US">ကုလ ဗုဒၶဘာသာ</span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">
<br />ကုလဗုဒၶဘာသာဆုိသည္မွာ အေဆြအမ်ိဳးကို အေၾကာင္းျပဳ၍ ဗုဒၶဘာသာျဖစ္ျခင္း (႐ိုးရာ ဗုဒၶဘာသာ) ျဖစ္ပါတယ္။ အေမ၊ အေဖက ဗုဒၶဘာသာျဖစ္ျခင္းေၾကာင့္ သား၊ သမီးကဗုဒၶဘာသာျဖစ္ျခင္းပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶဘာသာဆုိတာ ဘာေျပာမွန္းမသိ၊ ဘုရားဂုဏ္ေတာ္ ဘယ္ေလာက္ရွိမွန္း မသိ၊ တရားဂုဏ္ေတာ္ ဘယ္ေလာက္ရွိမွန္း မသိ၊ သံဃာ့ဂုဏ္ေတာ္ ဘယ္ေလာက္ရွိမွန္း မသိ၊ မိမိကိုးကြယ္တဲ့ ျမတ္စြာဘုရားက ဘာကိုသိၿပီး ပြင့္လို႔ ပြင့္မွန္းမသိ၊ ဘုရားက ဘာစကားေျပာမွန္းလည္း မသိ၊ ဘုရား၏ ၀ါဒသည္ ဘာ၀ါဒမွန္းလည္ မသိ ျဖစ္ေနၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိကိုယ္ကိုဗုဒၶဘာသာလို႔ ေျပာေနေသာ္လည္း ဗုဒၶက ဘာေျပာမွန္း မသိတဲ့သူမ်ားလည္းရွိၾကပါတယ္။ ဗုဒၶက ဘာအယူ၀ါဒ ရွိတယ္ဆုိတာ မသိတဲ့သူလည္းရွိၾကပါတယ္။ ထုိကဲ့သို႔ ဗုဒၶဘာသာမ်ိဳး ကို ကုလဗုဒၶဘာသာလို႔ ေခၚပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကုလဗုဒၶဘာသာေတြရဲ႕ စရိုက္က လက္အုပ္ေတာ့ခ်ီတက္ၾကပါတယ္။ လက္အုပ္ခ်ီတက္တုိင္း ဗုဒၶဘာသာဟု မသတ္မွတ္ႏိုင္ပါ။ တခ်ိဳ႕က လက္အုပ္ခ်ီရွိခိုးတတ္ရံုမွ်ႏွင့္ ဗုဒၶဘာသာ ဟုဆုိၾကပါတယ္။ ထုိ႔အျပင္ မိမိ ေဆာက္တည္ေသာ သီလကို ဘာေျပာမွန္းမသိျဖစ္ေနတက္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ေရွးတုန္းက ေက်ာင္းဒကာ ႏွင့္ ေက်ာင္းအမ ရွိပါတယ္။ ေက်ာင္းေဆာက္လွဴဒါန္းလို႔သာ ေက်ာင္းဒကာ၊ ေက်ာင္းအမ လို႔ေခၚတာပါ။ သီလ အေၾကာင္းကို ဘာတစ္ခုမွ နားမလည္ပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">တေန႔က်ေတာ့ ေက်ာင္းအမက ဘုန္းႀကီးကို အသားဟင္းကပ္ခ်င္တယ္ဆုိၿပီး ငါးေရာင္းတဲ့ ေစ်းတန္းထဲကို ေရာက္သြားပါတယ္။ ငါးေရာင္းတဲ့သူကို ငါးတစ္ေကာင္ ဘယ္ေလာက္လဲေမးပါတယ္။ ငါးတစ္ေကာင္ တမတ္ ဆုိေတာ့ ေက်ာင္းအမက ၀ယ္မယ္လို႔ေျပာလိုက္ပါတယ္။ ခ်က္ခ်င္းဘဲ ေစ်းသည္က ငါးအရွင္ တစ္ေကာင္ကို ယူၿပီး သံပိႆာေလးနဲ႔ ထုသတ္လိုက္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒါနဲ႔ ေက်ာင္းအမက ငါးအရွင္ကုိ သတ္တာျဖစ္လို႔ မိမိေၾကာင့္ ေသရတယ္ဟုဆိုကာ ငါးကို မယူေတာ့ဘဲ ပိုက္ဆံေပးၿပီး အိမ္ျပန္လာပါေတာ့တယ္။ အိမ္ေရာက္ေတာ့ “သူတုိ႔မလို႔ အာဒိႏၷာဒါနကံကုိ မေၾကာက္တာ” ဟု ေက်ာင္းဒကာ ကိုေျပာပါတယ္။ ေက်ာင္းဒကာက “သူမ်ားအသက္ သတ္တာဟာ ကာေမသုမိစၧာစာရကံပါ”ဟု ျပန္ေျပာျပပါတယ္။ ဒီလိုနဲ႔ ႏွစ္ေယာက္သားျငင္းေနရာမွ ေက်ာင္းဘုန္းႀကီးထံ ေရာက္သြားၾကပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ေက်ာင္းဘုန္းႀကီးထံေလွ်ာက္ေတာ့ ေက်ာင္းဘုန္းႀကီးက “ငါးကို သံပိႆာေလးနဲ႔ထုၿပီးသတ္တာန႔ဲ ထုၿပီးတဲ့ အခ်ိန္မွာ ငါးကေလးက ဖလပ္၊ ဖလပ္ ဆုိၿပီး ေသတဲ့အတြက္ သမၸပၸလာပ၀ါစာကံ”ဟု မိန္႔ၾကားပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိသို႔ဗုဒၶဘာသာက ကုလဗုဒၶဘာသာမ်ိဳးျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဥပုသ္ေဆာက္တည္ေတာ့မည္ေန႔ဆုိလွ်င္ ဟင္းေကာင္းခ်က္ တတ္ၾကပါတယ္။ ညစာ မစားရေတာ့ဘူးဆုိၿပီး အားရပါးရစားေသာက္တက္ၾကပါတယ္။(လူတုိင္းေတာ့မဟုတ္ပါဘူး)။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဥပုသ္ ဆိုတာ ဥေပါသထ ဆုိတဲ့ ပါဠိမွလာပါ တယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(ဥပ + ၀သထ)၊ ဥပ- ေကာင္းျမတ္ေသာ အက်င့္မ်ားႏွင့္ ျပည့္စံု၍၊ ၀သထ- ေနထိုင္ျခင္း။ အက်င့္ေကာင္းမ်ားႏွင့္ ျပည့္စံုစြာေနထိုင္သူကို “ဥပုသ္သည္” လို႔ေခၚပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိေဆာက္တည္ေသာ သီလကိုလည္းလံုျခံဳေအာင္ မေစာင့္ထိန္းႏိုင္ၾကပါဘူး။ မိမိတုိ႔ရဲ႕ဘာသာတရားကိုလည္း မိမိကိုယ္တုိင္ ေသခ်ာမသိဘူးဆုိရင္ ကုလဗုဒၶဘာသာ ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကုလဗုဒၶဘာသာေတြမွာလႊမ္းမိုးေနတာက ေမာဟ (ေတြေ၀မႈ)စရိုက္ ျဖစ္ပါတယ္။ ကုလဗုဒၶဘာသာေတြဟာ သီလ၊ ဒါန စတဲ့ ကုသိုလ္ အလုပ္ေတြမွာလည္း အေလးနက္ထားေဆာင္ရြတ္မႈမရွိၾကပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိတုိ႔ လုပ္ေဆာင္ေနတာေတြဟာ မွန္သေယာင္နဲ႔ မွားေနတာ လည္းရွိတက္ၾကပါတယ္။ ထုိ႔ေၾကာင့္
<br />ဗုဒၶဘာသာဘုရားရွင္၏၀ါဒ အတုိင္းကိုယ္ပိုင္ဉာဏ္ႏွင့္ ေ၀ဖန္သံုးသပ္ ဆင္ျခင္ကာ တရားအသိ၊ ပညာတုိးပြားေအာင္ ေလ့လာသင္ယူ နာၾကားသင့္ေပသည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိကိုယ္ပိုင္ဉာဏ္ႏွင့္ ယံုၾကည္ကိုးကြယ္ေသာ ဗုဒၶဘာသာ၀င္ သူေတာ္စင္မ်ားျဖစ္ၾကရေအာင္ ၾကိဳးစားအားထုတ္ သင့္ပါၿပီ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိသည္ တေန႔ကုန္ရင္ ေသမင္းက မိမိအခ်ိန္ထဲမွ တေန႔ကို ႏႈတ္ယူသြားၿပီဟူေသာ အသိတရားရရွိကာ စစ္မွန္ေသာ၊ တရားေတာ္ကို ကိုယ္တုိင္ေလ့လာက်င့္ၾကံ အားထုတ္ၾကပါရန္ တုိက္တြန္းေရးသားလိုက္ရပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: rgb(255, 102, 0);" lang="EN-US">လာဘဗုဒၶဘာသာ</span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">
<br />ကၽြန္ေတာ္တုိ႔မွာ ဗုဒၶဘာသာ၀င္ျဖစ္သည့္အေလ်ာက္ ကၽြန္ေတာ္တုိ႔ကိုးကြယ္ေနေသာ ဗုဒၶဘာသာဘုရားရွင္က သစၥာေလးပါးျမတ္တရားကုိ ကိုယ္ေတာ္တုိင္ သိျမင္ၿပီးပြင့္ထြန္းလာရသည္ကို သိရန္လိုအပ္ပါလိမ့္မည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားျဖစ္ၿပီးေနာက္ မိဂဒါ၀ုန္ေတာ္၌ ပဥၥ၀ဂၢီငါးပါးကို သစၥာတရားေတာ္ေဟာၾကားခဲ့ပါတယ္။ ဘုရားရွင္၏ တရားဓမၼကို စတင္ေဟာၾကားတဲ့ တရားျဖစ္တာေၾကာင့္ ဓမၼစၾကၤာတရားလို႔သိလာၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶရဲ႕တရား ေတာ္မ်ားကို အႏွစ္ခ်ဳပ္လိုက္ရင္(၃)မ်ိဳးသာက်န္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 44.95pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၁) မေကာင္းမႈ မွန္သမွ်ကုိ မၿပဳနဲ႔၊ မလုုပ္နဲ႔ေရွာင္။
<br />(၂) ေကာင္းမႈ မွန္သမွ်လုပ္၊ ၿပည္႔စုံေအာင္လုပ္။
<br />(၃) မိမိစိတ္ကုိ ၿဖဴစင္ေအာင္၊ သန္႔ရွင္းေအာင္၊ စင္ၾကယ္ေအာင္လုပ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ပိုၿပီးျပည့္စံုေအာင္ေျပာရရင္ စိတ္ျဖဴစင္ေအာင္လုပ္နည္းေတြမွာ သမထနည္းန႔ဲ ဝိပႆနာနည္း (၂)နည္း ရွိပါမယ္။ အေပၚကအခ်က္ေတြေလာက္ကေတာ႔ ခရစ္ယာန္မွာလဲ ညႊန္ၾကားပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶဘာသာရဲ႕လိုရင္း အႏွစ္ခ်ဳပ္မွာေတာ့ ကိေလသာကို အျမစ္ျပဳတ္ေအာင္ ပယ္သတ္ရမယ္လို႔ မွတ္ယူၾကရ ပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကိေလသာဆိုတာကေတာ႔ ရယူလက္ခံထားသူရဲ႕ စိတ္ႏွလံုးကို ပူေလာင္ဆင္းရဲေအာင္ ႏွိပ္စက္တတ္တဲ႔
<br />တရားေတြပဲ ျဖစ္ပါတယ္။ ကိေလသာရွိေနသမွ် သံသရာကမလြတ္ဘဲ တ၀ဲလည္လည္က်င္လည္ျပီး
<br />ေသျပီးရင္း ေသေနရဦးမွာျဖစ္လို႔ ကိေလသာကိုလည္း သတ္တတ္တဲ႔ “မာရ္”လို႔ေခၚပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကိေလသာ အက်ဥ္း(၁၀)ပါးရွိပါတယ္။ အမ်ိဳးအစားအားျဖင္႔ (၃)မ်ိဳးရွိပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 44.1pt; text-align: left; text-indent: -17.1pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၁) ၀ိတိကၠမ ကိေလသာ- အာရံု (၅)ပါး ကို ႏွစ္သက္တြယ္တာ၍ ကာယကံ၊ ၀စီကံ၊ မေနာကံတို႔ျဖင္႔ ေလာဘ၊ ေဒါသ အေလ်ာက္ေဖာက္ျပန္က်ဴးလြန္ေစတတ္မႈ။ (သီလေစာင္႔ထိန္းျခင္းျဖင္႔တားဆီရန္)။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 44.1pt; text-align: left; text-indent: -17.1pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၂) ပရိယုဌာန ကိေလသာ- မေနာ ဒြာရ၌ ထၾကြေသာင္းက်န္းတတ္သည္႔ ကိေလသာ။ (သမထ ဘာ၀နာ က်င္႔ၾကံျခင္းျဖင္႔ တားဆီးရန္)။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 44pt; text-align: left; text-indent: -17.1pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(၃) အႏုသယ ကိေလသာ- သံသရာတေလွ်ာက္ အစဥ္ကိန္းေအာင္းေနခဲ႔ျပီး အခါအခြင္႔သင္႔ေသာအခါ ေပၚထြက္လာျပီး ေဖာက္ျပန္က်ဳးလြန္တတ္ေသာ ကိေလသာ။ (၀ိပႆနာ ဘာ၀နာအားထုတ္ ျခင္းျဖင္႔ အျမစ္ျဖဳတ္ ပယ္သတ္ရန္)။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒီအခ်က္က ဗုဒၶဘာသာမွာပဲရွိတာျဖစ္ပါတယ္။ စိတ္လံုး၀ ျဖဴသြားေအာင္ ၀ိပႆနာလုပ္ရမယ္ ဆိုတာမွ ဗုဒၶဘာသာရဲ႔လိုရင္းျဖစ္မယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဤမွ်ေလာက္သတၱ၀ါေတြ သံသရာ ၀ဋ္ဆင္းရဲဲေဘး၊ ကိေလသာေဘး၊ အပယ္ေဘးတုိ႔မွ လြတ္ေျမာင္ေအာင္
<br />သစၥာတရားမ်ား ေဟာၾကားခဲ့ေသာ ဗုဒၶဘုရာရွင္ကို လာဘ္လာဘ ေပါမ်ားေအာင္အတြက္ ကိုးကြယ္ေနၾကေသာ သူမ်ားကို လာဘဗုဒၶဘာသာ ဟုေခၚပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶဘုရားရွင္ကို အမွန္တကယ္ၾကည္ညိဳေသာစိတ္ မဟုတ္ဘဲ မိမိတုိ႔အလုပ္အဆင္ေျပေအာင္၊ မိမိတုိ႔ လာဘ္ ေပါမ်ားေအာင္ ဘုရားရွင္ကိုသာ ကိုးကြယ္မႈ မဟုတ္ေတာ့ဘဲ ဘုိးေတာ္၊ မယ္ေတာ္၊ ဓာတ္ေတြ၊ နတ္ေတြကိုပါ ကိုးကြယ္ေနတတ္ၾကပါတယ္။ ဥဳံ၊ ေၾသာင္းေတြ ထဲ့ရြတ္ကာ ဘုရားရွိခိုး ေနတတ္ၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိသူမ်ားဟာ ဘုရားရွင္ကုိ မေလးစားသိလိုပင္ ျဖစ္ေနပါတယ္။ ဘုရားကိုလည္း အမ်ိဳးမ်ိဳးနာမည္ေတြေပးကာ လူေတြအႀကိဳက္ လိုက္လုပ္ေနၾကတာေတြလည္း ရွိပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">လာဘမုနိဘုရားဆုိေတာ့ လာဘ္ေပါမ်ားေအာင္ဟုဆိုကာ ေရြးၿပီးကိုးကြယ္ ၾကပါတယ္။ ထုိသို႔ဆုိလွ်င္ ထိုဘုရားကို မကုိးကြယ္ဘဲ ခ်မ္းသာေနၾကေသာ ခရစ္ယာန္၊ မူဆလင္မ်ားရွိပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကၽြန္ေတာ္တုိ႔ ဗုဒၶဘုရားရွင္က အုိ၊ နာ၊ ေသ ဆင္းရဲအေပါင္းမွ လြတ္ေျမာက္ေအာင္ တရားေဟာၾကားခဲ့တာပါ။ လာဘ္မ်ားေအာင္ ကယ္တင္မွာလည္းမဟုတ္ပါဘူး။ ထုိအေၾကာင္းကိုမွ မသိဘဲ ဘုရားကို ယၾတာေခ်တာ၊
<br />မိမိအက်ိဳးကိုလိုလားၿပီး ဘုရားကိုလွဴတာမ်ိဳးကို လာဘဗုဒၶဘာသာေတြလုပ္ၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အတုအေယာင္ေတြၾကားမွာ သာသနာေတာ္က ေမွးမွိန္လာရပါတယ္။ ၾကာၾကာစံရေအာင္ဆုိၿပီး ၾကာဇံ လွဴၾကပါတယ္၊ အၾကံအစည္ေကာင္းေအာင္ “ၾကံ” လွဴပါတယ္။ ေပါက္ေပါက္ေျမာက္ေျမာက္ရွိေအာင္
<br />ေပါက္ေပါက္ဆုပ္ လွဴၾကပါတယ္။ “ေထာ”ေအာင္ဆုိၿပီး ေထာပတ္သီး လွဴၾကပါတယ္၊ ဘုရားကိုလွဴေတာ့ အလံုးလိုက္လွဴတယ္။ မိမိစားေတာ့ သၾကား၊ ႏို႔ဆီန႔ဲေပါက္စားၾကပါတယ္။ (ျဖစ္သင့္လား၊ မျဖစ္သင့္ဘူးလား ဆုိတာ စာဖတ္သူမ်ားပင္ စဥ္းစားၾကည့္ၾကပါ)။ ထုိ႔အျပင္ ကိုးကြယ္မႈ မျပဳလုပ္အပ္တာမ်ားကိုပါ လုပ္ေဆာင္လာၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">တဆက္တည္း သူရႆတီဆိုေသာ ရုပ္ထုအေၾကာင္း အနည္းငယ္ေျပာလိုပါတယ္။ အိႏၵိယႏိုင္ငံမွာ သူရႆတီ အမည္ရွိေသာ ျမစ္ကေလး တစ္စင္းရွိတယ္။ ေႏြအခါမွာ ေသာင္မ်ားေပၚေသာအခါ ထိုေသာင္မ်ားေပၚတြင္ ကုလားမ်ားက သီးပင္စားပင္မ်ားစိုက္ၾကရာ အလြန္ျဖစ္ထြန္းတယ္။ ဒါေလာက္ ျဖစ္ထြန္းရင္ ဒီျမစ္ကုိ ေစာင့္တဲ့ နတ္က 'မ'တာျဖစ္မယ္ဟူေသာ စိတ္ကူးယဥ္အေတြး ေပၚလာၾကပါတယ္။ သာယာညင္းေပ်ာင္းစြာ စီးဆင္းေသာ ျမစ္ေရကိုၾကည့္၍ နတ္သမီးသာျဖစ္ရမည္ဟု ဆံုးျဖတ္ၾကကာ ျမစ္ကမ္းနားတြင္ နတ္သမီးရုပ္ တစ္ရုပ္ထုလုပ္ၿပီး ကိုးကြယ္ၾကပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ေနာက္တျဖည္းျဖည္း နယ္က်ယ္လာရာမွ ေဗဒင္ သံုးပံုကို သူရႆတီလက္ထဲ ထည့္ေပးလိုက္ေသာအခါ သူရႆတီသည္ ဟိႏၵဴဘာသာ၀င္အားလံုးတို႔၏ အထြတ္အျမတ္ထားရာ နတ္သမီးအျဖစ္သို႔ ေရာက္သြား ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထိုမွတဆင့္ ျမန္မာႏုိင္ငံသို႔ ၀င္လာေသာအခါ ဘာသာေရးလုပ္ၾကံလုိသူ တစ္စုကေဗဒင္သံုးပံု ေစာင့္တာဆိုလွ်င္
<br />ဗုဒၶဘာသာ၀င္မ်ားက အေလးထား ကိုးကြယ္ၾကမည္မဟုတ္။ ထို႔ေၾကာင့္ ဗုဒၶဘာသာ၀င္မ်ားက အေလးထား ကိုးကြယ္ၾကေစရန္ ေဗဒင္သံုးပံုအစား ပိဋကတ္သံုးပံုေစာင့္သည္ဟုဆိုကာ သူရႆတီလက္ထဲသို႔ ဗုဒၶ၏ တရားရတနာ ပိဋကတ္သံုးပံုကို ထည့္ေပးလိုက္ပါေတာ့တယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အမွန္တကယ္မွာ ဗုဒၶေဟာၾကားေတာ္မူခဲ့သည့္ တရားေတာ္မ်ားကို သံဃာေတာ္မ်ားက ပထမသင္ဂါယနာမွ
<br />ဆ႒မသင္ဂါယနာတိုင္ေအာင္ ဆင္းရဲမ်ိဳးစံုၾကားမွ မေပ်ာက္ပ်က္ေအာင္ ထိန္းသိမ္းခဲ့ၾကရပါတယ္။ ယခုလည္း ေစာင့္ေရွာက္ထိန္းသိမ္းဆဲ ေနာင္လည္းေစာင့္ေရွာက္ထိန္းသိမ္း ေနမည္သာျဖစ္တယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ယခုေတာ့ အသက္အေသခံၿပီး ပိဋကတ္ကို ထိန္းသိမ္းေစာင့္ေရွာက္ခဲ့ေသာ သံဃာေတာ္မ်ား မ်က္ႏွာကိုမွ် မေထာက္ဘဲ ပိဋကတ္သံုးပံုကို သူရႆတီေစာင့္သည္ဆိုကာ ကုလားမရုပ္ကို ဘုရားရုပ္ပြားေတာ္နားမွာ လာထားၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဆရာေတာ္မ်ားမွ ယေန႔တုိင္ ေဟာၾကားဆံုးမေနေသာ္လည္း လိုက္ပါမလုပ္ ေဆာင္မႈမ်ားရွိၾကပါတယ္။ ေႏွာင္းလူ ေတြရဲ႕စိတ္မွာ ကိုကြယ္းအားထားစရာလိ႔ ုမွတ္ထင္သြားမွာကို စိုးရိမ္မိပါတယ္။ မိမိတုိ႔ သိၿပီးေသာသူမ်ားမွ ထုိအယူမွားမ်ားကို ျပင္ႏိုင္ဖုိ႔လည္းလိုအပ္ပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္က စီးပြားေရးတက္ခ်င္ရင္ ကံ၊ ဉာဏ္၊ ၀ိရိယ သံုးပါးလံုးကို အားကိုးရမည္ ဟုဆိုပါတယ္။ ထိုသို႔ မသိၾကရသည့္အတြက္ ကိုးကြယ္၊ အားထားမႈေတြ လြဲမွားကာ သရဏဂံု ညႈိးႏြမ္းရပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အကယ္၍နတ္ကို ကိုးကြယ္ၿပီးေသပါက အန္ဖတ္စား ၿပိတၱာ ျဖစ္ရပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">လာဘ္လာဘ လိုခ်င္တပ္မက္ေနေသာ လာဘ ဗုဒၶဘာသာမ်ားမွာ အျခားေသာကိုးကြယ္မႈေတြမ်ားစြာ လုပ္တတ္ၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">လာဘ ဗုဒၶဘာသာေတြရဲ႕စိတ္မွာ ေခါင္းေဆာင္ေနတာသည္ တဏွာ(လိုခ်င္တပ္မက္မႈ) ျဖစ္ပါတယ္။ တဏွာ ႏွင့္ျပဳလုပ္ေသာ ကုသိုလ္၊ အကုသိုလ္အလုပ္မွန္သမွ်က ဆင္းရဲေၾကာင္းဘဲျဖစ္ပါတယ္။ တဏွာဦးေဆာင္ေနသ၍ သံသရာက မလြတ္ေျမာက္ႏိုင္ပါဘူး။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ပြင့္လာၿပီး တရားေဟာတာက အုိ၊ နာ၊ ေသဆင္းရဲက လြတ္ေစခ်င္လို႔ပါ။ မိမိတုိ႔လုပ္ေနတာက ဆင္းရဲေၾကာင္းေတြသာ ျဖစ္ေနမယ္ဆုိရင္ေတာ့ ဘုရားကုိေက်ာခုိင္းေနသူပမာ ျဖစ္ေပေတာ့မည္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိ႔အတြက္ေၾကာင့္ ရခဲလွတဲ့လူ႔ဘ၀၊ ၾကံဳရခဲတဲ့ ဘုရားသာသာနာကာလမွာ မိမိအသိအျမင္၊ ကုိးကြယ္ ယံုၾကည္မႈ မမွားၾကေစရန္ ေရးသား၍ ဓမၼဒါနျပဳအပ္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: rgb(255, 102, 0);" lang="EN-US">ဘယ ဗုဒၶဘာသာ</span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">
<br />ဘယ ဗုဒၶဘာသာဆုိသည္မွာ ေဘးအႏၱရာယ္ေၾကာက္၍ကိုးကြယ္ရေသာ ဗုဒၶဘာသာမ်ိဳးျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကၽြန္ေတာ္တုိ႔ ဗုဒၶဘုရားရွင္က ေဘးႏၲရာယ္မွ လြတ္ေျမာက္ေအာင္ ကယ္တင္ႏိုင္ တာမဟုတ္ပါဘူး။ ဘုရားရွင္ ေဟာၾကားခဲ့ေသာ တရားေတာ္မ်ားသည္သာလွ်င္ အုိ၊ နာ၊ ေသေဘး စတဲ့ဆင္းရဲအေပါင္းမွ ကယ္တင္ႏိုင္မွာ ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိ႔ေၾကာင့္ “အဆင္းသာရွိ၍ အနံ႔မရွိေသာ တင့္တယ္လွပေသာ(ေပါက္ပန္းပြင့္စေသာ)ပန္းသည္ ပန္ဆင္သူ အားလံုးအား အနံ႔တည္းဟူေသာ အက်ိဳးကို မေဆာင္ႏိုင္သကဲ့သို႔ ေကာင္းစြာ ေဟာၾကားေတာ္မူအပ္ေသာ တရားေတာ္သည္ မလုိုက္နာ၊ မက်င့္ၾကံသူအား အက်ိဳးကိုမေဆာင္ႏိုင္”ဟူ၍ ဓမၼပဒ မွာေရးဖြဲ႔ထားပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ကို မိမိတုိ႔အတြက္ က်ေရာက္လာမည္ထင္ေသာ ေလာကီ ေဘးအႏၲရာယ္အေပါင္းမွ လြတ္ေျမာက္ရာ အတြက္သာ ကိုးကြယ္မည္ ဆုိပါက ဘယ ဗုဒၶဘာသာပင္ ျဖစ္ပါလိမ့္မည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အဆင္မေျပမႈေတြမ်ားေသာအခါမွာ မိမိတုိ႔အတြက္ ကယ္တင္ေပးႏုိင္မည္ထင္၍ အျခားေသာ ကိုးကြယ္မႈေတြကို ပို၍ပင္ လုပ္ေဆာင္ေနၾကတာရွိပါတယ္။ ဒါေတြဟာ မသိမႈ(အ၀ိဇၨာ)ေၾကာင့္ျဖစ္ပါတယ္။ ထုိသို႔ အျခားအရာ ေတြကို ယံုၾကည္မႈျပဳၾကတဲ့အတြက္ေၾကာင့္ သရဏဂံုညႈိးႏြမ္းရပါတယ္။ ပ်က္ဆီးရပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ကျဖစ္လာသမွ်အက်ိဳးတရားတို႔သည္ ျပဳလုပ္ခဲ့ေသာ အေၾကာင္းတရားေၾကာင့္သာ ျဖစ္တယ္ဆုိတာ ေဟာၾကားေတာ္မူခဲ့ပါတယ္။ အေၾကာင္းအက်ိဳးကို နားမလည္လွ်င္ ထိုအယူမွားမ်ားကို လုပ္ေဆာင္ေနၾကမည္ သာျဖစ္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">စစ္မွန္ေသာဗုဒၶဘာသာ၀င္ဆုိသည္မွာ ဘုရား တရားကို နားေထာင္၊ လိုက္နာေသာသူမ်ားကိုသာ ေခၚဆုိထိုက္ ပါတယ္။ ထိုအေၾကာင္းကို မသိဘဲ ထင္ရာလုပ္ေနၾကေတာ့ ဒုကၡေရာက္ၾကရတာပါ။ နတ္ျပည္၊ ျဗဟၼာျပည္ တုိ႔သည္လည္း ဒုကၡတိဘံုမ်ားပင္ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိတုိ႔လုပ္ေဆာင္ေနေသာ ဒါန၊ သီလ၊ ဘာ၀နာ ကုသိုလ္ေကာင္းမႈ အစုစုတုိ႔သည္ ဒုကၡခပ္သိမ္း ကင္းျငိမ္းရာ အမွန္ နိဗၺာန္ကိုသာ ရည္စူးထားရပါမယ္။ ဆုေတာင္းတုိင္းျပည့္မည္ မဟုတ္ပါ။ မိမိျပဳလုပ္ေသာ ေကာင္းမႈ၊ မေကာင္းမႈသည္သာ မိမိအတြက္ ေကာင္းက်ိဳး၊ မေကာင္းက်ိဳးကိုေပးေနတာ ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">သစၥာစကားႏွင့္ ေျပာရလွ်င္ သမုဒယ(ပယ္သတ္ရမည့္တရား)ေၾကာင့္ ဒုကၡ(ဆင္းရဲျခင္း) ျဖစ္ရတာပါ။ ထုိ႔ေၾကာင့္ အေၾကာင္းတရား သမုဒယကို မျပဳလုပ္ဘဲ ပယ္သတ္ရပါမည္။ ထုိသို႔သိေနၿပီး လုပ္ေဆာင္ေနျခင္းသည္ပင္ မဂၢသစၥာ(ပြားမ်ားရမည့္၊ က်င့္ၾကံရမည့္တရား)ကို က်င့္ေနျခင္းျဖစ္ေနပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ယခုလို သာသနာေတာ္ႏွင့္ ၾကံဳေနေသာအခ်ိန္၊ တရားေတာ္မ်ားကို နာၾကား နားလည္ႏိုင္ေသာ လူဘ၀ရေနတဲ့ အခ်ိန္မွာမွ စစ္မွန္ေသာ တရားနည္းလမ္းမ်ားအတိုင္း မလိုက္နာႏိုင္လွ်င္ လူျဖစ္ရက်ိဳးနပ္မည္မဟုတ္ပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိလုပ္ေဆာင္ေနတာသည္ ဘာေတြျဖစ္ေနလဲဆုိတာသိဖုိ႔ေတာ့လို အပ္ပါလိမ့္မယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိတုိ႔အခက္ခဲျဖစ္လာၿပီဆုိလွ်င္ ေဗဒင္ေမး၊ နတ္ေတြေမးကာ ယၾတာေခ်တတ္ၾကပါတယ္။ ဒီပညာေတြမွာ လြဲမွားႏိုင္တဲ႔ အခ်က္(၂)ခ်က္ရွိပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 43.6pt; text-align: left; text-indent: -25.65pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(က) ေဟာသူက မကြ်မ္းက်င္လို႔ျဖစ္ေစ၊ ရႊီးေနလို႔ျဖစ္ေစ၊ က်က္မွတ္ထားတာ၊ တြက္ခ်က္တာေတြ၊ ဆံုးျဖတ္တာေတြ မွားလို႔ျဖစ္ေစ လြဲႏိုင္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 43.6pt; text-align: left; text-indent: -25.65pt;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">(ခ) ေနာက္တစ္ခ်က္က အေဟာခံရသူကိုယ္တိုင္ရဲ႔ ျပဳမူေဆာင္ရြက္ခ်က္ေတြေၾကာင္႔လဲ လြဲႏိုင္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ျဖစ္ပံုကေတာ႔ ကိုယ္ေဟာေနတာ ဆံုးျဖတ္တာမွန္ရဲ႕သားနဲ႔ လာေမးသူက မမွန္သလို အမူအရာျပတာေၾကာင္႔ ပုထုဇဥ္ေဗဒင္ဆရာလဲ စိုးရြံ႔ျပီး မွန္ေနရာကေန အမွားေတြ ေဟာမိတတ္တယ္။ ဒါအျပင္႔ အားလံုးမွန္ေနေပမယ္႔
<br />လာေမးသူက ေကာင္းမႈေတြလုပ္ျပီး မေကာင္းကံေတြကို တားႏိုင္တာေၾကာင္႔လဲ မွားသြားတတ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ရွိစဥ္ကပဲ ပုဏၰားတစ္ေယာက္ဟာ ကိုယ္႔ကိုယ္ကို တြက္ၾကည္႔ေတာ႔မေ၀းေတာ႔တဲ႔ တစ္ခုေသာ လျပည္႔ညသန္းေခါင္မွာ ေသမယ္လို႔ အေျဖရပါတယ္။ သူ႔မိန္းမကလဲ တြက္ၾကည္႔ေတာ႔လဲ ဒီလိုပဲ။ ဒီေတာ႔
<br />ဘုရားရွင္ကိုလာေမးပါတယ္။ ဘုရားရွင္ကလည္း ေသမယ္ လို႔ပဲေဟာပါတယ္။ အဲဒီအခါ ပုဏၰားလန္႔ျပီး ငါသာ ေမ်ာက္ျဖစ္ရင္စားဖို႔ ငွက္ေပ်ာသီးပင္ေတြစိုက္မယ္၊ ငွက္ျဖစ္ရင္ေနဖို႔ ေညာင္ပင္စိုက္မယ္၊ ငါးျဖစ္ရင္ေနဖို႔ ေရကန္တူးမယ္ စသျဖင္႔ အမ်ိဳးမ်ိဳး စဥ္းစားျပီး စိုက္ပ်ိဳးလိုက္တာ အမ်ားၾကီးပါပဲ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ေနာက္ေတာ႔ လမ္းေဖာက္တာေတြပါ ပါလာတယ္။ သူက ကုသိုလ္ရဖို႔ေတာ႔ မဟုတ္ပါဘူး။ သူေသျပီး ဘာေကာင္ ျပန္ျဖစ္ျဖစ္ ေနရတာ အစဥ္ေျပေအာင္ လုပ္တာပါပဲ၊ ဒါေပမယ္႔ သူစိုက္ပ်ိဳးထားတာေတြ ၾကီးလာေတာ႔ ေမ်ာက္ေတြ၊ ငွက္ေတြ၊ ငါးေတြ စသည္ျဖင္႔ စားၾက၊ ေသာက္ၾက၊ ေနၾက၊ နားၾက ျဖစ္ေနပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အဲဒီညမွာေတာ႔ သူက အားလံုးကို ႏႈတ္ဆက္ျပီး အိပ္ယာေပၚမွာ ေသမယ္႔အခ်ိန္ကို ေစာင္႔ေနပါတယ္။
<br />အာရုဏ္တက္ခ်ိန္အထိလဲ မေသေရာ၊ သူ႔ကို စိတ္ဆင္းရဲေအာင္ လုပ္ရမလားလို႔ ဘုရားရွင္ကို စိတ္ဆိုးျပီး ရန္ေတြ႔ဖို႔ ထြက္လာပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္က ေဟာအျပီးေနာက္ပိုင္း ဘာေတြလုပ္လဲဆိုတာ ေမးျပီး ဒါေတြဟာ အသက္ရွည္ရာေကာင္းမႈေတြ ျဖစ္ေၾကာင္း ေဟာပါတယ္။ ဒီေတာ႔ သာမာန္ေဗဒင္လို သက္သက္မွာ မမွန္ႏိုင္ဘူးဆိုတာ သိသာပါတယ္။ ကံ နဲ႔ ကံ ရဲ႕အက်ိဳးကို ယံုရပါမယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒီလိုမဟုတ္ဘဲ ျဂိဳလ္စီး၊ ျဂိဳလ္နင္း၊ နကၡတ္၊ ရာသီ နဂါးေခါင္းလွည္႔၊ လက္၀ါးမွ လမ္းေၾကာင္းမ်ား ညႊန္ရာေတြကိုပဲ ယံုေနမယ္ဆိုရင္ ကံ နဲ႔ ကံ၏အက်ိဳးကို ပယ္ရာက်ျပီး ကမၼႆကတ သမာဒိ႒ိ မျဖစ္ေတာ႔ဘဲ မိစၧာဒိ႒ိေတာင္ ျဖစ္သြားပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထိုအေၾကာင္းေတြမသိဘဲ မိမိတုိ႔ေဘးျဖစ္မွာ ေၾကာက္ၿပီး ဘုရားမွာ ယၾတာေခ်တဲ့ အေနနဲ႔ ကိုးကြယ္ေနတာ ကေတာ့ ဘယ ဗုဒၶဘာသာ ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားေဟာတဲ့ ပ႒ာန္းတရား(၂၄ ပစၥည္း) ကိုလည္း စည္းခ်တယ္ဆုိၿပီး ရြတ္ဖတ္တာ ရွိၾကပါတယ္။ စဥ္းစားၾကည့္ရင္ ဘုရားရဲ႕တရားကို အေစာင့္ခ်သလိုျဖစ္ေနပါတယ္။ မလုပ္သင့္ပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အသက္ငယ္စဥ္အခါထဲက အမွတ္မမွားၾကရေအာင္ သတိရွိၾကရပါမယ္။ အမွတ္မွား၊ အသိမွား၊ အယူမွားၿပီး
<br />သံသရာကလြတ္ႏုိင္မွာမဟုတ္ေတာ့ပါ။ ထုိ႔ေၾကာင့္ မိမိတုိ႔ေဘးကိုေၾကာက္လို႔၊ လာဘ္လိုခ်င္လို႔၊ မိ႐ိုးဖလာအရ စသည္ျဖင့္ မကိုးကြယ္ၾကပါရန္ သတိေပး ေရးသားအပ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိသို႔ျဖစ္ေနပါကလည္း စိတ္ဓာတ္က်စရာ မလိုပါဘူး။ “ပညာဟူသည္ အုိသည္မရွိ”တဲ့။ မိမိတုိ႔သိရွိၿပီးတာနဲ႔ ျပင္လိုက္ရင္ အေကာင္းဆံုးျဖစ္မွာပါ။ အသိတရား ကို လိုက္က်င့္ႏိုင္မွသာ တရား၏အႏွစ္သာရကို ခံစားရမွာ ျဖစ္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">သဒၶါကိုအေဖာ္ျပဳ၍ ဉာဏ္ႏွင့္ယွဥ္ေသာ သူေတာ္ေကာင္းမ်ားျဖစ္ၾကပါေစ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: rgb(255, 102, 0);" lang="EN-US">သဒါၶဓိက ဗုဒၶဘာသာ</span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">
<br />ကၽြန္ေတာ္တုိ႔ေတြသည္ ဘာသာ၀င္အရေျပာရရင္ ဗုဒၶဘာသာ၀င္ေတြျဖစ္ၾကပါတယ္။ ဗုဒၶဘာသာ၀င္ ျဖစ္လာ ခဲ့ရင္ ဘုရားသာသနာေတာ္နဲ႔ ၾကံဳေနတဲ့ကာလမွာ ကမၼႆကတ (ကံ၊ ကံ၏အက်ိဳးကို ယံုၾကည္ေသာ ဉာဏ္)ႏွင့္ သစၥာႏုေလာမိကဉာဏ္(သစၥာသိတဲ့ဉာဏ္) ရေအာင္ႀကိဳးစားႏုိင္မွသာလွ်င္ အထက္တန္းစားဗုဒၶဘာသာ၀င္ ျဖစ္ပါမယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">သဒၶါဓိက ဗုဒၶဘာသာ ဆုိသည္မွာ သဒၶါတရားကိုအရင္းခံၿပီး ဘုရား၊ တရား၊ သံဃာ ရတနာျမတ္သံုးပါးကို ယံုၾကည္တဲ့ ဗုဒၶဘာသာ ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကိုးကြယ္ရာမွာ သဒၶါတရားႏွင့္ ပညာဉာဏ္ အတြဲညီရပါမယ္။ သဒၶါတရားလြန္ကဲ ပညာနည္းက အလြဲယံုၾကည္မႈ ျဖစ္တတ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ပညာမပါေတာ့ အရာရာတုိင္းကို ယံုၾကည္လြယ္ပါတယ္။ ဗုဒၶဘာသာ ဘုရားရွင္၏ ၀ါဒက ၀ိဘဇၨ၀ါဒ ျဖစ္ပါတယ္။
<br />(ကိုယ္ပိုင္ဉာဏ္ႏွင့္ေ၀ဖန္ပုိင္းျခားရသည့္၀ါဒ ျဖစ္ပါတယ္)။ ယံုၾကည္မႈလြန္ကဲၿပီး ဘိုးေတာ္၊ ဘြားေတာ္၊ နတ္ေတြကုိ ယံုၾကည္မိရင္ ဒိ႒ိ ျဖစ္ပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိကအမွားလုပ္ေနရင္ထုိအမွားကို ျပင္ႏိုင္ရပါမယ္။ သိၿပီးေတာ့ျပင္ႏုိင္တဲ့ပုဂၢိဳလ္ကုိ တိဟိတ္ပုဂၢိဳလ္ဟု ေခၚပါ တယ္။ တိဟိတ္ဆုိတာက အေမာဟ(ပညာ) ျပ႒ာန္းပါတယ္။ တိဟိတ္ပုဂၢိဳလ္က ဒီဘ၀မွာဘဲ တရား ရႏိုင္ပါ တယ္။ မိမိသည္ တိဟိတ္လား၊ ဒိြဟိတ္လားဆုိတာ ကုိယ့္ကိုကုိယ္ျပန္ၿပီး ေမးၾကည့္ရင္ သိႏိုင္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္လက္ထက္ေတာ္တုန္းက သူငယ္ခ်င္းႏွစ္ေယာက္ ရွိပါတယ္။ တစ္ေယာက္က ႏြားလို က်င့္တယ္၊ ေနာက္တစ္ေယာက္က ေခြးလို က်င့္ၾကံၾကတယ္။ ထုိအက်င့္ေတြဟာ တရားမရႏိုင္ပါဘူး။ သူတုိ႔ေတြက်င့္တာ ႏွစ္ေပါင္း(၃၃)ႏွစ္ ၾကာလာေသာ္လည္း ဘာတရားမွမရၾကဘူး။ သူတုိ႔ဆရာႀကီးေတြေျပာသလို တစ္ခုမွ
<br />ျဖစ္မလာေတာ့ သူငယ္ခ်င္းႏွစ္ေယာက္တုိင္ပင္ၿပီး ဘုရားထံေလွ်ာက္ၾကားပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားက ႏြားလိုက်င့္ၿပီးေသရင္ ႏြားျဖစ္မယ္။ ႏြားလိုက်င့္တာက ပစၥဳပၸန္မွာလည္း စီးပြားတက္မယ္၊ သံသရာ မွလည္း လြတ္ေျမာက္မယ္ ဆုိတဲ့အယူကို မစြန္႔ဘဲန႔ဲဆုိရင္ ႏြားဘ၀ကေသရင္ အ၀ီဇိငရဲ က်မယ္လို႔ ေဟာေတာ္မူ ခဲ့ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိ႔ေၾကာင့္ ပညာမြဲေတာ့ လြဲတက္ပါတယ္။ သဒၶါႏွင့္ ပညာညွိႏိႈင္းၿပီးမွ ယံုၾကည္ၾကဖို႔လိုပါတယ္။ သဒၶါေနာက္က ပညာပါရင္ အဲဒီသဒၶါတရားက နိဗၺာန္ထိ ပို႔ေဆာင္ႏိုင္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ယခုလည္း မိမိယံုၾကည္ခ်က္ကို ဘုရား၊ တရား၊ သံဃာ အေပၚမွာသာ မထားဘဲ နတ္ေတြအေပၚမွာ လည္းထားရွိေနၾကပါတယ္။ ေသခ်ာစဥ္းစာၾကည့္ရင္ (၃၇)မင္းနတ္ အားလံုးဟာ အေသဆုိးနဲ႔ေသခဲ့ၾကတာပါ။
<br />အစြဲႀကီးၿပီးေတာ့ ၿပိႆာေတြ ျဖစ္ေနတဲ့သူေတြဘဲျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒါေတြကို ယံုၾကည္ေနမယ္ဦး ဆုိရင္ေတာ့ မိမိဘယ္လိုျဖစ္မယ္ဆုိတာ မိမိကို္ယ္တုိင္သိသင့္ပါၿပီ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">နတ္နဲ႔မဂၤလာေဆာင္တယ္ဆုိတာက ရွိပါေသးတယ္။ အဲဒီ နတ္ကေတာ္အမ်ိဳးသမီးမွာလည္း အမ်ိဳးသားက ရွိၿပီးသားပါ။ ဘယ္လိုျဖစ္မယ္ဆုိတာ စဥ္းစားၾကည့္ရင္သိႏိုင္ပါတယ္။ ဒါေတြကအင္မတန္ကို မွားေနၾက တာေတြပါ။ ေျပာမယ္ဆုိရင္ ေရးလို႔ပင္ကုန္မွာမဟုတ္ေတာ့ပါဘူး။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒီလိုအယူမွားေတြ၊ အေမြဆုိးေတြကို ေနာက္ပိုင္းလူငယ္ေတြမွာ မျဖစ္ၾကရန္ မိမိတုိ႔က ေျပာျပေပးႏိုင္ရပါမယ္။ မိမိတို႔ယံုၾကည္မႈေတြရဲ႕ေနာက္မွာ ပညာမပါေတာ့ အလြဲလြဲ၊ အမွားမွားေတြ ျဖစ္ၾကရပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကၽြန္ေတာ္ေရးသားထားသည္ကိုပင္ မိမိဉာဏ္ႏွင့္ ဆံုးျဖတ္ၿပီးမွ ယံုပါ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကံႏွင့္ ကံ၏ အက်ိဳးေပးကို ယံုၾကည္ရင္ ဘိုးေတာ္ေတြ၊ နတ္ေတြကုိ ပူေဇာ္ေနစရာမလိုေတာ့ပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားကိုးဆူ ပူေဇာ္တာေတြလည္းရွိၾကပါတယ္။ ဘုရားကို ပူေဇာ္တာျဖစ္လို႔ ကုသိုလ္ေတာ့ ျဖစ္ပါတယ္္။ သို႔ေပမယ့္ မသန္႔ရွင္းပါဘူး။ ဘုရားကိုးဆူ ပူေဇာ္တာဟာ ေထရ၀ါဒမွက်င့္စဥ္ တစ္ရပ္လည္း မဟုတ္ပါဘူး။ ဘုရားကိုပဲ သန္႔သန္႔ရွင္းရွင္း ပူေဇာ္လိုက္ပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘယ္ကစသလဲ ဆိုေတာ့။ ေ၀သာလီျပည္ ကပ္ဆိုက္ေတာ့ ျပည္သူေတြက နတ္မင္းႀကီးကုိးပါးက လုပ္ထား တာဆုိၿပီး နတ္မင္းႀကီးကုိးပါးကုိပူေဇာ္ဖို႔အတြက္ ဗလိနတ္စာပူေဇာ္ပြဲဆိုျပီး သတၱ၀ါကိုးေကာင္၊ ကုိးမ်ိဳးနဲ႔ ပူေဇာ္ၾကတာပါပဲ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားကိုး ဆူစင္မွာ ျမတ္စြာဘုရားရွင္က အလယ္က၊ ေဘးမွာ ရဟႏၱာအရွင္ျမတ္မ်ား။ ထပ္ၿပီးေတာ့ ၀န္းရံထားတာက နတ္မင္းႀကီးကိုးပါး။ ထပ္ၿပီးပါပါေသးတယ္။ သူတို႔ရဲ႕ကိုယ္စားလွယ္ေတာ္မ်ားျဖစ္တဲ႔ တိရိစာၦန္ကိုးေကာင္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ျမတ္စြာဘုရားရွင္ကို ေရာေႏွာျပီး စင္တစ္ခုတည္းမွာ ျဗဟၼဏေတြနဲ႔ေရာျပီး ကိုးကြယ္တာ မျဖစ္သင့္ပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘယ္ဘုရားေလးက ဘယ္မွာေနဆုိတာမ်ိဳး စသျဖင့္ဘုရားကိုးဆူဆရာက ဘုရားဆရာလိုလို ဆရာလုပ္ေန ပါတယ္။ ရြတ္ဖတ္ေနတာကလည္း ေဘးကင္းေအာင္ႀကီးပဲ။ ပုဏၰားေတြရဲ႕ေလသံနဲ႔ေျပာတာပါ။ ဒါေတြက ပညာမပါလုိ႔ ျဖစ္ေနရတာပါ။ ကိုးန၀င္းမိုးလင္းမွ သိမယ္ဆိုတာလည္း အေတာ္ကုိစြဲေနၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကိုးန၀င္းစိတ္တာကို မေကာင္းဘူး၊ ကုသိုလ္မရဘူး ေျပာတာမဟုတ္ပါဘူး။ န၀င္းေတြ၊ ဥဳံ၊ ေၾသာင္းေတြဆုိတာ ေထရ၀ါဒမွာ မရွိပါဘူး။ ျမန္မာေတြက ကိုးဂဏန္းကုိ ၾကိဳက္ေတာ့ လူ႔အႀကိဳက္ လိုက္လုပ္ေနၾကသလိုပါဘဲ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶဂုဏ္ေတာ္ကို တစ္ေခါက္ပဲရရ စိတ္ထဲမွာ သန္႔သန္႔ေလးပြားလိုက္ပါ။ ဗုဒၶႏုႆတိျဖစ္ေအာင္ ပြားမ်ားၾကပါ။ မိမိႏွစ္သက္တဲ့ ဂုဏ္ေတာ္ကို အခ်ိန္ေနရာ မေရြးပြားမ်ားႏိုင္ပါတယ္။ ျပႆဒါး၊ ရက္ရာဇာေရြးစရာမလိုပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္က ပုဗၺာဏွသုတ္မွာ ကိုယ္၊ ႏႈတ္၊ စိတ္ (၃)ပါးကို ေကာင္းမြန္ျမင္႔ျမတ္ေအာင္ ၾကိဳးစားေနထိုင္လွ်င္ အခ်ိန္တိုင္းဟာ ေကာင္းေသာနကၡတ္၊ ေကာင္းေသာနိမိတ္မ်ားသာ ျဖစ္ေနမည္႔အေၾကာင္း ရတနာ (၃)ပါးကို
<br />အေျခခံတိုင္တည္ သစၥာတရားကို ေဖာ္က်ဴးေဟာၾကားခဲ့ျဖစ္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထို႕ေၾကာင့္မိမိတုိ႔ ရွိႏွင့္ထားေသာ သဒါၶတရားကုိ ပညာဉာဏ္ႏွင့္ အတြဲညီစြာ ကုိးကြယ္၊ အားထုတ္ႏိုင္မွသာ ဗုဒၶဘာသာ၀င္ ျဖစ္ရက်ိဳးနပ္ပါလိမ့္မည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">စာဖတ္သူမ်ား အသိဉာဏ္ ပညာတိုးပြားကာ၊ အက်င့္တရားလိုက္ပါ၍ နိဗၺာန္သို႔ မ်က္ေမွာက္ျပဳႏိုင္ၾကပါေစ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One; color: rgb(255, 102, 0);" lang="EN-US">ပညာဓိက ဗုဒၶဘာသာ</span><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">
<br />ပညာဓိက ဗုဒၶဘာသာ ဆိုသည္မွာ ပညာဉာဏ္ႏွင့္ယွဥ္တြဲ၍ကိုးကြယ္ေသာ ဗုဒၶဘာသာ ျဖစ္ပါတယ္။ အတက္တန္းစားဗုဒၶဘာသာျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ကၽြန္ေတာ္တုိ႔ဘုရားသည္ ဉာဏ္ပညာကုိ အဓိကအားထား၍ ပါရမီျဖည့္က်င့္ခဲ့ေသာေၾကာင့္ ေလးသေခ်ၤႏွင့္
<br />ကမာၻတစ္သိန္း ပါရမီ ျဖည့္က်င့္ခဲ့ရပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ကလည္း “ဉာဏ္သာလွ်င္ အမိဉာဏ္သာလွ်င္အဖ” ဟုေဟာၾကားေတာ္မူခဲ့ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ပညာ ဆုိသည္မွာ မိမိျပဳလုပ္ေသာ အလုပ္တစ္ခုသည္ မွား၊ မွန္ခြဲျခားကာ အမွန္ကုိျပဳလုပ္ႏိုင္စြမ္းရွိေသာ ဉာဏ္ကုိေ ခၚရပါမည္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">လူဘ၀ေရာက္လာလို႔မွ မိမိက အဓိကႏွင့္ အဓိကမဟုတ္တာကို မခဲြျခားတတ္ပါက လူျဖစ္က်ိဳးနပ္မည္မဟုတ္ပါ။ အေရးမႀကီးတာကို အေရးတႀကီးမလုပ္မိဖုိ႕က အေရးႀကီးပါတယ္။ ေရွ႕ကေရးခဲ့ေသာ ေအာက္တန္းစားဗုဒၶ ဘာသာ၀င္မ်ားႏွင့္ သဒၶါဓိက ဗုဒၶဘာသာ၀င္တုိ႔မွာ မိမိကိုယ္တုိင္ ဘာျဖစ္လို႔ျဖစ္ ေနမွန္းကိုပင္ သိၾကမွာ မဟုတ္ပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဉာဏ္ကို ခြဲျခားလိုက္မည္ဆုိပါက သာသနာတြင္း ဉာဏ္ႏွင့္ သာသာနာပ ဉာဏ္ ဟုခြဲျခားသိရပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">သာသနာပဉာဏ္ဆုိ သည္မွာ ကမၼႆကတဉာဏ္(ကံႏွင့္ ကံ၏အက်ိဳးေပးကိုယံုၾကည္ေသာဉာဏ္)၊ သာသနာတြင္း ဉာဏ္ဆုိသည္မွာသစၥာႏုေလာမိကဉာဏ္(သစၥာေလးပါးကို ပိုင္းျခားထင္ထင္
<br />သိျမင္ေသာဉာဏ္) ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">သာသနာဆုိသည္မွာ ဘုရားရွင္က ခႏၶာဉာဏ္ေရာက္ၾကဖုိ႔၊ နိဗၺာန္ ေရာက္ႏိုင္ၾကဖို႔၊ သစၥာသိဖို႔၊ ယဥ္ေက်းၾကဖုိ႔၊
<br />လိမၼာၾကဖုိ႔ဆံုးမ ေဟာၾကားခဲ့တဲ့ အဆံုးအမ တရားဟူသမွ်ကို ေခၚပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္၏ အဆံုးအမေတြကို ရင္ထဲမွာကိန္းေနၿပီးေတာ့ ေလာကဓံတရားေတြနဲ႔ ေတြ႕ၾကံဳလာတဲ့အခ်ိန္မွာ ဆင္ျခင္ႏိုင္ေအာင္ႀကိဳးစားတယ္၊ သိေအာင္ႀကိဳးစားတယ္၊ သိၿပီးရင္လည္း လက္ေတြ႕က်င့္သံုးေနတဲ့ ပုဂၢိဳလ္သည္ သာသနာတြင္း တရားကိန္းတယ္လို႔ေျပာရပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္ေတာ္ ေပၚလာမွသာ သစၥာတရားေတြက သိခြင့္ရတာပါ။ သာမာန္ ဒါန၊ သီလ၊ သမထ အလုပ္ေတြက
<br />ဘုရားမပြင့္လည္း ျပဳလုပ္ၾကပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားေလာင္း ေ၀သံသရာမင္းသည္ ဆင္ျဖဴေတာ္ကို လွဴဒါန္းေတာ္မူခဲ့ပါတယ္။ အဲဒီအခ်ိန္က သာသနာပကာလ ျဖစ္ပါတယ္။ ဘယ္သူကမွ လွဴဖုိ႔တုိက္တြန္းတာလည္း မဟုတ္ပါဘူး။ သားနဲ႔သမီးကို ကၽြန္အျဖစ္ခိုင္းဖုိ႔ အလွဴခံေတာ့လည္း လွဴဒါန္းခဲ့ပါတယ္။ ထုိ႔ေၾကာင့္ ဘုရားမပြင့္ေသာ္လည္း ရွိေနတဲ့တရားျဖစ္ေသာေၾကာင့္ သာသနာပတရား ျဖစ္ပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒါန၊ သီလ၊ သမထ အလုပ္ေတြကို ဘာသာ၀င္တုိင္းလုပ္ၾကပါတယ္။ ေဆးရံုေတြ၊ မ်က္မျမင္ေက်ာင္းေတြ ဆုိလည္း ခရစ္ယာန္ေတြ စလုပ္ခဲ့တာေတြပါ။ သူတုိ႔လုပ္ေနတာေတြက သစၥာသိၿပီးလုပ္တာလည္းမဟုတ္ပါဘူး။ အက်ိဳးအေၾကာင္း နာလည္း၍ ခႏၶာဉာဏ္ေရာက္ ဆင္ျခင္ၿပီးလုပ္တာလည္း မဟုတ္ပါဘူး။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဗုဒၶဘာသာမွသာ ထုိတရားေတြကို သိရတာပါ။ ထုိ႔ေၾကာင့္ မိမိကဒါနေတြလုပ္ ေနေသာ္လည္း ဘာမွ မသိပါက အျခားဘာသာေတြႏွင့္ အလားတူပင္ျဖစ္ေနပါမယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားရွင္က သစၥာတရားကိုသိခဲ့ၿပီး သတၱ၀ါေတြကိုလည္း သစၥာသိၿပီး လုပ္ေသာအလုပ္၊ က်င့္ေသာတရားမ်ား ျဖစ္ရန္ေဟာၾကားခဲ့ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အတိတ္တုန္းက မိမိတုိ႔က ဘာမွမသိဘဲလုပ္ျပဳလုပ္ခဲ့ၾကလို႔ သံသရာလည္ေနရတာပါ။ မသိတာက (အ၀ိဇၨာ)၊
<br />မသိေတာ့ဘံု၊ ဘ၀ေတြလိုခ်င္ၿပီး ဆုေတာင္းခဲ့တာက(တဏွာ)၊ ငါ့အလွဴ၊ ငါလုပ္တာလို႔ စြဲတာက(ဒိ႒ိ)၊ ဒါေတြေၾကာင့္ လက္ရွိခႏၶာႀကီးရေနရတာပါ။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အေၾကာင္းရင္းကိုၾကည့္ရင္ သစၥာမသိ၊ ဉာဏ္မရွိဘဲလုပ္ခဲ့တာေၾကာင့္ပါ။ ဒီတရားေတြကလည္း ဘုရားရွင္ပြင့္မွ သိရတာပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 63pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">“ဘုရားရွင္ေတာ္ မပြင့္ေပၚလွ်င္၊
<br />လူေတာ္အမ်ား၊ စိတ္ေကာင္းထားလည္း၊
<br />ဤကားကုသိုလ္၊ အကုသိုလ္ႏွင့္၊
<br />ထိုထိုဘံုဘ၀ မသိရ၊
<br />မ်ားလွအျပစ္ေတြ”…၊ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အမ်ားအားျဖင့္ သိေနတာက သူမ်ားအသက္သတ္မွ၊ သူတပါးပစၥည္းခိုးမွ၊ သူတပါးသားမယားကို ျပစ္မွားမွ၊ လိမ္ညာေနမွ၊ မူးရစ္ေနမွ အကုသိုလ္လုိ႕သိၾကပါတယ္။ ဒါေတြက အၾကမ္းစား အကုသိုလ္ေတြပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဘုရားေရွ႕မွာ အ၀ိဇၨာ၊ တဏွာ၊ ဒိ႒ိေတြနဲ႔ ဘံု၊ ဘ၀ေတြ၊ လိုခ်င္တာေတြ ေတာင္းေနတာကို အကုသိုလ္ဆုိတာ မသိၾကပါဘူး။ ဒါမ်ိဳးကေတာ့ ႏူးညံတဲ့ အကုသိုလ္ျဖစ္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အကုသိုလ္က လုပ္ေနတဲ့ အခ်ိန္မွာလည္း အျပစ္ရွိပါတယ္။ အက်ိဳးေပးရင္လည္း မေကာင္းက်ိဳးဘဲရပါတယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိတုိ႔ေတြက အတိတ္က အ၀ိဇၨာ ဦးေဆာင္ၿပီး ျပဳလုပ္ခဲ့တာက သမုဒယသစၥာပါ။ သမုဒယေၾကာင့္ ယခု ဒုကၡသစၥာ ရေနတာပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဒုကၡသစၥာ ဆုိတာေတာ့ ဆင္းရဲျခင္းတရားျဖစ္ပါတယ္။ လက္ရွိခႏၶာႀကီးက သက္ေသျပေနပါတယ္။ အတိတ္တုန္းက မိမိတုိ႔ရဲ႕ရင္ထဲမွာ ဘုရားမပြင့္ခဲ့လို႔၊ သစၥာမသိခဲ့လို႔၊ ယခုခ်ိန္ထိ ဆင္းရဲက်ိဳးခႏၶာႀကီးရေနတာပါ။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ထုိ႔အတြက္ မိမိတုိ႔ေတြသည္ ဓမၼအရသာကို သိေအာင္လုပ္ၿပီး ဘုရားရွင္ ေဟာၾကားခဲ့ေသာတရားေတာ္မ်ား
<br />အတိုင္းလိုက္က်င့္ရပါမယ္။ ေယာင္းမသည္ဟင္း၏ အရသာကိုမသိရသလို အသိဉာဏ္မရွိေသာသူသည္လည္း တရားအရသာကို သိရမွာမဟုတ္ပါဘူး။ ထုိ႔ေၾကာင့္ ကုသိုလ္ေကာင္းမႈေတြျပဳလုပ္တဲ့အခါမွာ နိဗၺာန္ ကိုသာ ရည္စူး၍ျပဳလုပ္ရပါမယ္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">အလွဴဒါန ပစၥည္းအနည္း-အမ်ားက အဓိက မဟုတ္ပါဘူး။ မိမိ လွဴဖြယ္ပစၥည္းရဲ႕ စင္ၾကယ္မႈ၊ အလွဴခံပုဂၢိဳလ္၊ မိမိရဲ႕စိတ္ထားေပၚမူတည္ၿပီး အက်ိဳးေပးရလဒ္လည္း ကြားျခားရပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိတုိ႔ရဲ႕ေကာင္းမြန္တဲ့ သဒၶါတရား၊ သီလေစာင့္တည္ႏိုင္မႈ၊ ဉာဏ္ပညာတုိ႔ကို ေကာင္းစြာအသံုးခ်၍ သံသရာ
<br />လြတ္ေၾကာင္းတရားမ်ားကိုသိရွိ၊ က်င့္ၾကံႏိုင္မွသာ ပညာဓိကဗုဒၶဘာသာ ျဖစ္ပါလိမ့္မည္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မိမိသိရွိလိုက္ရတဲ့ သံေ၀ဂတရား၊ အသိတရားကို လိုက္နာက်င့္ၾကံဖုိ႕က အေရးႀကီးပါတယ္။ အသိကို လုိက္မက်င့္ေတာ့၊ သိသလို မသိသလိုနဲ႕ ေနာက္ဆံုးေတာ့ မသိတာဘဲျဖစ္သြားတက္ပါတယ္။ </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">ဉာဏ္ပညာႏွင့္ ယွဥ္ဘက္ ကိုးကြယ္ေသာ၊ ဆုေတာင္းေသာသူမ်ား ျဖစ္ၾကရေအာင္ က်င့္ၾကံႏိုင္မွသာလွ်င္
<br />မိမိသည္ သံသရာေဘးမွ လြတ္ေျမာင္ႏုိင္ပါလိမ့္မည္။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm 9pt 35.9pt; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">“ဘုရားရွင္ေတာ္၊ ပြင့္ထြန္းေပၚ၍၊
<br />ေဟာေဖာ္ေျပာၾကား၊ ျမတ္တရားေၾကာင့္၊
<br />ဤကားကုသိုလ္၊ အကုသိုလ္ႏွင့္၊
<br />ထိုထိုဘံုဘ၀ သိၾကရ၊
<br />မ်ားလွေက်းဇူးေတြ”…။</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">kyawsithu</span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><st1:date year="2008" day="12" month="9"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">09-12-2008</span></st1:date><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">, </span><st1:time minute="51" hour="11"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">11:51 AM</span></st1:time><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US"> </span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 9pt 0mm; text-align: left;" align="left"><span style="font-size: 10pt; font-family: Zawgyi-One;" lang="EN-US">မူရင္း - <a href="http://www.thanzinhlaing.com/forums/archive/index.php/t-117.html"><span style="">http://www.thanzinhlaing.com/forums/archive/index.php/t-117.html</span></a></span><span style="font-size: 12pt; font-family: "ＭＳ Ｐゴシック";" lang="EN-US"><o:p></o:p></span></p> <p class="MsoNormal"><span lang="EN-US"><o:p> </o:p></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-1755819900370401480?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-3374311056463689612008-11-12T07:20:00.000-08:002008-11-12T07:43:23.847-08:00ဓမၼပဒ (၆၈) - ေကာင္းမြန္ေသာအလုပ္ ဆိုသည္မွာ<span style="color: rgb(255, 255, 255);">.</span>
<br /><meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >That deed is well done if one has not to repent for having done it, and if one is delighted and happy with the result of that deed.<o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >Verse 68 <o:p></o:p></span></p> <p class="MsoNormal"><span style=";font-family:Zawgyi-One;font-size:85%;color:navy;" >ျပဳလုပ္ၿပီးေနာက္ မိုက္ေနာင္တႏွင့္ မပူပင္ရပဲ ၾကည္ႏူးဝမ္းေျမာက္စြာ ေကာင္းက်ဳိးခ်မ္းသာကို ခံစားရေသာ အလုပ္မ်ဳိးသည္ ေကာင္းလွေပ၏။<o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style=";font-family:Zawgyi-One;font-size:85%;color:navy;" >ဓမၼပဒ (၆၈) သုမန မာလာကာရ ဝတၳဳ <o:p></o:p></span></p>
<br /><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-337431105646368961?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com2tag:blogger.com,1999:blog-1421493118435872523.post-19237035350254184722008-11-07T06:28:00.000-08:002008-11-07T17:26:54.382-08:00ဓမၼပဒ (၆၇) - မိုက္မဲမိခဲ့ျခင္း၏ အျပစ္ဒဏ္<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" ><span style="color: rgb(255, 255, 255);">.</span>
<br /></span></p><p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >That deed is not well done if one has to repent for having done it, and if, with a tearful face, one has to weep as a result of that deed.<o:p></o:p></span></p> <p style="text-align: right;" class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >Verse 67<span style="">
<br /></span></span></p><p style="text-align: right;" class="MsoNormal"><span style="color: rgb(255, 255, 255);font-size:85%;" >.</span><span style="font-size:85%;">
<br /></span><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" ><span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >ျပဳလုပ္ၿပီးေနာက္ မိုက္ေနာင္တႏွင့္ ပူပန္ရေသာအလုပ္မ်ဳိးသည္ မေကာင္းေပ။ ယင္းမေကာင္းေသာ အလုပ္၏ အက်ဳိးကို မ်က္ရည္ႀကီးငယ္ ငိုယိုကာျဖင့္ ဘဝသံသရာ တေလွ်ာက္လံုး ခံစားရတတ္သည္။ <o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >ဓမၼပဒ (၆၇) ကႆက ဝတၳဳ <o:p></o:p></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-1923703535025418472?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-31324871614739383472008-11-06T07:03:00.000-08:002008-11-12T21:40:17.526-08:00စိတ္ရင္းေကာင္းျခင္း<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CTOSHIBA%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:SimSun; panose-1:2 1 6 0 3 1 1 1 1 1; mso-font-alt:宋体; mso-font-charset:134; mso-generic-font-family:auto; mso-font-pitch:variable; mso-font-signature:3 135135232 16 0 262145 0;} @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} @font-face {font-family:"\@SimSun"; panose-1:2 1 6 0 3 1 1 1 1 1; mso-font-charset:134; mso-generic-font-family:auto; mso-font-pitch:variable; mso-font-signature:3 135135232 16 0 262145 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:SimSun;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >လူ၏စိတ္တြင္ ၿပိဳးၿပိဳးျပက္ တခဲနက္ေသာ အေရာင္ရွိသည္။ ပင္ကိုယ္သေဘာရင္းမွာ စင္ၾကယ္သည္။ ျဖဴစင္သည္။ ျမင့္ျမတ္သည္ဟု ဧကဂုၤတၱရ ပါဠိေတာ္တြင္ ပါရွိသည့္အေၾကာင္း ဦးေရႊေအာင္ ေရးသည့္ “ဗုဒၶ - ေလာကသားတို႔၏ အႏိႈင္းမဲ့ ေက်းဇူးရွင္” စာအုပ္၌ ဖတ္ရႈမိသည္။ </span><span style="font-size:85%;"><o:p></o:p></span></p> <span style="font-size:85%;"><u1:p></u1:p></span> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >တနည္းအားျဖင့္ လူသည္ စိတ္ရင္းေကာင္း၏။ သို႔ျဖစ္၍လည္း “ဒီလူကေတာ့ စိတ္ရင္းေကာင္းတဲ့သူ ျဖစ္တယ္”၊ “ဟိုလူကေတာ့ စိတ္ရင္းမေကာင္းဘူး” စသျဖင့္ ေျပာဆိုတတ္ၾကသည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >စိတ္ရင္းေကာင္းျခင္း၏ အမွတ္လကၡဏာတို႔မွာ မ်ားျပားစြာပင္ ရွိသည္။ လူတို႔သည္ သူတို႔စိတ္ထဲတြင္ ေကာင္းမြန္သည္ဟု ယူဆမိေသာ အျခားသူမ်ား (သို႔) အျခားသက္မဲ့မ်ားအေပၚ ျမတ္ႏိုးတတ္သည္။ ေကာင္းသည့္ဘက္- တရားသည့္ဘက္တြင္သာ ေနလိုသည္။ မေကာင္းသည့္ကိစၥမ်ား လုပ္ရမည္ကို မဝံ့မရဲ ရွက္ေၾကာက္တတ္သည္။ လူကိုျဖစ္ေစ၊ အျခားသတၱဝါကိုျဖစ္ေစ ၾကင္နာတတ္သည္။ ခ်စ္ခင္တတ္သည္။ ကူညီတတ္သည္။ ကိုယ္ခ်င္းစာတတ္သည္။ အမ်ားအတြက္ အနစ္နာခံေပးသည္။ လိုအပ္သည့္အခါ မိမိဘဝကိုပင္ စေတး၍ အနစ္နာခံ ကူညီေပးတတ္သည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ဤသို႔ေသာ စိတ္ရင္းေကာင္းမ်ားမွာ ေမတၱာ၊ ကရုဏာ၊ မုဒိတာ၊ ဥေပကၡာတို႔ ျဖစ္သည္။ ျဗဟၼစိုရ္တရားမ်ားျဖစ္သည္။ </span><span style="font-size:85%;"><o:p></o:p></span></p> <span style="font-size:85%;"><u1:p></u1:p></span> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ထို႔ေၾကာင့္ စိတ္ရင္းေကာင္းျခင္းႏွင့္ ပတ္သက္၍ မည္သည့္လူ-လူမ်ဳိး-ႏိုင္ငံသား ျဖစ္ေစကာမူ အမွန္စင္စစ္ မ်ဳိးရိုးဗီဇကို မလိုက္။ လူမွန္သမွ် လူ၏ ေကာင္းမြန္ေသာ ပင္ကိုယ္သေဘာရင္းျဖင့္သာ ေမြးဖြားလာၾကသူမ်ားသာ ျဖစ္သည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >လူ၏စိတ္သည္ ေျပာင္းလြယ္ ညႊတ္လြယ္သည္။ အာရံုခံစားရာေနာက္ကို လိုက္ေနတတ္သည္။ အာရံုသစ္က လႊမ္းမိုးသြားလွ်င္ စိတ္၏ ပင္ကိုယ္သေဘာရင္းမွာ ေျပာင္းလဲသြားတတ္သည္။ ေကာင္းသည့္လႊမ္းမိုးမႈကိုရလွ်င္ ေကာင္းသြားသည္။ ပို၍ပင္ ေကာင္းသြားသည္လည္း ရွိသည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ထိုနည္းတူ မေကာင္းေသာ လႊမ္းမိုးမႈကို ခံရလွ်င္ လူ၏စိတ္ရင္းသည္လည္း မေကာင္းသည့္ဘက္သို႔ ေရာက္သြားသည္။ </span><span style="font-size:85%;"><o:p></o:p></span></p> <span style="font-size:85%;"><u1:p></u1:p></span> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ဥပမာအားျဖင့္ စင္ၾကယ္-ျဖဴစင္-ျမင့္ျမတ္ေသာစိတ္ရွိသူအား အတၱက လႊမ္းမိုးသြားေသာအခါ ထိုလူတြင္ အတၱစိတ္ ျဖစ္ေပၚလာသည္။ ထိုအတၱစိတ္ေၾကာင့္ မိမိအတြက္သာ ရယူခ်င္လာသည္။ ေကာက္က်စ္စဥ္းလဲတတ္လာသည္။ လွည့္ျဖားတတ္၊ ယုတ္မာတတ္လာသည္။ သူတပါးတြင္ ရွိေနျခင္းကို မနာလိုျဖစ္တတ္လာသည္။ မိမိမွ ေပးရမည္ကို ႏွေျမာကာ သဝန္တိုတတ္လာသည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ပတ္ဝန္းက်င္ရွိ အျခားမေကာင္းေသာအာရံုမ်ားက လူ၏စိတ္ကို လႊမ္းမိုးေသာအခါ ထိုလူ၏ စိတ္သည္ မေကာင္းေသာဘက္ဆီသို႔ အလိုက္အထိုက္ ေျပာင္းလဲသြားျခင္းသာ ျဖစ္သည္။ အကယ္၍ မေကာင္းသည့္ အာရံုမ်ား မရွိပဲ ေကာင္းသည့္အာရံုမ်ားကိုသာ ဆက္လက္ ဖန္တီးေပးထားႏိုင္လွ်င္ မူလကတည္းက ေကာင္းေနၿပီးသား လူ၏စိတ္သည္ မပ်က္စီးေတာ့ပဲ ဆက္၍သာ ေကာင္းေနေပလိမ့္မည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ကေလးငယ္တဦးအား ေမြးၿပီးၿပီးခ်င္း မိဘရင္း မဟုတ္သည့္ အျခားလူထံတြင္ ႀကီးျပင္းေစပါက ထိုကေလးမွာ သူ႔အား ျပဳစုေစာင့္ေရွာက္သူ၏ လုပ္ပံုကိုင္ပံု ေျပာပံုဆိုပံုကိုသာ အတုခိုး အတတ္သင္ ေနမည္ျဖစ္၍ ထိုသူ၏စိတ္ရင္းအတိုင္းသာ ျဖစ္လာမည္။ သူ႔ပတ္ဝန္းက်င္တြင္ ေတြ႔ျမင္ေနရေသာ အေလ့အထမ်ားအတိုင္း အံဝင္ဂြင္က်ျဖစ္ေအာင္ေနရင္း ထိုအေလ့အထမ်ားသာ ရွိလာမည္ ျဖစ္သည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >အေလ့အထျဖစ္လာေသာ္လည္း ခိုင္ျမဲသည္ မဟုတ္။ အျခား အေလ့အထျဖင့္ အစားထိုးႏိုင္ေလာက္ေအာင္ စိတ္က ေျပာင္းလြယ္ညႊတ္လြယ္တတ္ေသာေၾကာင့္ ျဖစ္သည္။ ေရာမၿမိ့ဳကိုေရာက္ေသာ ႏိုင္ငံျခားသားတဦးအေနျဖင့္ ေရာမသားစိတ္မ်ဳိး ေျပာင္းလဲႏိုင္စရာ ရွိသည္။ အဂၤုလိမာလသည္ အလြန္ဆိုးသြမ္းေသာ လူသတ္သမား ျဖစ္ေသာ္လည္း ျမတ္စြာဘုရား ခြၽတ္ေတာ္မူေသာအခါ ေနာက္ဆံုးတြင္ ရဟႏၱာ ျဖစ္လာရသည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >သို႔ျဖစ္ရာ လူတဦးအား စိတ္ရင္းေကာင္းသည့္ မူလအေနအထား ျပန္ျဖစ္ေအာင္ ျပဳျပင္ေပး၍ ရႏိုင္စရာ ရွိသည္။ ျဖစ္ႏိုင္စရာနည္းလမ္း (၂)ခုကိုေတာ့ စဥ္းစားမိသည္။<u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >ပထမနည္းလမ္းမွာ အတြင္းမွ အျပင္သို႔ စြန္႔ထုတ္ျခင္း ျဖစ္သည္။ ညစ္ေပေနေသာအဝတ္အား ျဖဴစင္သြားေအာင္ ေလွ်ာ္ဖြပ္သကဲ့သို႔ ထိုသူ၏စိတ္ထဲမွ အတၱစိတ္၊ မာနစိတ္၊ ေလာဘ-ေဒါသ-ေမာဟစိတ္ စေသာ မေကာင္းသည့္ အညစ္အေၾကးမ်ားကို ဖယ္ရွားပစ္လွ်င္ စိတ္ရင္းေကာင္းမ်ား ျပန္ေပၚလာမည္ ျဖစ္သည္။ <u1:p></u1:p>နဂိုကရွိၿပီးသား ေမတၱာ၊ ကရုဏာ၊ မုဒိတာ၊ ဥေပကၡာတို႔ ျပန္လည္အားေကာင္းလာႏိုင္မည္ ျဖစ္သည္။ </span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >အျခားနည္းလမ္းတခုမွာ အျပင္မွ ဝင္မလာႏိုင္ေအာင္ တားဆီးျခင္း ျဖစ္သည္။ ေလျပင္းမုန္တိုင္းမ်ား တိုက္ခတ္ေသာအခါ အိမ္တံခါးမ်ားကို ပိတ္ရသကဲ့သို႔ အျပင္ပတ္ဝန္းက်င္မွ အတၱ၊ မာန၊ ေလာဘ-ေဒါသ-ေမာဟ အစရွိသည့္ မေကာင္းစိတ္မ်ား၊ အာရံုမ်ား ဝင္မလာႏိုင္ေအာင္ ပိတ္ဆို႔ကာကြယ္ထားလွ်င္ မိမိ၏ စိတ္ရင္းေကာင္းမ်ားကို လာေရာက္ဖ်က္ဆီးႏိုင္မည္ မဟုတ္ေပ။ မိမိစိတ္ထဲမွ အားမက်မိေအာင္၊ တနည္းအားျဖင့္ မိမိအား မလႊမ္းမိုးႏိုင္ေအာင္ တားဆီးထားလိုက္ျခင္း ျဖစ္သည္။ </span><span style="font-size:85%;"><o:p></o:p></span></p> <span style="font-size:85%;"><u1:p></u1:p></span> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >အတြင္းမွ အျပင္သို႔ စြန္႔ထုတ္တတ္ရန္ႏွင့္ အျပင္မွ ဝင္မလာႏိုင္ေအာင္ တားဆီးတတ္ရန္မွာ ဘုရား-တရား-သံဃာတည္းဟူေသာ ရတနာသံုးပါးကို မွန္ကန္စြာ ဆည္းကပ္ႏိုင္ဖို႔ေတာ့ လိုမည္ျဖစ္သည္။ <u1:p></u1:p></span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style=";font-family:Zawgyi-One;font-size:85%;" >မွန္ကန္စြာ ဆည္းကပ္သည္ဆိုရာတြင္ ျမတ္စြာဘုရားႏွင့္တကြ ျမတ္စြာဘုရား၏ သားေတာ္မ်ား ျဖစ္ေသာ ရဟန္းသံဃာတို႔အား ရိုေသေလးျမတ္စြာ ထိုင္ရွိခိုးေနရံု၊ ေဟာေတာ္မူေသာ တရားဓမၼမ်ားကို နားေထာင္ရံု၊ ဖတ္ရႈရံုျဖင့္သာ မဟုတ္ေတာ့ပဲ ထိုတရားေတာ္မ်ားအတိုင္း ထပ္တူညီ လိုက္လံက်င့္ၾကံ အားထုတ္ျခင္း ျဖစ္သည္။ </span><span style="font-size:85%;"><o:p></o:p></span></p> <p class="MsoNormal"><span style="font-size:85%;"><o:p> </o:p></span></p> <span style="font-size:85%;">
<br /></span><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-3132487161473938347?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-21366651425320796132008-11-03T04:29:00.000-08:002009-11-23T10:51:44.992-08:00ဓမၼႏ ၱရာယ္ အစစ္အမွန္မွာ ဒုစရိုက္သမား<div style="TEXT-ALIGN: right"><em><span style="COLOR: rgb(204,0,0)">အဓမၼအေပၚ ဓမၼက လႊမ္းမိုးႏိုင္ရန္ သဘာဝ၏ အာႏုေဘာ္အရ ပြင့္ထြန္းလာသည္။</span><br /></em><span style="COLOR: rgb(51,51,255)"><em>(ဦးေရႊေအာင္ - “ဗုဒၶ - ေလာကသားတို႔၏ အႏိႈင္းမဲ့ ေက်းဇူးရွင္” စာအုပ္)</em> </span><br /></div><br />အဓမၼသည္ ဒုစရိုက္တရား ျဖစ္သည္။ ေလာက၏ ေကာင္းက်ဳိးမ်ားကို ပိတ္ဆို႔ ဟန္႔တား ဖ်က္ဆီးၿပီး မေကာင္းက်ဳိးမ်ားကိုသာ ျဖစ္ထြန္းပြားမ်ားေစသည့္ က်င့္ၾကံအားထုတ္မႈ ျဖစ္သည္။ အတၱလြန္ကဲမႈေၾကာင့္ ျဖစ္ရသည္။<br /><br />အဓမၼ၏ ဆန္႔က်င္ဘက္မွာ ဓမၼ ျဖစ္သည္။ ဓမၼသည္ သုစရုိက္တရား ျဖစ္သည္။ ေလာက၏ ေကာင္းက်ဳိး မ်ားကိုသာ က်င့္ၾကံအားထုတ္ေစသည္။ ေလာကေကာင္းက်ဳိးအတြက္ မေကာင္းသည္မ်ားကို တားျမစ္သည္။<br />လူ႔ေလာကတြင္ အဓမၼသည္ မည္မွ်ပင္ အားေကာင္းေစကာမူ သဘာဝ၏ အာႏုေဘာ္အရ ဓမၼကတုန္႔ျပန္သည္။ လႊမ္းမိုးေအာင္ အားထုတ္သည္။ မည္သည့္အခါမွ အရွံဳးမေပး။ လူ၌ ထိုသို႔အားထုတ္တတ္ေစေသာ သဘာဝက အလိုလိုရွိေနၿပီး ျဖစ္သည္။ ကာလ-ေဒသ-ပေယာဂ သံုးပါး ျပည့္စံုလွ်င္ ျပန္လည္တိုက္ခိုက္ အႏိုင္ယူသည္။<br /><br />လူတို႔သည္ မိမိတို႔ ေလ့လာတတ္ေျမာက္ၿပီးေသာ အရည္အခ်င္းမ်ားအရ လႈ႔ံေဆာ္မႈကို ဖန္တီးေပးႏိုင္ေသာ ပတ္ဝန္းက်င္ကို တည္ေဆာက္တတ္သည့္ သဘာဝ ရွိသည္။ ထိုပတ္ဝန္းက်င္က တဖန္ လူတို႔အား လူမွန္းသိစမွပင္ သုစရိုက္တရားကို က်င့္ၾကံအားထုတ္တတ္ေအာင္ အစဥ္တစိုက္ လႈံ႔ေဆာ္ေပးသည္။ ထိုပတ္ဝန္းက်င္မ်ဳိးကို မည္သည့္အခါမွ ပိတ္ဆို႔ဟန္႔တား ဖ်က္ဆီး၍မရ။ လမ္းေၾကာင္းလြဲ၍ မရ။<br /><br />လူ၏အသိဥာဏ္မ်ားက ပိုမိုတိုးတက္လာသည္ႏွင့္အမွ် လူ႔ယဥ္ေက်းမႈမ်ားလည္း ပိုမို ထြန္းကားေလရာ ပတ္ဝန္းက်င္ လႈံ႔ေဆာ္မႈမ်ားလည္း ပိုမိုအားေကာင္းလာရသည္။ သို႔ျဖစ္၍ ထိုပတ္ဝန္းက်င္ရွိ လူတိုင္းပင္ သုစရိုက္တရားကို က်င့္ၾကံအားထုတ္မိၾကသည္။ အားထုတ္မႈေကာင္းလာသည္ႏွင့္အမွ် ဒုစရိုက္တရားကို လက္မခံႏိုင္ပဲ ရွိေနေတာ့သည္။ ဤသည္မွာ လူ႔သဘာဝ၏ တန္ခိုး စြမ္းပကား ျဖစ္သည္။<br /><br />သို႔ေသာ္ လူ၏ပင္ကိုယ္သေဘာအရ အတၱႀကီးမားသည္။ ယင္းသည္ ဒုစရိုက္တရားမ်ား ျဖစ္ေပၚေစရန္ အေျခခံအေၾကာင္းရင္း ျဖစ္သည္။<br /><br />အတၱႀကီးမားသူတို႔သည္ ငယ္စဥ္ကာလက သုစရိုက္တရားကို လႈ႔ံေဆာ္ေပးႏိုင္ေသာ ပတ္ဝန္းက်င္တြင္ အေနနည္းခဲ့ေသာေၾကာင့္ ျဖစ္ႏိုင္သည္။ ငယ္စဥ္ပတ္ဝန္းက်င္ ေကာင္းခဲ့လင့္ကစား ႀကီးျပင္းလာေသာ အခါ တံငါနားနီး တံငါ၊ မုဆိုးနားနီး မုဆိုးဘဝတြင္ က်င္လည္ေနရေသာေၾကာင့္လည္း ျဖစ္ႏိုင္သည္။<br /><br />သို႔တည္းမဟုတ္ သုစရိုက္တရားကို တန္ဖိုးထားရေကာင္းမွန္း၊ က်င့္ၾကံအားထုတ္ (တာဝန္ယူ)ရမွန္း မသိေသးေသာေၾကာင့္လည္း ျဖစ္ႏိုင္သည္။<br /><br />သို႔တည္းမဟုတ္ အသိဥာဏ္ ဖြံ႔ၿဖိဳးတိုးတက္မႈ တိမ္းေခ်ာ္ေနသျဖင့္ ေျပာင္းလဲတိုးတက္ေနေသာ ေခတ္ကာလ ယဥ္ေက်းမႈႏွင့္အညီ တန္းတူမလိုက္ႏိုင္ေသာေၾကာင့္လည္း ျဖစ္ႏိုင္သည္။<br /><br />မည္သို႔ပင္ျဖစ္ေစ အတၱႀကီးမားသူသည္ မိမိကိုယ္ကို “ေသာက” ျဖစ္ေစသူသာ ျဖစ္သည္။ သူ၏ လိုခ်င္ တပ္မက္မႈ၊ မနာလိုမႈ၊ သဝန္တိုမႈ၊ သဒၶါတရား ေခါင္းပါးမႈမ်ားက သူ႔ကိုယ္သူသာ “ေသာက” ျဖစ္ေစသည္။ ပရိေဒဝမီး ေတာက္ေလာင္ေနေစသည္။ ခ်မ္းသာျခင္း အစစ္အမွန္ကို မျဖစ္ေစႏိုင္ပဲ ရွိေနသည္။<br /><br />အတၱႀကီးမားေနသေရြ႕ ေလာဘေဇာ မသတ္ႏိုင္။ ရၿပီးရင္း ရခ်င္ေနသည္။ ရၿပီးသည္မ်ား ဆံုးရွံဳးရမွာကို ႏွေျမာေနသည္။ သခၤါရကို တြန္းလွန္ခ်င္စိတ္ ျဖစ္ေနသည္။ ဤသည္မွာ ဓမၼကို တြန္းလွန္ျခင္း ျဖစ္သည္။<br /><br />သူခံစားရသည့္ ေသာကမ်ားေၾကာင့္ အတၱသမားသည္ ဒုစရိုက္မ်ားကို က်ဴးလြန္ရန္ အသင့္ျဖစ္ေနေတာ့သည္။ တဖန္ က်ဴးလြန္ခဲ့သည္မ်ားကို တုန္႔ျပန္ခံရမည္စိုးေသာေၾကာင့္ ဒုစရိုက္နည္းျဖင့္ပင္ ကာကြယ္ရန္ အားထုတ္ေနမိျပန္သည္။<br /><br />ဒုစရိုက္ ျပဳမိျခင္းေၾကာင့္၊ တနည္းအားျဖင့္ “အဓမၼ” ျပဳမိျခင္းေၾကာင့္ သူ႔တြင္ ဆန္႔က်င္ဘက္မ်ား အလိုလို ရွိလာသည္။ သူ႔အား တိုက္ခိုက္မည့္သူမ်ား ရွိလာသည္။ တိုးတက္ယဥ္ေက်းလာေသာ လူ႔သဘာဝက ေပးသည့္ “ဓမၼ အေမြ”ေၾကာင့္ အဆိုပါ ဒုစရိုက္သမားအား ဆံုးမပဲ့ျပင္ တားဆီးထိန္းသိမ္းသူမ်ား ရွိလာရျခင္း ျဖစ္သည္။<br /><br />ဒုစရိုက္ ျပဳမိျခင္းေၾကာင့္ ရရွိလာေသာ ခ်မ္းသာျခင္းကား အစစ္အမွန္ မဟုတ္။ ဒုစရိုက္လုပ္ငန္းေၾကာင့္ ဓနအင္အား တိုးပြားႏိုင္သည္။ အေဆာင္အေယာင္၊ ရာထူး ျမင့္ျမင့္မားမား ရထားႏိုင္သည္။ အကာအကြယ္ေကာင္းေကာင္း ရထားႏိုင္သည္။<br /><br />သို႔ေသာ္ တခ်ိန္တည္းမွာပင္ စိုးရိမ္ပူပန္စိတ္ “ေသာက”မ်ားကို သူကိုယ္တိုင္က ယူထားမိေနေသာေၾကာင့္ ခ်မ္းသာျခင္း အစစ္အမွန္ကို မရႏိုင္ပဲ ျဖစ္ေနရေတာ့သည္။<br /><br />..........<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-2136665142532079613?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-72129467289393218952008-11-03T04:06:00.001-08:002008-11-03T04:38:29.696-08:00အျမင္ (၅) မ်ဳိး<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_yz3jzq2RYIQ/SQ7pUB1vfrI/AAAAAAAAAEk/fIktmsb96LY/s1600-h/5-different-visions.jpg"><img style="cursor: pointer; width: 418px; height: 288px;" src="http://4.bp.blogspot.com/_yz3jzq2RYIQ/SQ7pUB1vfrI/AAAAAAAAAEk/fIktmsb96LY/s400/5-different-visions.jpg" alt="" id="BLOGGER_PHOTO_ID_5264401544743190194" border="0" /></a><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-7212946728939321895?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-24224790735742089282008-11-03T03:50:00.000-08:002008-11-03T03:59:12.058-08:00ဓမၼပဒ (၆၆) - ပညာမဲ့ႏွင့္ အကုသိုလ္ကံ<span style="color: rgb(153, 0, 0);">With themselves as their own enemies, fools lacking in intelligence move about doing evil deeds, which bear bitter fruits.<br /></span><div style="text-align: right;"><span style="color: rgb(153, 0, 0);">Verse 66</span><span style="font-style: italic;"><br /><br /></span><span style="font-style: italic;"></span></div><span style="color: rgb(51, 51, 255);">လက္ရွိႏွင့္ ေနာင္သံသရာအေရး မသိနားမလည္ေသာ ပညာမဲ့တို႔သည္ မိမိကိုယ္ပင္ မိမိရန္သူသဖြယ္ျဖစ္ကာ အပါယ္ေရာက္ေစသည့္ အကုသိုလ္ ျပဳေနၾက၏။ ထိုသူတို႔ ျပဳလုပ္ထားေသာ အကုသိုလ္ကံသည္ အလြန္ဆင္းရဲေသာ အက်ဳိးကို ေပးတတ္သည္။ <br /></span><div style="text-align: right;"><span style="color: rgb(51, 51, 255);">ဓမၼပဒ (၆၆) သုပၸဗုဒၶကု႒ိဳ ဝတၳဳ </span><br /></div><span style="font-style: italic;"><br /></span><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-2422479073574208928?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-45510632386868837032008-10-03T06:38:00.000-07:002008-10-03T06:53:09.843-07:00ဓမၼပဒ (၆၅ - ပညာရွိသူ၏ တန္ဖိုးကို လ်င္ျမန္စြာ သိႏိုင္ရန္ အသိအလိမၼာ ဥာဏ္ပညာ ရွိဖို႔လိုသည္။ <meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >An intelligent man, even though he is associated with a man only for a moment quickly understands the Dhamma, Just as the tongue knows the taste of soup.<o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >Verse 65<span style=""> </span><o:p></o:p></span></i></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >လွ်ာသည္ ဟင္း၏အရသာကို လ်င္ျမန္စြာ သိဘိသကဲ့သို႔ အသိအလိမၼာ ဥာဏ္ပညာရွိသူသည္ ခဏမွ်ေလာက္ ပညာရွိကို ဆည္းကပ္ခြင့္ရလွ်င္ တရားေတာ္ကို လ်င္ျမန္စြာ သိႏိုင္သည္။ <o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" ><o:p> </o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆၅ တိ ံသပါေဝယ်က ဘိကၡဳ ဝတၳဳ <o:p></o:p></span></i></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-4551063238686883703?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-30533254791980753452008-10-02T03:32:00.000-07:002008-10-02T03:33:25.859-07:00ဓမၼပဒ ဖတ္ရျခင္း အက်ဳိးဓမၼပဒကို ဖတ္ရႈျခင္းျဖင့္ ဗုဒၶဘာသာဝင္တို႔ က်င့္ၾကံအားထုတ္ရာ အေျခခံမ်ားကို သိရွိနားလည္လာႏိုင္သည္။ ဖတ္ရႈေလ့လာေနရင္းျဖင့္ လက္ရွိဘဝတြင္ ေနထိုင္ရသည္မွာ ေပ်ာ္စရာေကာင္းလာသည္။ မိမိဘဝကိုလည္း ပိုမို အက်ဳိးရွိေအာင္ ဖန္တီးျပဳျပင္ႏိုင္လာသည္။ ထို႔ျပင္ အျမင့္ဆံုး ဘဝရည္မွန္းခ်က္ကိုပါ ရရွိလာႏိုင္ေစသည္။ <br /><br />Ven. Balangoda Ananda Maitreya, Maha Nayaka Thero<div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-3053325479198075345?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-91375307090677406742008-10-01T08:59:00.000-07:002008-10-01T09:02:44.132-07:00ဓမၼပဒ (၆၄) - တရားဓမၼကို မသိေသးသေရြ႕ လူမိုက္ျဖစ္ေနရဦးမည္<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >A fool, even though he is associated with a wise man all life, does not understand the Dhamma, just as a ladle does not know the taste of soup.<o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >Verse 64<o:p></o:p></span></i></span></p> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဟင္းေမႊေယာက္မသည္ ဟင္း၏အရသာကို မသိႏိုင္သကဲ့သို႔ လူမိုက္သည္လည္း အသက္ရွည္သမွ် ပညာရွိကို ဆည္းကပ္ ေနထိုင္ရေသာ္လည္း (ပရိယတ္၊ ပဋိပတ္၊ ပဋိေဝဒ ဟူေသာ) တရားကို မသိႏိုင္ေပ။<o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆၄) ဥဒါရိေတၳရ ဝတၳဳ <o:p></o:p></span></i></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-9137530709067740674?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-13017958148254231032008-09-30T10:21:00.000-07:002008-10-01T09:03:05.422-07:00ဓမၼပဒ (၆၃) - လူမိုက္ ႏွစ္မ်ဳိး<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >The fool who knows that he is a fool can for that reason be a wise man; but the fool who thinks that he is wise is, indeed, called a fool.<o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >Verse 63<o:p></o:p></span></i></span></p> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >လူမိုက္ျဖစ္ေစကာမူ မိမိမိုက္ေၾကာင္း သိသူသည္ ယင္းသို႔အျဖစ္မွန္ကို သိျခင္းေၾကာင့္ ပညာရွိႏွင့္တူသူ ျဖစ္ႏိုင္၏။ လူမိုက္ျဖစ္လ်က္ မိမိကိုယ္မိမိ ပညာရွိ ထင္ေနသူကိုမူ မိမိမိုက္ေၾကာင္း နားမလည္ေသာေၾကာင့္ တကယ့္ ပညာမဲ့ လူမိုက္ဟု ဆိုသင့္၏။<o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆၃) ဂဏၭိေဘဒက ေစာရ ဝတၳဳ <o:p></o:p></span></i></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-1301795814825423103?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-42940359695113691882008-09-28T23:21:00.000-07:002008-10-01T09:03:25.847-07:00ဓမၼပဒ (၆၂) - အနိစၥ သေဘာကို သိလွ်င္ အို-နာ-ေသေဘး ၾကံဳရသည့္တိုင္ ပင္ပန္းဆင္းရဲျခင္း မျဖစ္<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >“I have sons, I have wealth”; with this (feeling of attachment) the fools is afflicted. <o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >Indeed, he himself is not his own, how can sons and wealth be this?<o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >Verse 62<o:p></o:p></span></i></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >“ငါ့မွာ သားသမီးေတြ ရွိေန၏။ ပစၥည္းဥစၥာေတြ ရွိေန၏ ”ဟု ယူဆကာ အနိစၥ- မျမဲျခင္းသေဘာကို သတိမမူေသာ လူမိုက္သည္ လြန္စြာ ပင္ပန္းဆင္းရဲရ၏။ ထိုသို႔ ပင္ပန္းဆင္းရဲရေသာ္လည္း အို-နာ-ေသေဘးႏွင့္ ၾကံဳရသည့္အခါ မိမိပင္ျဖစ္ေသာ္လည္း မိမိအတြက္ အားထားရာ မျဖစ္ႏိုင္။ သားသမီး၊ ပစၥည္းဥစၥာ ရတနာတို႔သည္ အဘယ္မွာ အားထားရာ ျဖစ္ႏိုင္ပါမည္နည္း။<span style=""> </span><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆၂) အာနႏၵေသ႒ိ ဝတၳဳ <o:p></o:p></span></i></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-4294035969511369188?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-71110964460701400322008-09-28T08:53:00.000-07:002008-11-03T04:39:39.168-08:00ႏွစ္ႏွစ္ၿခိဳက္ၿခိဳက္ အိပ္မေပ်ာ္ရသည္မွာ<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:SimSun; panose-1:2 1 6 0 3 1 1 1 1 1; mso-font-alt:宋体; mso-font-charset:134; mso-generic-font-family:auto; mso-font-pitch:variable; mso-font-signature:3 135135232 16 0 262145 0;} @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} @font-face {font-family:"\@SimSun"; panose-1:2 1 6 0 3 1 1 1 1 1; mso-font-charset:134; mso-generic-font-family:auto; mso-font-pitch:variable; mso-font-signature:3 135135232 16 0 262145 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} </style> <![endif]--> <p style="color: rgb(153, 0, 0);" class="MsoNormal"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">အိပ္မေပ်ာ္သူအတြက္ ညတာရွည္သကဲ့သို႔ ထင္ရ၏။<o:p></o:p></span></span></p> <p style="color: rgb(153, 0, 0);" class="MsoNormal"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ခရီးပန္းလာသူအတြက္ တစ္ယူဇနာ ခရီးသည္ ရွည္လ်ား၏။<o:p></o:p></span></span></p> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" ><span style="color: rgb(153, 0, 0);">သူေတာ္ေကာင္းတရားကို မသိနားမလည္ၾကေသာ လူမိုက္မ်ားအတြက္ သံသရာသည္ အလြန္ရွည္လ်ား ေနရေတာ့သည္။</span><o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆ဝ) အညတရ ပုရိသာ ဝတၳဳ</span></i><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" ><o:p></o:p></span></span></p> <p class="MsoNormal"><span style="font-size:85%;"><o:p> </o:p></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ကေလးတို႔သည္ ႏွစ္ၿခိဳက္စြာ အိပ္ေပ်ာ္ေလ့ ရွိၾကသည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ႏွစ္ၿခိဳက္စြာ အိပ္ေပ်ာ္ႏိုင္ျခင္း၏ ပထမအေၾကာင္းရင္းမွာ ပူပင္ေသာက မရွိျခင္းႏွင့္ ဆိုင္သည္။ ကေလးတို႔သည္ ေလာကႀကီး အေၾကာင္း ေကာင္းစြာ နားမလည္ေသးသျဖင့္ သူတို႔၌ ပူပင္ေသာက ႀကီးႀကီးမားမား မရွိ။ ထို႔ျပင္ တာဝန္ယူစရာ မလိုအပ္ေသးသည့္ အရြယ္လည္း ျဖစ္ေနျပန္သည္။ သူတို႔သည္ မအိပ္စက္မီ ေတာင္ေတြး ေျမာက္ေတြး မရွိ။ တခုတည္းသာေတြး၍ အိပ္တတ္သည္။ ဥပမာ- သူတို႔ ႏွစ္သက္ရာ အရုပ္လိုခ်င္သည့္ အေၾကာင္း၊ အဝတ္အစားသစ္ လိုခ်င္သည့္အေၾကာင္း ေတြး၍ အိပ္သြားျခင္းမ်ဳိး ျဖစ္သည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">အစြဲအလမ္းျဖင့္ အိပ္သြားျခင္းသည္ ပူပင္ေသာက တမ်ဳိးကို ခံစားရျခင္း ျဖစ္သည္။ သုိ႔ေသာ္ ပံုမွန္ကေလးတို႔ မည္သည္ မ်ားေသာအားျဖင့္ အျခားအစားထိုးစရာ တခုခုကို အလြယ္တကူ လက္ခံတတ္သည့္ သေဘာရွိတတ္၍ ႀကီးမားေသာ ပူပင္ေသာက မျဖစ္။ ထိုအခါ ကေလးတို႔၏ စိတ္သည္ ေထြျပားျခင္း မရွိပဲ တည္ၿငိမ္ေနေတာ့သည္။ တနည္းအားျဖင့္ ပံုမွန္ကေလးတို႔၏ စိတ္သည္ အလြန္အကြၽံ မျဖစ္တတ္။ ထိုသို႔ေသာစိတ္ တခုတည္းကိုသာ ထားႏိုင္စြမ္း ရွိၾကသည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">စိတ္တခုတည္း ထားႏိုင္ျခင္းျဖင့္ အိပ္ေပ်ာ္ေစတတ္ေၾကာင္း လူႀကီးမ်ားျဖင့္ နမူနာေပးႏိုင္သည္။ အခ်ဳိ႕လူႀကီးမ်ားသည္ အိပ္ယာဝင္ေသာအခါ အခ်ိန္အတန္ၾကာသည္အထိ အိပ္မေပ်ာ္ႏိုင္ပဲ ရွိေနတတ္ၾကသည္။ ထိုအခါ သူတို႔သည္ ထြက္သက္ -ဝင္သက္ကိုသာ ပံုမွန္ ျပဳလုပ္ေနရင္း မၾကာခင္မွာပင္ အိပ္ေပ်ာ္သြားတတ္ၾကသည္။ လိုရင္းမွာ ထြက္သက္-ဝင္သက္အေပၚ စိတ္တခုတည္းသာ ရွိေနသျဖင့္ </span></span><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ပူပင္ေသာက(မ်ား)ကို တမင္တကာ ေမ့ထားသလို ဖန္တီးႏိုင္ေသာေၾကာင့္ ျဖစ္သည္။ </span></span><span style="font-size:85%;"><span style="font-family:Zawgyi-One;"> <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ဒုတိယအေၾကာင္းရင္းမွာ ရာသီဥတု ဒဏ္မွ ေႏြးေထြးလံုျခံဳၿပီး သက္ေတာင့္သက္သာ ရွိသည့္ ေနရာတြင္ </span></span><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">အိပ္စက္ရျခင္း ျဖစ္သည္။ အလြန္အကြၽံ ပူျခင္း၊ ေအးျခင္း မရွိလွ်င္၊ ၾကမ္းပိုး-ျခင္-ယင္-မွက္မ်ား မရွိလွ်င္ ပူပင္ေသာက ကင္းတတ္သူ မွန္သမွ် သင့္တင့္မွ်တေသာ ေနရာတြင္ ႏွစ္ၿခိဳက္စြာ အိပ္ေပ်ာ္တတ္ၾကသည္။<span style=""> </span><o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သို႔ျဖစ္ရာ အပူအပင္ကင္းေနျခင္းႏွင့္ လံုျခံဳေႏြးေထြးၿပီး သက္ေတာင့္ သက္သာရွိေသာေနရာ၌ အိပ္စက္ျခင္းသည္ ေကာင္းစြာ အိပ္ေပ်ာ္ေစႏို္င္မည့္ အဓိက အေၾကာင္းရင္းမ်ား ျဖစ္သည္ဟု ဆိုရပါမည္။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သို႔ေသာ္ ေန႔ေန႔ညည အိပ္မေပ်ာ္ႏိုင္သူမ်ားမွာလည္း ဒုႏွင့္ေဒး ေပါမ်ားလွသည္။ ပင္ပန္းလြန္း၍ အိပ္ေမာက် သြားသည္ကလြဲ၍ အိပ္ယာကလည္း ေကာင္းပါလ်က္၊ လံုျခံဳေႏြးေထြးပါလ်က္ အိပ္မေပ်ာ္ႏိုင္ၾကသူမ်ား ရွိသည္။ သူတို႔တြင္ ေရာဂါ ေဝဒနာ တခုခု ရွိေသာေၾကာင့္၊ သို႔မဟုတ္လွ်င္ ပူပင္ေသာကမ်ား၊ စိုးရိမ္စိတ္မ်ား ရွိေနေသာေၾကာင့္ဟုသာ ဆိုရေပလိမ့္မည္။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">အသက္ႀကီးလာသည္ႏွင့္အမွ် လူ႔ေလာကထဲတြင္ “အသက္တရာ မေနရေသာ္လည္း အမႈတရာ ေပြရသည္” ဆိုေသာ စကားအတိုင္း ျဖစ္လာၾကရသည္။ စီးပြားေရး၊ လံုျခံဳေရး၊ ရာထူး တည္ျမဲ-တိုးတက္ေရး၊ သားေရး-သမီးေရး အစရွိသည္တို႔အတြက္ လိုအပ္သည္ထက္ပို၍ ေကာင္းသထက္ေကာင္းေအာင္ ျဖစ္ခ်င္ေသာ စိတ္ဆႏၵမ်ား ရွိလာၾကသည္။ ဤသည္မွာ ေလာဘ ျဖစ္သည္။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ထိုထိုေသာ အမ်ဳိးစံုစြာ ရွိသည့္ ေလာဘကို တားဆီး ပယ္ဖ်က္ႏိုင္သူမ်ား ရွိၾကသည္။ တားဆီးႏိုင္သည္ႏွင့္အမွ် ပူပင္ ေသာက မျဖစ္။ ျဖစ္လာသည့္တိုင္ေအာင္ ေျဖေဖ်ာက္ အစားထိုးႏိုင္စြမ္း ရွိသည္။ ထိုအခါ ေကာင္းစြာ အိပ္ေပ်ာ္သည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">လူ႔ေလာကတြင္ ေလာဘကို မသတ္ႏိုင္သူတို႔ ရွိၾကသည္။ တဖန္ ဆႏၵျပည့္ဝၿပီးေသာ္လည္း ရေလ-လိုေလ ျဖစ္ေနတတ္ၾကျပန္သည္။ ေနာက္ထပ္ မရမွာ၊ သူတပါး ရသြားမွာ ေတြးရင္း ပူပင္ေသာက ျဖစ္ၾကသည္။ ေလာဘ ဖိစီးမႈေၾကာင့္ ေသာက ျဖစ္ရသည္။ မ်ားမ်ား ဖိစီးေလ။ ေသာက ပိုမ်ားေလ ျဖစ္ရသည္။ ထိုအခါ မည္မွ်ပင္ လံုျခံဳေႏြးေထြးေသာေနရာ၌ အိပ္စက္ရေစကာမူ အိပ္မေပ်ာ္ ႏိုင္ပဲ ျဖစ္ေနေတာ့သည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ေလာဘကို မသတ္ႏိုင္သူတို႔မွာ ေဒါသျဖစ္ၾကသည္။ ေလာဘႀကီးေလ ေဒါသႀကီးေလ ျဖစ္သည္။ ေဒါသျဖစ္ေလ အိပ္မရေလ ျဖစ္ရျပန္သည္။ <span style=""> </span><o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">မိမိကိုယ္ကို ေလာဘ တက္ေနမွန္း မသိ၊ ေဒါသထြက္ေနမွန္း မသိ ျဖစ္ေနျပန္သည္။ ဤသို႔ မသိျခင္းမွာ ေမာဟ ျဖစ္သည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ဘာေၾကာင့္ ေမာဟ ျဖစ္ရသနည္း။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သူေတာ္ေကာင္းတရားကို မသိေသာေၾကာင့္ ျဖစ္ရသည္။ မရမက သိေအာင္ အားထုတ္သူတို႔ ရွိႏိုင္ရာသည္။ သို႔ေသာ္ အခ်ဳိ႕မူကား သူေတာ္ေကာင္းတရားကို သိနားလည္ရန္၊ လက္ခံက်င့္သံုးရန္ အေျခအေန မေပး။ အေျခအေန ေပးသည့္တိုင္ေအာင္ ေလာဘေဇာကပ္ေနသျဖင့္ အခ်ိန္ေပးၿပီး အားမထုတ္ႏိုင္။ အခ်ဳိ႕လည္း နည္းမ်ဳိးစံုျဖင့္ အေၾကာင္းျပ၍ ေရွာင္ထြက္ၾကသည္။ သို႔ျဖင့္ ေနာက္ဆံုးတြင္ သူေတာ္ေကာင္းတရားႏွင့္ လြဲရသည္။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သူေတာ္ေကာင္းတရားႏွင့္ လြဲေနေသာ္လည္း ေလာေလာဆယ္၌ ရာထူး၊ စည္းစိမ္ဥစၥာ၊ ေျခြရံသင္းပင္း အစရွိ သည္တို႔ ျပည့္စံုေနေသးသျဖင့္ လြဲရက်ဳိးနပ္သည္ဟု ထင္ေနသူတို႔လည္း ရွိတတ္သည္။ အယူမွားျခင္း တမ်ဳိး ျဖစ္သည္။ ထိုသို႔အယူမွားျခင္းေၾကာင့္ လက္ရွိအေျခအေနတြင္ မိမိျပဳသမွ် မွန္သည္၊ ေကာင္းသည္ဟုသာ အထင္ေရာက္ေနသည္။ ယထာဘူတ က်က် သံုးသပ္ဆင္ျခင္ရန္ မလိုအပ္ေသးဟု ယူဆေနေကာင္း ေနေပ လိမ့္မည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">တခ်ိန္ခ်ိန္တြင္ မတည္ျမဲေသာ သခၤါရ တရားကို လူတိုင္း ၾကံဳေတြ႔ၾကရမည္သာ ျဖစ္သည္။ ရာထူးကို မစြန္႔လႊတ္ ခ်င္ေသာ္လည္း စြန္႔လႊတ္ရမည္။ စည္းစိမ္ဥစၥာတို႔လည္း ပ်က္စီးဆံုးပါးမည္သာ။ မည္မွ်ပင္ ခ်စ္ခင္ တြယ္တာ အားကိုးေလာက္စရာ ျဖစ္သူ၊ သစၥာရွိသူ ျဖစ္သည့္တိုင္ေအာင္ အေၾကာင္းတခုခုျဖင့္ လမ္းခြဲသြားမည္သာ ျဖစ္သည္။၊ သခၤါရတရားကို တားဆီးႏိုင္စြမ္းရွိသူ လူစြမ္းေကာင္းမ်ား ဤကမာၻတြင္ မရွိပါ။ ေနာင္လည္း ရွိမည္ မဟုတ္ပါ။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သူေတာ္ေကာင္း ျဖစ္သူကို ေတြ႔လွ်င္ သူေတာ္ေကာင္းတရားကို သိရွိလာမည္မွာ ေသခ်ာသည္။ မေတြ႔ရသည့္ တိုင္ေအာင္ သူေတာ္ေကာင္းတို႔ ေျပာဆိုက်င့္ၾကံသည္မ်ား၊ ဆံုးမညႊန္ျပသည္မ်ားကို အျခားတေနရာရာမွတဆင့္ ၾကားႏိုင္သည္။ ဖတ္ႏိုင္သည္။ ဆည္းပူးေလ့လာႏိုင္သည္။ မိမိကိုယ္တိုင္ အလားတူ က်င့္ၾကံအားထုတ္ႏိုင္သည္။<o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သူေတာ္ေကာင္းတြင္ ကုသိုလ္စိတ္သာ ရွိသည္။ သီလရွိသည္။ သမာဓိရွိသည္။ ပညာရွိသည္။ ထို႔ထက္ပို၍လည္း ရွိႏိုင္ေသးသည္။ သို႔ျဖစ္၍ မိမိ၏ဘဝကို တိုးတက္ေအးခ်မ္းလာေအာင္ သူေတာ္ေကာင္းက ကုသိုလ္ျပဳ ကူညီေပး မည္ျဖစ္သည္။ လိုအပ္သလို လမ္းညႊန္ေပးမည္ျဖစ္သည္။ ေနမေကာင္းျဖစ္သူ၊ ေရာဂါေဝဒနာရွိသူကို ဆရာဝန္က ကုသေပးသကဲ့သို႔ ျဖစ္သည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ေရာဂါသည္က ဆရာဝန္ အစစ္အမွန္ႏွင့္ ေတြ႔ရန္ လိုသကဲ့သို႔ သူေတာ္ေကာင္းတရား ရွာေဖြရန္ သူေတာ္ေကာင္း အစစ္အမွန္ႏွင့္ ေတြ႔ရဖို႔သာ ဂရုစိုက္ရပါလိမ့္မည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သူေတာ္ေကာင္းတရား မေတြ႔သေရြ႕ ေလာဘ၊ ေဒါသ၊ ေမာဟအတြင္း တဝဲလည္လည္ေနရေပဦးမည္။ မိမိပိုင္ ရာထူး၊ စည္းစိမ္၊ ေျခြရံသင္းပင္းတို႔က ပူပင္ေသာကမ်ားကို အမွန္စင္စစ္ ေျဖေဖ်ာက္ေပးႏိုင္စြမ္း ရွိမည္ မဟုတ္ပါ။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">ယခုပင္လွ်င္ ေလာဘ၊ ေဒါသ၊ ေမာဟ ကင္းစင္ျခင္း၏ အက်ဳိးတရပ္ကို သိေနၿပီးေလာက္ၿပီ ျဖစ္သည္။ သူေတာ္ေကာင္းတရားႏွင့္ စတင္ မိတ္ဆက္ေနေလၿပီ။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">သူေတာ္ေကာင္းတရားမ်ားကို လက္လွမ္းမီသေရြ႕ ဓမၼပဒမွ ဆက္လက္ ရွာေဖြၾကပါဦးစို႔။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="margin: 6pt 0in;"><span style="font-size:85%;"><span style="font-family:Zawgyi-One;">၂၈-၉-၂ဝဝ၈<o:p></o:p></span></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-7111096446070140032?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-26467575494997791812008-09-27T17:42:00.000-07:002008-10-01T09:04:41.325-07:00ဓမၼပဒ (၆၁) သီလ၊ သမာဓိ၊ ပညာသည္ တရားက်င့္ရန္ အေဖာ္<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >If a person seeking a companion cannot find one who is better than or equal to him, let him resolutely go on alone; there can be no companionship with a fool.<o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >Verse 61 <o:p></o:p></span></i></span></p> <p class="MsoNormal"><span style="font-size:85%;"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >တရားနာက်င့္ရန္ အေဖာ္ရွာသူသည္ မိမိထက္ သီလ၊ သမာဓိ၊ ပညာဂုဏ္ျဖင့္ သာလြန္သူႏွင့္ ဂုဏ္ရည္တူမွ် သူကိုမွ မရခဲ့လွ်င္ ခိုင္ျမဲစြာ တေယာက္တည္း က်င့္ရာ၏။ လူမိုက္မွာ မွီခိုအားထားစရာ သီလ၊ သမာဓိ၊ ပညာ စေသာဂုဏ္ မရွိသည့္အတြက္ ျဖစ္သည္။ <o:p></o:p></span></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆၁) မဟာကႆပေတၳရ သိဒၶိ ဝိဟာရိက ဝတၳဳ <o:p></o:p></span></i></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >……<o:p></o:p></span></i></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-2646757549499779181?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-34948632784176026302008-09-27T06:22:00.000-07:002008-10-01T09:05:09.879-07:00ဓမၼပဒ (၆ဝ) - လူမိုက္သံသရာ<meta equiv="Content-Type" content="text/html; charset=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 10"><meta name="Originator" content="Microsoft Word 10"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CFreedom%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:usefelayout/> </w:Compatibility> <w:browserlevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><style> <!-- /* Font Definitions */ @font-face {font-family:Zawgyi-One; panose-1:2 11 6 4 3 5 4 4 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:1627421319 -2147483648 8 0 66047 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; mso-fareast-language:EN-US;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} </style> <![endif]--> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >Long is the night to one who is wakeful;<o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >Long is (the journey of) one yojana to the traveler who is tired;<o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;font-size:85%;" >Long is samsara (round of rebirth) to the fool who is ignorant of the true Dhamma (the teaching of the Dhamma).<o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(153, 51, 0);font-family:Zawgyi-One;" >Verse 60<o:p></o:p></span></i></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >အိပ္မေပ်ာ္သူအတြက္ ညတာရွည္သကဲ့သို႔ ထင္ရ၏။<o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >ခရီးပန္းလာသူအတြက္ တစ္ယူဇနာ ခရီးသည္ ရွည္လ်ား၏။<o:p></o:p></span></p> <p class="MsoNormal"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" >သူေတာ္ေကာင္းတရားကို မသိနားမလည္ၾကေသာ လူမိုက္မ်ားအတြက္ သံသရာသည္ အလြန္ ရွည္လ်ားေနရေတာ့သည္။<o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size:85%;"><i style=""><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;" >ဓမၼပဒ (၆ဝ) အညတရ ပုရိသာ ဝတၳဳ</span></i></span><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" ><o:p></o:p></span></p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="color: rgb(51, 102, 255);font-family:Zawgyi-One;font-size:85%;" ><span style="font-size:78%;">……</span><o:p></o:p></span></p> <div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-3494863278417602630?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-13664386028713347632008-09-22T03:34:00.000-07:002009-11-23T10:40:37.936-08:00ရုပ္စံု ဗုဒၶ သာသနာဝင္ (ေဂါတမ ဗုဒၶဝင္) ပထမပိုင္း<a href="http://1.bp.blogspot.com/_yz3jzq2RYIQ/SwrXEF1wyCI/AAAAAAAAAFg/HikQZrDM4Eo/s1600/Life-1.jpg"><img id="BLOGGER_PHOTO_ID_5407370767898822690" style="WIDTH: 320px; CURSOR: hand; HEIGHT: 400px" alt="" src="http://1.bp.blogspot.com/_yz3jzq2RYIQ/SwrXEF1wyCI/AAAAAAAAAFg/HikQZrDM4Eo/s400/Life-1.jpg" border="0" /></a><br /><div></div><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-1366438602871334763?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com1tag:blogger.com,1999:blog-1421493118435872523.post-21162572945187429052008-09-22T03:06:00.000-07:002008-09-22T03:36:52.306-07:00ရုပ္စံု ဗုဒၶ သာသနာဝင္ (ေဂါတမ ဗုဒၶဝင္) ဒုတိယပိုင္း<p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/22.jpg"><img class="alignnone size-full wp-image-1076" title="22" src="http://handokusai.files.wordpress.com/2008/09/22.jpg?w=540&h=308&h=308" alt="" width="540" height="308" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၂၊ ဗိမိၺသာရမင္းသည္ သူပုန္ထေနေသာ ေနရာသို႔ စစ္ဗိုလ္မ်ားကို ေစလႊတ္ေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/23.jpg"><img class="alignnone size-full wp-image-1077" title="23" src="http://handokusai.files.wordpress.com/2008/09/23.jpg?w=540&h=301&h=301" alt="" width="540" height="301" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၃၊ ကာဠဳဒါယီ မေထရ္ ပင့္ေလွ်ာက္၍ ဘုရားရွင္ ကပိလဝတ္ျပည္သို႔ ႂကြေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/241.jpg"><img class="alignnone size-full wp-image-1078" title="241" src="http://handokusai.files.wordpress.com/2008/09/241.jpg?w=255&h=429&h=429" alt="" width="255" height="429" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၄၊ ေဆြေတာ္မ်ဳိးေတာ္အလယ္<span> </span>တန္ခိုးျပ၍ ေပါကၡရဝသမိုး ရြာခ်ပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/251.jpg"><img class="alignnone size-full wp-image-1079" title="251" src="http://handokusai.files.wordpress.com/2008/09/251.jpg?w=540&h=312&h=312" alt="" width="540" height="312" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၅၊ ဘုရားေျခေတာ္ကို ဦးတိုက္၍ ဦးေခါင္းျဖင့္ပြတ္တိုက္၍ ယေသာ္ဓရာ ရွိခိုးပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/26.jpg"><img class="alignnone size-full wp-image-1083" title="26" src="http://handokusai.files.wordpress.com/2008/09/26.jpg?w=540&h=298&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><!--[if gte mso 9]> Normal 0 MicrosoftInternetExplorer4 <![endif]--></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၆၊ ဘုရားေနာက္ေတာ္ကလိုက္၍ သားေတာ္ ရာဟုလာ အေမြေတာင္းပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/27.jpg"><img class="alignnone size-full wp-image-1084" title="27" src="http://handokusai.files.wordpress.com/2008/09/27.jpg?w=540&h=308&h=308" alt="" width="540" height="308" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၇၊ သာကီဝင္မင္းသား ၆ ေယာက္ ရဟန္းျပဳၾကပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/28.jpg"><img class="alignnone size-full wp-image-1085" title="28" src="http://handokusai.files.wordpress.com/2008/09/28.jpg?w=540&h=310&h=310" alt="" width="540" height="310" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၈၊ ေတာထြက္လာေသာ အရွင္ မဟာကႆပ အေလာင္းအား ဘုရားႀကိဳဆိုေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/29.jpg"><img class="alignnone size-full wp-image-1086" title="29" src="http://handokusai.files.wordpress.com/2008/09/29.jpg?w=540&h=292&h=292" alt="" width="540" height="292" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၂၉- ေဝသာလီ၌ ေဘးႀကီးဆိုက္ေနစဥ္ ဗုဒၶျမတ္စြာအား ပင့္ေတာ္မူလာပံု<span> </span><span> </span></span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/30.jpg"><img class="alignnone size-full wp-image-1087" title="30" src="http://handokusai.files.wordpress.com/2008/09/30.jpg?w=540&h=299&h=299" alt="" width="540" height="299" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃ဝ၊ ဘိကၡဳနီ ျပဳခြင့္ ေတာင္းပန္ရန္ မိေထြးေတာ္ ေဂါတမီႏွင့္ သာကီဝင္ အမ်ဳိးသမီးမ်ား စုေဝးေနၾကပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/31.jpg"><img class="alignnone size-full wp-image-1088" title="31" src="http://handokusai.files.wordpress.com/2008/09/31.jpg?w=540&h=303&h=303" alt="" width="540" height="303" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၁၊ အယူဝါဒ ၿပိဳင္လာေသာ သစၥက ပရဗိၺဳဇ္ကိုု ဘုရားရွင္ ခြၽတ္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/32.jpg"><img class="alignnone size-full wp-image-1089" title="32" src="http://handokusai.files.wordpress.com/2008/09/32.jpg?w=540&h=300&h=300" alt="" width="540" height="300" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၂၊ အနာထပိဏ္ သူေဌး ေဇတဝန္ေက်ာင္းတိုက္ လွဴေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/33.jpg"><img class="alignnone size-full wp-image-1090" title="33" src="http://handokusai.files.wordpress.com/2008/09/33.jpg?w=540&h=298&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၃၊ တိတၴိဆရာႀကီးမ်ားကို ဘုရားဟုတ္သလားဟု ေကာသလမင္းက ေမးေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/34.jpg"><img class="alignnone size-full wp-image-1091" title="34" src="http://handokusai.files.wordpress.com/2008/09/34.jpg?w=540&h=300&h=300" alt="" width="540" height="300" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၄၊ ေကာသလမင္းက ဘုရားရွင္အား ဗုဒၶလို႔ ဝန္ခံပါသလားဟု ေမးေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/35.jpg"><img class="alignnone size-full wp-image-1092" title="35" src="http://handokusai.files.wordpress.com/2008/09/35.jpg?w=288&h=520&h=520" alt="" width="288" height="520" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၅၊ နေႏၵာပနႏၵ နဂါးမင္းကို အရွင္ ေမာဂၢလႅာန္ ဆံုးမေတာ္မူပံု </span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/36.jpg"><img class="alignnone size-full wp-image-1093" title="36" src="http://handokusai.files.wordpress.com/2008/09/36.jpg?w=540&h=298&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><!--[if gte mso 9]> Normal 0 MicrosoftInternetExplorer4 <![endif]--> <span style="font-size: 10pt; font-family: Zawgyi-One;">၃၆၊ မိစာၦအယူရွိေသာ ဗကျဗဟၼာမင္းကို ဘုရားရွင္ ခြၽတ္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/37.jpg"><img class="alignnone size-full wp-image-1094" title="37" src="http://handokusai.files.wordpress.com/2008/09/37.jpg?w=540&h=304&h=304" alt="" width="540" height="304" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၇၊ ဂိလာန ရဟန္းအား ဗုဒၶႏွင့္ ရွင္အာနႏၵာတို႔ ျပဳစုေတာ္မူေနၾကပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/38.jpg"><img class="alignnone size-full wp-image-1095" title="38" src="http://handokusai.files.wordpress.com/2008/09/38.jpg?w=540&h=302&h=302" alt="" width="540" height="302" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၈၊ အဂၤုလိမာလ ေတာတြင္းလူဆိုးကို ဗုဒၶျမတ္စြာ ခြၽတ္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/39.jpg"><img class="alignnone size-full wp-image-1096" title="39" src="http://handokusai.files.wordpress.com/2008/09/39.jpg?w=540&h=298&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၃၉၊ အရွင္ အဂၤုလိမာလသည္ သားမဖြားႏိုင္ေသာ မိန္းမအား ပရိတ္ရြတ္ေပးေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/40.jpg"><img class="alignnone size-full wp-image-1097" title="40" src="http://handokusai.files.wordpress.com/2008/09/40.jpg?w=540&h=308&h=308" alt="" width="540" height="308" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄ဝ၊ စိဥၥမာဏ ဝိကာပ ပရဗိၺဳဇ္မေလး ဘုရားကို စြပ္စြဲေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/41.jpg"><img class="alignnone size-full wp-image-1098" title="41" src="http://handokusai.files.wordpress.com/2008/09/41.jpg?w=540&h=299&h=299" alt="" width="540" height="299" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၁၊ ဗိမိၺသာရမင္း၏ ေခမာ မိဖုရားအား တရားေဟာေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><a href="http://handokusai.files.wordpress.com/2008/09/42.jpg"><img class="alignnone size-full wp-image-1099" title="42" src="http://handokusai.files.wordpress.com/2008/09/42.jpg?w=540&h=300&h=300" alt="" width="540" height="300" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt; text-align: center;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၂၊ ကပိလႏွင့္ ေကာလိယၿမိ့ဳ စစ္ျဖစ္ခါနီးတြင္ ေကာင္းကင္းမွ ၿငိမ္းခ်မ္းေရးတရား ေဟာေတာ္မူပံု</span></p><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-2116257294518742905?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com2tag:blogger.com,1999:blog-1421493118435872523.post-79415968358717658432008-09-20T10:44:00.000-07:002008-09-22T03:35:16.386-07:00ရုပ္စံု ဗုဒၶ သာသနာဝင္ (ေဂါတမ ဗုဒၶဝင္) တတိယပိုင္း<div style="text-align: center;" class="snap_preview"> <p><!--[if gte mso 9]> Normal 0 MicrosoftInternetExplorer4 <![endif]--></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/431.jpg"><img class="alignnone size-full wp-image-1119" title="431" src="http://handokusai.files.wordpress.com/2008/09/431.jpg?w=540&h=301" alt="" width="540" height="301" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၃၊ သားေသကို ေဆးကုလိုေသာ ကိသာ ေဂါတမီအား တရားေဟာေတာ္မူေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/441.jpg"><img class="alignnone size-full wp-image-1120" title="441" src="http://handokusai.files.wordpress.com/2008/09/441.jpg?w=540&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၄၊ အာဠာဝက နတ္ဘီလူးသည္ ဘုရားရွင္အား ၾကံဳးဝါးေနပံု </span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/451.jpg"><img class="alignnone size-full wp-image-1121" title="451" src="http://handokusai.files.wordpress.com/2008/09/451.jpg?w=540&h=300" alt="" width="540" height="300" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၅၊ ဗုဒၶဘာသာ ဝင္ၿပီးခါစျဖစ္ေသာ သီဟ စစ္သူႀကီး ဆြမ္းကပ္လွဴေနပံု </span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/461.jpg"><img class="alignnone size-full wp-image-1122" title="461" src="http://handokusai.files.wordpress.com/2008/09/461.jpg?w=540&h=302" alt="" width="540" height="302" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၆၊ အဇာတသတ္ႏွင့္ ေပါင္း၍ လာဘ္ေပါမ်ားဖို႔ရန္ ရွင္ေဒဝဒတ္ ၾကံပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/471.jpg"><img class="alignnone size-full wp-image-1123" title="471" src="http://handokusai.files.wordpress.com/2008/09/471.jpg?w=540&h=302" alt="" width="540" height="302" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၇၊ အဇာတသတ္ မင္းကေလးက ခမည္းေတာ္၏ ေျခဖဝါးကို ဓါးခြဲခိုင္းပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/481.jpg"><img class="alignnone size-full wp-image-1124" title="481" src="http://handokusai.files.wordpress.com/2008/09/481.jpg?w=540&h=300" alt="" width="540" height="300" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၈၊ မိမိကို ခမည္းေတာ္က ခ်စ္ရဲ႕လားဟု မယ္ေတာ္ႀကီးကို အဇာတသတ္မင္း ေမးေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/492.jpg"><img class="alignnone size-full wp-image-1126" title="492" src="http://handokusai.files.wordpress.com/2008/09/492.jpg?w=540&h=277" alt="" width="540" height="277" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၄၉၊ ဘုရား နင္းဖို႔ရန္ လႊတ္လိုက္ေသာ နာဠာဂိရိ ဆင္ကို ဘုရားရွင္ ဆံုးမေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/501.jpg"><img class="alignnone size-full wp-image-1127" title="501" src="http://handokusai.files.wordpress.com/2008/09/501.jpg?w=540&h=244" alt="" width="540" height="244" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅ဝ၊ အဇာတသတ္မင္းသည္ ပထမဆံုး ဘုရားရွင္အား ဖူးေျမာ္ရန္ နန္းေတာ္မွ ထြက္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/511.jpg"><img class="alignnone size-full wp-image-1128" title="511" src="http://handokusai.files.wordpress.com/2008/09/511.jpg?w=540&h=299" alt="" width="540" height="299" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၁၊ ပါယာသိ ဘုရင္ခံအား ေနာက္ေလာကရွိေၾကာင္းကို ရွင္ကုမာရကႆပ ေျပာျပေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/521.jpg"><img class="alignnone size-full wp-image-1129" title="521" src="http://handokusai.files.wordpress.com/2008/09/521.jpg?w=540&h=303" alt="" width="540" height="303" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၂၊ ကုသိနာရံုျပည္ အင္ၾကင္းဥယ်ာဥ္ဝယ္ ဘုရားရွင္ ပရိနိဗၺာန္ စံေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/531.jpg"><img class="alignnone size-full wp-image-1130" title="531" src="http://handokusai.files.wordpress.com/2008/09/531.jpg?w=540&h=305" alt="" width="540" height="305" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၃၊ ရွစ္ျပည္ေထာင္မင္းတို႔အား ေဒါဏ ပါေမာကၡႀကီး ဓါတ္ေတာ္ေဝေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/541.jpg"><img class="alignnone size-full wp-image-1131" title="541" src="http://handokusai.files.wordpress.com/2008/09/541.jpg?w=540&h=288" alt="" width="540" height="288" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၄၊ ရဟႏာၱ ငါးရာႏွင့္အတူ ရွင္မဟာကႆပ သံဂါယနာ တင္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/551.jpg"><img class="alignnone size-full wp-image-1132" title="551" src="http://handokusai.files.wordpress.com/2008/09/551.jpg?w=540&h=305" alt="" width="540" height="305" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၅၊ ရဟန္းအခ်ဳိ႕ေငြအလွဴခံေသာေၾကာင့္ အရွင္ယသေထရ္ ဒုတိယ သံဂါယနာတင္ရန္ ႀကိဳးပမ္းေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/56.jpg"><img class="alignnone size-full wp-image-1133" title="56" src="http://handokusai.files.wordpress.com/2008/09/56.jpg?w=300&h=494" alt="" width="300" height="494" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၆၊ နိေျဂာဓ သာမေဏကေလးကို ရာဇပလႅင္တင္၍ ဓမၼာေသာကမင္း ဖူးေမွ်ာ္ေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/57.jpg"><img class="alignnone size-full wp-image-1134" title="57" src="http://handokusai.files.wordpress.com/2008/09/57.jpg?w=540&h=294" alt="" width="540" height="294" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၇၊ ေမာဂၢလိပုတၱတိႆေထရ္ အမႉးထား၍ တတိယ သံဂါယနာ တင္ေတာ္မူၾကပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/58.jpg"><img class="alignnone size-full wp-image-1135" title="58" src="http://handokusai.files.wordpress.com/2008/09/58.jpg?w=540&h=296" alt="" width="540" height="296" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၈၊ ဒုဠဂါမဏိမင္း စစ္ခ်ီရာသို႔ သံဃာေတာ္မ်ားကို ပင့္သြားပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/59.jpg"><img class="alignnone size-full wp-image-1136" title="59" src="http://handokusai.files.wordpress.com/2008/09/59.jpg?w=540&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၅၉၊ ဝ႗ဂါမဏိမင္း လက္ထက္၌ ေပထက္အကၡရာ တင္ေတာ္မူေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/60.jpg"><img class="alignnone size-full wp-image-1137" title="60" src="http://handokusai.files.wordpress.com/2008/09/60.jpg?w=540&h=293" alt="" width="540" height="293" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၆ဝ၊ ပုဂံျပည္ အေနာ္ရထာမင္းေစာ ပိဋကတ္ေတာ္မ်ား ပင့္ေဆာင္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/61.jpg"><img class="alignnone size-full wp-image-1138" title="61" src="http://handokusai.files.wordpress.com/2008/09/61.jpg?w=540&h=292" alt="" width="540" height="292" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၆၁၊ ပုဂံျပည့္ရွင္ က်န္စစ္မင္းသည္ အာနႏၵာဘုရားႀကီးကို တည္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/62.jpg"><img class="alignnone size-full wp-image-1139" title="62" src="http://handokusai.files.wordpress.com/2008/09/62.jpg?w=540&h=298" alt="" width="540" height="298" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၆၂၊ ဟံသာဝတီျပည့္ရွင္ ဘုရင္မ ရွင္ေစာပုသည္ တိဂံုဆံေတာ္ရွင္အား ၾကည္ညိဳေနပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/63.jpg"><img class="alignnone size-full wp-image-1140" title="63" src="http://handokusai.files.wordpress.com/2008/09/63.jpg?w=540&h=306" alt="" width="540" height="306" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၆၃၊ ဓမၼေစတီမင္းတရားသည္ သာသနာေတာ္အတြက္ ကလ်ာဏီ သိမ္ေတာ္ႀကီးကို တည္ေတာ္မူပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/64.jpg"><img class="alignnone size-full wp-image-1141" title="64" src="http://handokusai.files.wordpress.com/2008/09/64.jpg?w=540&h=294" alt="" width="540" height="294" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><span style="font-size: 10pt; font-family: Zawgyi-One;">၆၄၊ မင္းတုန္းမင္းတရားႀကီး ေက်ာက္ထက္အကၡရာတင္ပံု</span></p> <p class="MsoNormal" style="margin: 6pt 0pt;"><a href="http://handokusai.files.wordpress.com/2008/09/651.jpg"><img class="alignnone size-full wp-image-1143" title="651" src="http://handokusai.files.wordpress.com/2008/09/651.jpg?w=540&h=233" alt="" width="540" height="233" /></a></p> <p class="MsoNormal" style="margin: 6pt 0pt;"> </p><span style="font-size: 10pt; font-family: Zawgyi-One;">၆၅၊ ေရွးျမန္မာမင္းမ်ား လက္ထက္၌ အလွဴဒါနျဖင့္ ေပ်ာ္ရႊင္ကာ ေနၾကပံု</span><p class="MsoNormal" style="margin: 6pt 0pt;"> </p><p class="MsoNormal" style="margin: 6pt 0pt;"> </p><p class="MsoNormal" style="margin: 6pt 0pt;"> </p><span style=";font-family:Zawgyi-One;font-size:85%;" ><br /></span> </div><div class="blogger-post-footer"><img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/1421493118435872523-7941596835871765843?l=plusair.blogspot.com' alt='' /></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com0tag:blogger.com,1999:blog-1421493118435872523.post-64861042956761251062008-09-16T09:22:00.000-07:002008-09-27T06:51:57.566-07:00ဗုဒၶဂါယာ (ဗီဒီယို - အဂၤလိပ္ အသံထြက္)<div style="text-align: center;">Four Greatest Places of Lord Buddha<br /><br /><object width="320" height="266" class="BLOG_video_class" id="BLOG_video-b9134a79abfff98a" classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="movie" value="http://www.youtube.com/get_player"><param name="bgcolor" value="#FFFFFF"><param name="allowfullscreen" value="true"><param name="flashvars" value="flvurl=http://v11.nonxt7.googlevideo.com/videoplayback?id%3Db9134a79abfff98a%26itag%3D5%26app%3Dblogger%26ip%3D0.0.0.0%26ipbits%3D0%26expire%3D1331658661%26sparams%3Did,itag,ip,ipbits,expire%26signature%3D15B7EFFB1F875A475E98D5964A1F028D4E567834.6304C8ACB3D2497F37BC8B25E902664625357C4F%26key%3Dck1&iurl=http://video.google.com/ThumbnailServer2?app%3Dblogger%26contentid%3Db9134a79abfff98a%26offsetms%3D5000%26itag%3Dw160%26sigh%3DXgbnoy9aI1ECPWTbbsBAo638J3g&autoplay=0&ps=blogger"><embed 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/></div>Plus.Airhttp://www.blogger.com/profile/01629990770859031450noreply@blogger.com1tag:blogger.com,1999:blog-1421493118435872523.post-54607344014224280412008-09-14T04:21:00.000-07:002008-09-27T06:49:05.812-07:00ပရိတ္ႀကီး (၁၁)သုတ္ ျမန္မာျပန္<span style="font-size:85%;">
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mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l17 {mso-list-id:490752280; mso-list-type:hybrid; mso-list-template-ids:-1221191236 -896732320 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l17:level1 {mso-level-number-format:none; mso-level-text:၁၊; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:10.0pt; mso-bidi-font-size:10.0pt; font-family:Zawgyi-One; mso-fareast-font-family:"MS Mincho"; mso-bidi-font-family:"Times New Roman";} @list l18 {mso-list-id:515923661; mso-list-template-ids:128223860;} @list l18:level1 {mso-level-text:"%1\)"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:10.0pt; mso-bidi-font-size:10.0pt; font-family:Zawgyi-One; mso-fareast-font-family:SimSun; mso-bidi-font-family:"Times New Roman";} @list l18:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l18:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l18:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l18:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l18:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l18:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l18:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l18:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l19 {mso-list-id:580214800; mso-list-type:hybrid; mso-list-template-ids:499159370 -35341180 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l19:level1 {mso-level-start-at:3; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l20 {mso-list-id:602881101; mso-list-template-ids:-956013990;} @list l20:level1 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Symbol;} @list l20:level2 {mso-level-text:"%2\/"; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l20:level3 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:1.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Wingdings;} @list l20:level4 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in; font-family:Symbol;} @list l20:level5 {mso-level-number-format:bullet; mso-level-text:o; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in; font-family:"Courier New";} @list l20:level6 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:3.0in; mso-level-number-position:left; text-indent:-.25in; font-family:Wingdings;} @list l20:level7 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Symbol;} @list l20:level8 {mso-level-number-format:bullet; mso-level-text:o; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in; font-family:"Courier New";} @list l20:level9 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:4.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Wingdings;} @list l21 {mso-list-id:603879623; mso-list-type:hybrid; mso-list-template-ids:-1724116708 -2026754862 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l21:level1 {mso-level-start-at:6; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l22 {mso-list-id:611131043; mso-list-type:hybrid; mso-list-template-ids:660893988 401112224 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l22:level1 {mso-level-start-at:7; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:14.0pt; mso-bidi-font-size:14.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l23 {mso-list-id:630017435; mso-list-template-ids:-1992923690;} @list l23:level1 {mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in;} @list l23:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l23:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l23:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l23:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l23:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l23:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l23:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l23:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l24 {mso-list-id:689725896; mso-list-template-ids:499159370;} @list l24:level1 {mso-level-start-at:3; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l24:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l24:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l24:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l24:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l24:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l24:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l24:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l24:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l25 {mso-list-id:747190331; mso-list-template-ids:-1095451832;} @list l25:level1 {mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in;} @list l25:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l25:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l25:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l25:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l25:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l25:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l25:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l25:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l26 {mso-list-id:770324258; mso-list-template-ids:-2048501000;} @list l26:level1 {mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l26:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l26:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l26:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l26:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l26:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l26:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l26:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l26:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l27 {mso-list-id:785465250; mso-list-template-ids:-1250790024;} @list l27:level1 {mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in;} @list l27:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l27:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l27:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l27:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l27:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l27:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l27:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l27:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l28 {mso-list-id:814875946; mso-list-template-ids:-239694090;} @list l28:level1 {mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:14.0pt; mso-bidi-font-size:14.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l28:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l28:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l28:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l28:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l28:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l28:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l28:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l28:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l29 {mso-list-id:817498300; mso-list-type:hybrid; mso-list-template-ids:-1992923690 67698703 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l29:level1 {mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in;} @list l30 {mso-list-id:871918587; mso-list-template-ids:529301372;} @list l30:level1 {mso-level-number-format:none; mso-level-text:၁။; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:14.0pt; mso-bidi-font-size:14.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho";} @list l30:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l30:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l30:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l31 {mso-list-id:880090025; mso-list-template-ids:124675930;} @list l31:level1 {mso-level-tab-stop:.5in; 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color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l26:level3 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:1.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Wingdings;} @list l26:level4 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in; font-family:Symbol;} @list l26:level5 {mso-level-number-format:bullet; mso-level-text:o; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in; font-family:"Courier New";} @list l26:level6 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:3.0in; mso-level-number-position:left; text-indent:-.25in; font-family:Wingdings;} @list l26:level7 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Symbol;} @list l26:level8 {mso-level-number-format:bullet; mso-level-text:o; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in; font-family:"Courier New";} @list l26:level9 {mso-level-number-format:bullet; mso-level-text:; mso-level-tab-stop:4.5in; mso-level-number-position:left; text-indent:-.25in; font-family:Wingdings;} @list l27 {mso-list-id:603879623; mso-list-type:hybrid; mso-list-template-ids:-1724116708 -2026754862 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l27:level1 {mso-level-start-at:6; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l28 {mso-list-id:611131043; mso-list-type:hybrid; mso-list-template-ids:660893988 401112224 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l28:level1 {mso-level-start-at:7; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:14.0pt; mso-bidi-font-size:14.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l29 {mso-list-id:613904470; mso-list-type:hybrid; mso-list-template-ids:-1165852752 1238146030 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l29:level1 {mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:12.0pt; mso-bidi-font-size:12.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l30 {mso-list-id:630017435; mso-list-template-ids:-1992923690;} @list l30:level1 {mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l30:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l30:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l30:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l31 {mso-list-id:689725896; mso-list-template-ids:499159370;} @list l31:level1 {mso-level-start-at:3; mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l31:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l31:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l31:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l31:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l31:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l31:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l31:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l31:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l32 {mso-list-id:735977708; mso-list-type:hybrid; mso-list-template-ids:-1871521888 761433214 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l32:level1 {mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:12.0pt; mso-bidi-font-size:12.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l33 {mso-list-id:747190331; mso-list-template-ids:-1095451832;} @list l33:level1 {mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in;} @list l33:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l33:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:1.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l33:level4 {mso-level-tab-stop:2.0in; mso-level-number-position:left; text-indent:-.25in;} @list l33:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:2.5in; mso-level-number-position:left; text-indent:-.25in;} @list l33:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:3.0in; mso-level-number-position:right; text-indent:-9.0pt;} @list l33:level7 {mso-level-tab-stop:3.5in; mso-level-number-position:left; text-indent:-.25in;} @list l33:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:4.0in; mso-level-number-position:left; text-indent:-.25in;} @list l33:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:4.5in; mso-level-number-position:right; text-indent:-9.0pt;} @list l34 {mso-list-id:770324258; mso-list-template-ids:-2048501000;} @list l34:level1 {mso-level-text:"%1\/"; mso-level-tab-stop:.5in; mso-level-number-position:left; text-indent:-.25in; mso-ansi-font-size:16.0pt; mso-bidi-font-size:16.0pt; font-family:Wwin_Burmese; mso-fareast-font-family:"MS Mincho"; color:navy; mso-ansi-font-weight:bold; mso-ansi-font-style:normal;} @list l34:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:1.0in; mso-level-number-position:left; text-indent:-.25in;} @list l34:level3 {mso-level-number-format:roman-lower;